Naming the Antichrist: The History of an American Obsession

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9780195082449: Naming the Antichrist: The History of an American Obsession

The Antichrist, though mentioned a mere four times in the Bible, and then only obscurely, has exercised a tight hold on popular imagination throughout history. This has been particularly true in the U.S., says author Robert C. Fuller, where Americans have tended to view our nation as uniquely blessed by God--a belief that leaves us especially prone to demonizing our enemies. In Naming the Antichrist, Fuller takes us on a fascinating journey through the dark side of the American religious psyche, from the earliest American colonists right up to contemporary fundamentalists such as Pat Robertson and Hal Lindsey.
Fuller begins by offering a brief history of the idea of the Antichrist and its origins in the apocalyptic thought in the Judeo-Christian tradition, and traces the eventual 71Gws how the colonists saw Antichrist personified in native Americans and French Catholics, in Anne Hutchinson, Roger Williams, and the witches of Salem, in the Church of England and the King. He looks at the Second Great Awakening in the early nineteenth century, showing how such prominent Americans as Yale president Timothy Dwight and the Reverend Jedidiah Morse (father of Samuel Morse) saw the work of the Antichrist in phenomena ranging from the French Revolution to Masonry. In the twentieth century, he finds a startling array of hate-mongers--from Gerald Winrod (who vilified Roosevelt as a pawn of the Antichrist) to the Ku Klux Klan--who drew on apocalyptic imagery in their attacks on Jews, Catholics, blacks, socialists, and others. Finally, Fuller considers contemporary fundamentalist writers such as Hal Lindsey (author of The Late Great Planet Earth, with some 19 million copies sold), Mary Stewart Relfe (whose candidates for the Antichrist have included such figures as Henry Kissinger, Pope John Paul II, and Anwar Sadat), and a host of others who have found Antichrist in the sinister guise of the European Economic Community, the National Council of Churches, feminism, New Age religions, and even supermarket barcodes and fibre optics (the latter functioning as "the eye of the Antichrist"). Throughout, Fuller reveals in vivid detail how our unique American obsession with the Antichrist reflects the struggle to understand ourselves--and our enemies--within the mythic context of the battle of absolute good versus absolute evil.
From the Scofield Reference Bible (no other book had greater impact on the American Antichrist tradition) to the Scopes Monkey Trial, Fuller provides an informative and often startling look at a thread that weaves persistently throughout American religious and cultural life.

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About the Author :


About the Author:
Robert C. Fuller is Professor of Religious Studies at Bradley University. His many books have focused on a wide range of topics, such as the cultural history of psychology, alternative medicine, and contemporary American religous thought.

From Booklist :

This fascinating and thoroughly documented account of the American obsession with "naming" the Antichrist begins with a concise history of the idea of Antichrist, tracing it from its obscure New Testament roots against the deeper background of apocalyptic thought in Judaism and to its increasingly prominent place in certain strands of Christianity. The author is particularly interested in the American development of the concept and does a thorough job of locating that development both in the history of the U.S. and against the background of earlier Christian apocalyptic. Of particular importance are his insights into the political contexts and uses of the concept, both in the past and in the present. Fuller's documentation of the tendency to "demonize" opponents in the process of naming them "Antichrist" provides a useful theoretical framework in which to understand the passion--and the venom--of "nativist" traditions in the U.S. and of the anti-Communist crusades that dominated much of the twentieth century. The interpretive epilogue is both a fine review of the relevant literature and an excellent example of the application of religious studies to understanding social and political movements. Given the growing political influence of conservative and fundamentalist Christians in the U.S. and the continued influence that naming the Antichrist has on their politics, this is an especially timely work. Steve Schroeder

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