Revue de presse :
Like his previous works it is marked by the application of philosophically rigorous argumentation to the defence of a broadly orthodox position. This book constitutes a major contribution to philosophical thinking on the divine nature which academic theology will engage with for many years to come. (Theology.)
Like his previous works it is marked by the application of philosophically rigorous argumentation to the defence of a broadly orthodox postition...this book constitutes a major contribution to philosophical thinking on the divine nature which academic theology will engage with for many years to come. (Theology)
It is a book for those readers interested in the philosophy of religion ... With its sustained, progressive and convincing arguments the book is also the equivalent of a first-class dictionary of the terms of systematic theology and the philosophy of religion. (Methodist Recorder)
The debate about theism's self-understanding should be greatly enhanced. (Expository Times)
Swinburne's achievement - and it is no mean one - is to give a coherent contemporary account of Christian theism. (Times Higher Education Supplement)
The Christian God will offer much of interest to the analytical philosopher of religion. (Themelios)
This book is an elegant, incisive, provocative, lucid and concise masterpiece ... it should be required reading for theologians, both to show how difficult their discipline really is, and to expose the absurdity of the claim, still sometimes heard from non-philosophers, that metaphysics is finished ... the book is clear and powerful in argument. It is merciless to woolliness of thought, and it presents views which demand to be taken account of by contemporary theologians. It treats theology as a discipline demanding rigour. Much of it, Christians will surely think, is true, and all of it is worth-while and supremely well said, with the icy clarity and relentless precision that is the mark of much Oxford philosophy. For once the blurb is right: this will no doubt become a classic in the philosophy of religion. (New Blackfriars)
His argumentation is subtle and based on extremely careful groundwork, the implications of which only gradually unfold as the work progresses. (The Philosophical Quarterly)
An impressive work of sustained argumentation. Swinburne commands a very wide range of philosophical and theological ideas and never shuns hard thinking ... Swinburne's style remains crystal clear. (Religious Studies)
It must be admitted that some effort must be made to understand Christian tradition in a coherent way, and that is precisely what Swinburne does. The book is therefore much to be welcomed as a thoroughly contemporary contribution to philosophy and systematic theology. (Heythrop Journal)
Présentation de l'éditeur :
What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analysing the categories needed to address accounts of the divine nature - these are substance, cause, time, and necessity. Part II begins by setting out, in terms of these categories, the fundamental doctrine of Western religions - that there is a God. After pointing out some of the different ways in which this doctrine can be developed, Swinburne spells out the simplest possible account of divine nature. He then goes on to clarify the implications of this account for the specifically Christian doctrines of the Trinity (that God is 'three persons in one substance') and of the Incarnation (that God became incarnate in Jesus Christ). Swinburne finds that there are good reasons to believe the Christian additions to the core Western idea of God. The Christian God builds upon Swinburne's acclaimed previous work to form a self-contained text which will no doubt become a classic in the philosophy of religion.
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