In the most comprehensive account to date of Walter Benjamin's philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.
Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates--in some respects surpasses--the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein. As described in The Fall of Language, Benjamin argues that "language as such" is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann's understanding of God's creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the "fall of language." This is a fall from "names"--language that responds mimetically to reality--to signs that designate reality arbitrarily. While Benjamin's approach initially seems alien to Wittgenstein's, both reject a designative understanding of language; both are preoccupied with Russell's paradox; and both try to treat what Wittgenstein calls "the bewitchment of our understanding by means of language." Putting Wittgenstein's work in dialogue with Benjamin's sheds light on its historical provenance and on the turn in Wittgenstein's thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does.Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Alexander Stern received his doctorate from the University of Notre Dame and works on the philosophy of language, social and political philosophy, and aesthetics. His writing has appeared in the European Journal of Philosophy and Critical Horizons as well as in the New York Times, Chronicle of Higher Education, and Los Angeles Review of Books.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
EUR 10,72 expédition depuis Etats-Unis vers France
Destinations, frais et délaisVendeur : BargainBookStores, Grand Rapids, MI, Etats-Unis
Hardback or Cased Book. Etat : New. The Fall of Language: Benjamin and Wittgenstein on Meaning 1.6. Book. N° de réf. du vendeur BBS-9780674980914
Quantité disponible : 5 disponible(s)
Vendeur : moluna, Greven, Allemagne
Etat : New. Known for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. For Alexander Stern, his famously obscure-and, for some, hopelessly mystical-early work contains important insights, anticipating and in s. N° de réf. du vendeur 257119474
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves USA, OSWEGO, IL, Etats-Unis
Hardback. Etat : New. In the most comprehensive account to date of Walter Benjamin's philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates-in some respects surpasses-the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein.As described in The Fall of Language, Benjamin argues that "language as such" is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann's understanding of God's creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the "fall of language." This is a fall from "names"-language that responds mimetically to reality-to signs that designate reality arbitrarily.While Benjamin's approach initially seems alien to Wittgenstein's, both reject a designative understanding of language; both are preoccupied with Russell's paradox; and both try to treat what Wittgenstein calls "the bewitchment of our understanding by means of language." Putting Wittgenstein's work in dialogue with Benjamin's sheds light on its historical provenance and on the turn in Wittgenstein's thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does. N° de réf. du vendeur LU-9780674980914
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves USA United, OSWEGO, IL, Etats-Unis
Hardback. Etat : New. In the most comprehensive account to date of Walter Benjamin's philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates-in some respects surpasses-the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein.As described in The Fall of Language, Benjamin argues that "language as such" is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann's understanding of God's creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the "fall of language." This is a fall from "names"-language that responds mimetically to reality-to signs that designate reality arbitrarily.While Benjamin's approach initially seems alien to Wittgenstein's, both reject a designative understanding of language; both are preoccupied with Russell's paradox; and both try to treat what Wittgenstein calls "the bewitchment of our understanding by means of language." Putting Wittgenstein's work in dialogue with Benjamin's sheds light on its historical provenance and on the turn in Wittgenstein's thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does. N° de réf. du vendeur LU-9780674980914
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves.com UK, London, Royaume-Uni
Hardback. Etat : New. In the most comprehensive account to date of Walter Benjamin's philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates-in some respects surpasses-the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein.As described in The Fall of Language, Benjamin argues that "language as such" is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann's understanding of God's creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the "fall of language." This is a fall from "names"-language that responds mimetically to reality-to signs that designate reality arbitrarily.While Benjamin's approach initially seems alien to Wittgenstein's, both reject a designative understanding of language; both are preoccupied with Russell's paradox; and both try to treat what Wittgenstein calls "the bewitchment of our understanding by means of language." Putting Wittgenstein's work in dialogue with Benjamin's sheds light on its historical provenance and on the turn in Wittgenstein's thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does. N° de réf. du vendeur LU-9780674980914
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves.com USA, London, LONDO, Royaume-Uni
Hardback. Etat : New. In the most comprehensive account to date of Walter Benjamin's philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates-in some respects surpasses-the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein.As described in The Fall of Language, Benjamin argues that "language as such" is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann's understanding of God's creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the "fall of language." This is a fall from "names"-language that responds mimetically to reality-to signs that designate reality arbitrarily.While Benjamin's approach initially seems alien to Wittgenstein's, both reject a designative understanding of language; both are preoccupied with Russell's paradox; and both try to treat what Wittgenstein calls "the bewitchment of our understanding by means of language." Putting Wittgenstein's work in dialogue with Benjamin's sheds light on its historical provenance and on the turn in Wittgenstein's thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does. N° de réf. du vendeur LU-9780674980914
Quantité disponible : Plus de 20 disponibles
Vendeur : Revaluation Books, Exeter, Royaume-Uni
Hardcover. Etat : Brand New. 1st edition. 386 pages. 9.50x6.25x1.50 inches. In Stock. N° de réf. du vendeur x-0674980913
Quantité disponible : 2 disponible(s)
Vendeur : AHA-BUCH GmbH, Einbeck, Allemagne
Buch. Etat : Neu. Neuware - Known for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. For Alexander Stern, his famously obscure¿and, for some, hopelessly mystical¿early work contains important insights, anticipating and in some respects surpassing Wittgenstein's later thinking on the philosophy of language. N° de réf. du vendeur 9780674980914
Quantité disponible : 1 disponible(s)
Vendeur : CitiRetail, Stevenage, Royaume-Uni
Hardcover. Etat : new. Hardcover. In the most comprehensive account to date of Walter Benjamin's philosophy of language, Alexander Stern explores the nature of meaning by putting Benjamin in dialogue with Wittgenstein.Known largely for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. This early work is famously obscure and considered hopelessly mystical by some. But for Alexander Stern, it contains important insights and anticipates-in some respects surpasses-the later thought of a central figure in the philosophy of language, Ludwig Wittgenstein.As described in The Fall of Language, Benjamin argues that "language as such" is not a means for communicating an extra-linguistic reality but an all-encompassing medium of expression in which everything shares. Borrowing from Johann Georg Hamann's understanding of God's creation as communication to humankind, Benjamin writes that all things express meanings, and that human language does not impose meaning on the objective world but translates meanings already extant in it. He describes the transformations that language as such undergoes while making its way into human language as the "fall of language." This is a fall from "names"-language that responds mimetically to reality-to signs that designate reality arbitrarily.While Benjamin's approach initially seems alien to Wittgenstein's, both reject a designative understanding of language; both are preoccupied with Russell's paradox; and both try to treat what Wittgenstein calls "the bewitchment of our understanding by means of language." Putting Wittgenstein's work in dialogue with Benjamin's sheds light on its historical provenance and on the turn in Wittgenstein's thought. Although the two philosophies diverge in crucial ways, in their comparison Stern finds paths for understanding what language is and what it does. Known for his essays on culture, aesthetics, and literature, Walter Benjamin also wrote on the philosophy of language. For Alexander Stern, his famously obscureand, for some, hopelessly mysticalearly work contains important insights, anticipating and in some respects surpassing Wittgensteins later thinking on the philosophy of language. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9780674980914
Quantité disponible : 1 disponible(s)