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Chapter 1
Ghosts and Gunfire Distraction
In the ardently held view of one camp, the story had its rightful beginning on the night of June 4, 1894, at 21 Albemarle Street, London, the address of the Royal Institution. Though one of Britain’s most august scientific bodies, it occupied a building of modest proportion, only three floors. The false columns affixed to its facade were an afterthought, meant to impart a little grandeur. It housed a lecture hall, a laboratory, living quarters, and a bar where members could gather to discuss the latest scientific advances.
Inside the hall, a physicist of great renown readied himself to deliver the evening’s presentation. He hoped to startle his audience, certainly, but otherwise he had no inkling that this lecture would prove the most important of his life and a source of conflict for decades to come. His name was Oliver Lodge, and really the outcome was his own fault— another manifestation of what even he acknowledged to be a fundamental flaw in how he approached his work. In the moments remaining before his talk, he made one last check of an array of electrical apparatus positioned on a demonstration table, some of it familiar, most unlike anything seen before in this hall.
Outside on Albemarle Street the police confronted their usual traffic problem. Scores of carriages crowded the street and gave it the look of a great black seam of coal. While the air in the surrounding neighborhood of Mayfair was scented with lime and the rich cloying sweetness of hothouse flowers, here the street stank of urine and manure, despite the efforts of the young, red-shirted “street orderlies” who moved among the horses collecting ill-timed deposits. Officers of the Metropolitan Police directed drivers to be quick about exiting the street once their passengers had departed. The men wore black, the women gowns.
Established in 1799 for the “diffusion of knowledge, and facilitating the general introduction of useful mechanical improvements,” the Royal Institution had been the scene of great discoveries. Within its laboratories Humphry Davy had found sodium and potassium and devised the miner’s safety lamp, and Michael Faraday discovered electromagnetic induction, the phenomenon whereby electricity running through one circuit induces a current in another. The institution’s lectures, the “Friday Evening Discourses,” became so popular, the traffic outside so chaotic, that London officials were forced to turn Albemarle into London’s first one-way street.
Lodge was a professor of physics at the new University College of Liverpool, where his laboratory was housed in a space that once had been the padded cell of a lunatic asylum. At first glance he seemed the embodiment of established British science. He wore a heavy beard misted with gray, and his head—“the great head,” as a friend put it—was eggshell bald to a point just above his ears, where his hair swept back into a tangle of curls. He stood six feet three inches tall and weighed about 210 pounds. A young woman once reported that the experience of dancing with Lodge had been akin to dancing with the dome of St. Paul’s Cathedral.
Though considered a kind man, in his youth Lodge had exhibited a cruel vein that, as he grew older, caused him regret and astonishment. While a student at a small school, Combs Rectory, he had formed a club, the Combs Rectory Birds’ Nest Destroying Society, whose members hunted nests and ransacked them, smashing eggs and killing fledglings, then firing at the parent birds with slingshots. Lodge recalled once beating a dog with a toy whip but dismissed this incident as an artifact of childhood cruelty. “Whatever faults I may have,” he wrote in his memoir, “cruelty is not one of them; it is the one thing that is utterly repugnant.”
Lodge had come of age during a time when scientists began to coax from the mists a host of previously invisible phenomena, particularly in the realm of electricity and magnetism. He recalled how lectures at the Royal Institution would set his imagination alight. “I have walked back through the streets of London, or across Fitzroy Square, with a sense of unreality in everything around, an opening up of deep things in the universe, which put all ordinary objects of sense into the shade, so that the square and its railings, the houses, the carts, and the people, seemed like shadowy unrealities, phantasmal appearances, partly screening, but partly permeated by, the mental and spiritual reality behind.”
The Royal Institution became for Lodge “a sort of sacred place,” he wrote, “where pure science was enthroned to be worshipped for its own sake.” He believed the finest science was theoretical science, and he scorned what he and other like-minded scientists called “practicians,” the new heathen, inventors and engineers and tinkerers who eschewed theoretical research for blind experimentation and whose motive was commercial gain. Lodge once described the patent process as “inappropriate and repulsive.”
As his career advanced, he too was asked to deliver Friday Evening Discourses, and he reveled in the opportunity to put nature’s secrets on display. When a scientific breakthrough occurred, he tried to be first to bring it to public notice, a pattern he had begun as early as 1877, when he acquired one of the first phonographs and brought it to England for a public demonstration, but his infatuation with the new had a corollary effect: a vulnerability to distraction. He exhibited a lofty dilettantism that late in life he acknowledged had been a fatal flaw. “As it is,” he wrote, “I have taken an interest in many subjects, and spread myself over a considerable range—a procedure which, I suppose, has been good for my education, though not so prolific of results.” Whenever his scientific research threatened to lead to a breakthrough, he wrote, “I became afflicted with a kind of excitement which caused me to pause and not pursue that path to the luminous end. . . . It is an odd feeling, and has been the cause of my not clinching many subjects, not following up the path on which I had set my feet.”
To the dismay of peers, one of his greatest distractions was the world of the supernatural. He was a member of the Society for Psychical Research, established in 1882 by a group of level-headed souls, mostly scientists and philosophers, to bring scientific scrutiny to ghosts, séances, telepathy, and other paranormal events, or as the society stated in each issue of its Journal, “to examine without prejudice or prepossession and in a scientific spirit, those faculties of man, real or supposed, which appear to be inexplicable on any generally recognized hypothesis.” The society’s constitution stated that membership did not imply belief in “physical forces other than those recognized by Physical Science.” That the SPR had a Committee on Haunted Houses deterred no one. Its membership expanded quickly to include sixty university dons and some of the brightest lights of the era, among them John Ruskin, H. G. Wells, William E. Gladstone, Samuel Clemens (better known as Mark Twain), and the Rev. C. L. Dodgson (with the equally prominent pen name Lewis Carroll). The roster also listed Arthur Balfour, a future prime minister of England, and William James, a pioneer in psychology, who by the summer of 1894 had been named the society’s president.
It was Lodge’s inquisitiveness, not a belief in ghosts, that first drove him to become a member of the SPR. The occult was for him just one more invisible realm worthy of exploration, the outermost province of the emerging science of psychology. The unveiling during Lodge’s life of so many hitherto unimagined physical phenomena, among them Heinrich Hertz’s discovery of electromagnetic waves, suggested to him that the world of the mind must harbor secrets of its own. The fact that waves could travel through the ether seemed to confirm the existence of another plane of reality. If one could send electromagnetic waves through the ether, was it such an outrageous next step to suppose that the spiritual essence of human beings, an electromagnetic soul, might also exist within the ether and thus explain the hauntings and spirit rappings that had become such a fixture of common legend? Reports of ghosts inhabiting country houses, poltergeists rattling abbeys, spirits knocking on tables during séances—all these in the eyes of Lodge and fellow members of the society seemed as worthy of dispassionate analysis as the invisible travels of an electromagnetic wave.
Within a few years of his joining the SPR, however, events challenged Lodge’s ability to maintain his scientific remove. In Boston William James began hearing from his own family about a certain “Mrs. Piper”—Lenore Piper—a medium who was gaining notoriety for possessing strange powers. Intending to expose her as a fraud, James arranged a sitting and found himself enthralled. He suggested that the society invite Mrs. Piper to England for a series of experiments. She and her two daughters sailed to Liverpool in November 1889 and then traveled to Cambridge, where a sequence of sittings took place under the close observation of SPR members. Lodge arranged a sitting of his own and suddenly found himself listening to his dead aunt Anne, a beloved woman of lively intellect who had abetted his drive to become a scientist against the wishes of his father. She once had told Lodge that after her death she would come back to visit if she could, and now, in a voice he remembered, she reminded him of that promise. “This,” he wrote, “was an unusual thing to happen.”
To Lodge, the encounter seemed proof that some part of the human mind persisted even after death. It left him, he wrote, “thoroughly convinced not only of human survival, but of the power to ...
Revue de presse :
Ghosts and Gunfire Distraction
In the ardently held view of one camp, the story had its rightful beginning on the night of June 4, 1894, at 21 Albemarle Street, London, the address of the Royal Institution. Though one of Britain’s most august scientific bodies, it occupied a building of modest proportion, only three floors. The false columns affixed to its facade were an afterthought, meant to impart a little grandeur. It housed a lecture hall, a laboratory, living quarters, and a bar where members could gather to discuss the latest scientific advances.
Inside the hall, a physicist of great renown readied himself to deliver the evening’s presentation. He hoped to startle his audience, certainly, but otherwise he had no inkling that this lecture would prove the most important of his life and a source of conflict for decades to come. His name was Oliver Lodge, and really the outcome was his own fault— another manifestation of what even he acknowledged to be a fundamental flaw in how he approached his work. In the moments remaining before his talk, he made one last check of an array of electrical apparatus positioned on a demonstration table, some of it familiar, most unlike anything seen before in this hall.
Outside on Albemarle Street the police confronted their usual traffic problem. Scores of carriages crowded the street and gave it the look of a great black seam of coal. While the air in the surrounding neighborhood of Mayfair was scented with lime and the rich cloying sweetness of hothouse flowers, here the street stank of urine and manure, despite the efforts of the young, red-shirted “street orderlies” who moved among the horses collecting ill-timed deposits. Officers of the Metropolitan Police directed drivers to be quick about exiting the street once their passengers had departed. The men wore black, the women gowns.
Established in 1799 for the “diffusion of knowledge, and facilitating the general introduction of useful mechanical improvements,” the Royal Institution had been the scene of great discoveries. Within its laboratories Humphry Davy had found sodium and potassium and devised the miner’s safety lamp, and Michael Faraday discovered electromagnetic induction, the phenomenon whereby electricity running through one circuit induces a current in another. The institution’s lectures, the “Friday Evening Discourses,” became so popular, the traffic outside so chaotic, that London officials were forced to turn Albemarle into London’s first one-way street.
Lodge was a professor of physics at the new University College of Liverpool, where his laboratory was housed in a space that once had been the padded cell of a lunatic asylum. At first glance he seemed the embodiment of established British science. He wore a heavy beard misted with gray, and his head—“the great head,” as a friend put it—was eggshell bald to a point just above his ears, where his hair swept back into a tangle of curls. He stood six feet three inches tall and weighed about 210 pounds. A young woman once reported that the experience of dancing with Lodge had been akin to dancing with the dome of St. Paul’s Cathedral.
Though considered a kind man, in his youth Lodge had exhibited a cruel vein that, as he grew older, caused him regret and astonishment. While a student at a small school, Combs Rectory, he had formed a club, the Combs Rectory Birds’ Nest Destroying Society, whose members hunted nests and ransacked them, smashing eggs and killing fledglings, then firing at the parent birds with slingshots. Lodge recalled once beating a dog with a toy whip but dismissed this incident as an artifact of childhood cruelty. “Whatever faults I may have,” he wrote in his memoir, “cruelty is not one of them; it is the one thing that is utterly repugnant.”
Lodge had come of age during a time when scientists began to coax from the mists a host of previously invisible phenomena, particularly in the realm of electricity and magnetism. He recalled how lectures at the Royal Institution would set his imagination alight. “I have walked back through the streets of London, or across Fitzroy Square, with a sense of unreality in everything around, an opening up of deep things in the universe, which put all ordinary objects of sense into the shade, so that the square and its railings, the houses, the carts, and the people, seemed like shadowy unrealities, phantasmal appearances, partly screening, but partly permeated by, the mental and spiritual reality behind.”
The Royal Institution became for Lodge “a sort of sacred place,” he wrote, “where pure science was enthroned to be worshipped for its own sake.” He believed the finest science was theoretical science, and he scorned what he and other like-minded scientists called “practicians,” the new heathen, inventors and engineers and tinkerers who eschewed theoretical research for blind experimentation and whose motive was commercial gain. Lodge once described the patent process as “inappropriate and repulsive.”
As his career advanced, he too was asked to deliver Friday Evening Discourses, and he reveled in the opportunity to put nature’s secrets on display. When a scientific breakthrough occurred, he tried to be first to bring it to public notice, a pattern he had begun as early as 1877, when he acquired one of the first phonographs and brought it to England for a public demonstration, but his infatuation with the new had a corollary effect: a vulnerability to distraction. He exhibited a lofty dilettantism that late in life he acknowledged had been a fatal flaw. “As it is,” he wrote, “I have taken an interest in many subjects, and spread myself over a considerable range—a procedure which, I suppose, has been good for my education, though not so prolific of results.” Whenever his scientific research threatened to lead to a breakthrough, he wrote, “I became afflicted with a kind of excitement which caused me to pause and not pursue that path to the luminous end. . . . It is an odd feeling, and has been the cause of my not clinching many subjects, not following up the path on which I had set my feet.”
To the dismay of peers, one of his greatest distractions was the world of the supernatural. He was a member of the Society for Psychical Research, established in 1882 by a group of level-headed souls, mostly scientists and philosophers, to bring scientific scrutiny to ghosts, séances, telepathy, and other paranormal events, or as the society stated in each issue of its Journal, “to examine without prejudice or prepossession and in a scientific spirit, those faculties of man, real or supposed, which appear to be inexplicable on any generally recognized hypothesis.” The society’s constitution stated that membership did not imply belief in “physical forces other than those recognized by Physical Science.” That the SPR had a Committee on Haunted Houses deterred no one. Its membership expanded quickly to include sixty university dons and some of the brightest lights of the era, among them John Ruskin, H. G. Wells, William E. Gladstone, Samuel Clemens (better known as Mark Twain), and the Rev. C. L. Dodgson (with the equally prominent pen name Lewis Carroll). The roster also listed Arthur Balfour, a future prime minister of England, and William James, a pioneer in psychology, who by the summer of 1894 had been named the society’s president.
It was Lodge’s inquisitiveness, not a belief in ghosts, that first drove him to become a member of the SPR. The occult was for him just one more invisible realm worthy of exploration, the outermost province of the emerging science of psychology. The unveiling during Lodge’s life of so many hitherto unimagined physical phenomena, among them Heinrich Hertz’s discovery of electromagnetic waves, suggested to him that the world of the mind must harbor secrets of its own. The fact that waves could travel through the ether seemed to confirm the existence of another plane of reality. If one could send electromagnetic waves through the ether, was it such an outrageous next step to suppose that the spiritual essence of human beings, an electromagnetic soul, might also exist within the ether and thus explain the hauntings and spirit rappings that had become such a fixture of common legend? Reports of ghosts inhabiting country houses, poltergeists rattling abbeys, spirits knocking on tables during séances—all these in the eyes of Lodge and fellow members of the society seemed as worthy of dispassionate analysis as the invisible travels of an electromagnetic wave.
Within a few years of his joining the SPR, however, events challenged Lodge’s ability to maintain his scientific remove. In Boston William James began hearing from his own family about a certain “Mrs. Piper”—Lenore Piper—a medium who was gaining notoriety for possessing strange powers. Intending to expose her as a fraud, James arranged a sitting and found himself enthralled. He suggested that the society invite Mrs. Piper to England for a series of experiments. She and her two daughters sailed to Liverpool in November 1889 and then traveled to Cambridge, where a sequence of sittings took place under the close observation of SPR members. Lodge arranged a sitting of his own and suddenly found himself listening to his dead aunt Anne, a beloved woman of lively intellect who had abetted his drive to become a scientist against the wishes of his father. She once had told Lodge that after her death she would come back to visit if she could, and now, in a voice he remembered, she reminded him of that promise. “This,” he wrote, “was an unusual thing to happen.”
To Lodge, the encounter seemed proof that some part of the human mind persisted even after death. It left him, he wrote, “thoroughly convinced not only of human survival, but of the power to ...
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