Kristin Shrader-Frechette, a well known philosopher of environmental ethics, makes an ethical case for Environmental Justice. Explaining fundamental ethical concepts such as equality, property rights, procedural justice, free informed consent, intergeneration equality, just compensation and moral heroism - and then bringing them to bear on real-world social issues - Shrader-Frechette shows how many of these core concepts have been compromised for a large segment of the global population, among them Appalachians, African-Americans, workers in hazardous jobs and indigenous people living in developing nations. She argues that there are strong and compelling grounds for remedying our environmental problems and that burdens like pollution and resource depletion need to be apportioned more equally. She also argues vehemently that not only do we have strong ethical grounds for remedying environmental problems, but that these remedies need to involve the participation of those affected, that all citizens have a duty to engage in activism an behalf of Environmental Justice and that in a democracy it is the people, not the government, that are ultimately and truly responsible for equitable and fair use of the environment. Combining rigorous philosophical scholarship with a deep knowledge of actual problems in the environment and among the disenfranchised, Environmental Justice is a new look at an old problem and will encourage debate among those concerned with both social and environmental justice.
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Shrader-Frechette offers a rigorous philosophical discussion of environmental justice. Explaining fundamental ethical concepts such as equality, property rights, procedural justice, free informed consent, intergenerational equity, and just compensation--and then bringing them to bear on real-world social issues--she shows how many of these core concepts have been compromised for a large segment of the global population, among them Appalachians, African-Americans, workers in hazardous jobs, and indigenous people in developing nations. She argues that burdens like pollution and resource depletion need to be apportioned more equally, and that there are compelling ethical grounds for remedying our environmental problems. She also argues that those affected by environmental problems must be included in the process of remedying those problems; that all citizens have a duty to engage in activism on behalf of Environmental Justice; and that in a democracy it is the people, not the government, that are ultimately responsible for fair use of the environment.
"This book is an example of precisely the type of practical ethics one hopes to see more of. . . . The cases here aren't just illustrations of more general philosophical points-they're interesting in their own right. Very few philosophers, even those of us who do practical ethics, take the time to work through the details of cases in the way that Shrader-Frechette does in this book. It is a must-read for anyone interested in environmental justice and accessible enough that it would make a valuable addition to any undergraduate environmental ethics syllabus. . . a valuable contribution to the literature."--Notre Dame Philosophical Reviews
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