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Lewis, C.S. Perelandra ISBN 13 : 9780743234917

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9780743234917: Perelandra
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Chapter 1

As I left the railway station at Worchester and set out on the three-mile walk to Ransom's cottage, I reflected that no one on that platform could possibly guess the truth about the man I was going to visit. The flat heath which spread out before me (for the village lies all behind and to the north of the station) looked an ordinary heath. The gloomy five-o'clock sky was such as you might see on any autumn afternoon. The few houses and the clumps of red or yellowish trees were in no way remarkable. Who could imagine that a little farther on in that quiet landscape I should meet and shake by the hand a man who had lived and eaten and drunk in a world forty million miles distant from London, who had seen this Earth from where it looks like a mere point of green fire, and who had spoken face to face with a creature whose life began before our own planet was inhabitable?

For Ransom had met other things in Mars besides the Martians. He had met the creatures called eldila, and specially that great eldil who is the ruler of Mars or, in their speech, the Oyarsa of Malacandra. The eldila are very different from any planetary creatures. Their physical organism, if organism it can be called, is quite unlike either the human or the Martian. They do not eat, breed, breathe, or suffer natural death, and to that extent resemble thinking minerals more than they resemble anything we should recognise as an animal. Though they appear on planets and may even seem to our senses to be sometimes resident in them, the precise spatial location of an eldil at any moment presents great problems. They themselves regard space (or "Deep Heaven") as their true habitat, and the planets are to them not closed worlds but merely moving points -- perhaps even interruptions -- in what we know as the Solar System and they as the Field of Arbol.

At present I was going to see Ransom in answer to a wire which had said "Come down Thursday if possible. Business." I guessed what sort of business he meant, and that was why I kept on telling myself that it would be perfectly delightful to spend a night with Ransom and also kept on feeling that I was not enjoying the prospect as much as I ought to. It was the eldila that were my trouble. I could just get used to the fact that Ransom had been to Mars...but to have met an eldil, to have spoken with something whose life appeared to be practically unending....Even the journey to Mars was bad enough. A man who has been in another world does not come back unchanged. One can't put the difference into words. When the man is a friend it may become painful: the old footing is not easy to recover. But much worse my growing conviction that, since his return, the eldila were not leaving him alone. Little things in his conversation, little mannerisms, accidental allusions which he made and then drew back with an awkward apology, all suggested that he was keeping strange company; that there were -- well, Visitors -- at that cottage.

As I plodded along the empty, unfenced road which runs across the middle of Worchester Common I tried to dispel my growing sense of malaise by analysing it. What, after all, was I afraid of? The moment I had put this question I regretted it. I was shocked to find that I had mentally used the word "afraid." Up till then I had tried to pretend that I was feeling only distaste, or embarrassment, or even boredom. But the mere word afraid had let the cat out of the bag. I realised now that my emotion was neither more, nor less, nor other, than Fear. And I realised that I was afraid of two things -- afraid that sooner or later I myself might meet an eldil, and afraid that I might get "drawn in." I suppose every one knows this fear of getting "drawn in" -- the moment at which a man realises that what had seemed mere speculations are on the point of landing him in the Communist Party or the Christian Church -- the sense that a door has just slammed and left him on the inside. The thing was such sheer bad luck. Ransom himself had been taken to Mars (or Malacandra) against his will and almost by accident, and I had become connected with his affair by another accident. Yet here we were both getting more and more involved in what I could only describe as inter-planetary politics. As to my intense wish never to come into contact with the eldila myself, I am not sure whether I can make you understand it. It was something more than a prudent desire to avoid creatures alien in kind, very powerful, and very intelligent. The truth was that all I heard about them served to connect two things which one's mind tends to keep separate, and that connecting gave one a sort of shock. We tend to think about non-human intelligences in two distinct categories which we label "scientific" and "supernatural" respectively. We think, in one mood, of Mr. Wells' Martians (very unlike the real Malacandrians, by the bye), or his Selenites. In quite a different mood we let our minds loose on the possibility of angels, ghosts, fairies, and the like. But the very moment we are compelled to recognise a creature in either class as real the distinction begins to get blurred: and when it is a creature like an eldil the distinction vanishes altogether. These things were not animals -- to that extent one had to classify them with the second group; but they had some kind of material vehicle whose presence could (in principle) be scientifically verified. To that extent they belonged to the first group. The distinction between natural and supernatural, in fact, broke down; and when it had done so, one realised how great a comfort it had been -- how it had eased the burden of intolerable strangeness which this universe imposes on us by dividing it into two halves and encouraging the mind never to think of both in the same context. What price we may have paid for this comfort in the way of false security and accepted confusion of thought is another matter.

"This is a long, dreary road," I thought to myself. "Thank goodness I haven't anything to carry." And then, with a start of realisation, I remembered that I ought to be carrying a pack, containing my things for the night. I swore to myself. I must have left the thing in the train. Will you believe me when I say that my immediate impulse was to turn back to the station and "do something about it"? Of course there was nothing to be done which could not equally well be done by ringing up from the cottage. That train, with my pack in it, must by this time be miles away.

I realise that now as clearly as you do. But at the moment it seemed perfectly obvious that I must retrace my steps, and I had indeed begun to do so before reason or conscience awoke and set me once more plodding forwards. In doing this I discovered more clearly than before how very little I wanted to do it. It was such hard work that I felt as if I were walking against a headwind; but in fact it was one of those still, dead evenings when no twig stirs, and beginning to be a little foggy.

The farther I went the more impossible I found it to think about anything except these eldila. What, after all, did Ransom really know about them? By his own account the sorts which he had met did not usually visit our own planet -- or had only begun to do so since his return from Mars. We had eldila of our own, he said, Tellurian eldils, but they were of a different kind and mostly hostile to man. That, in fact, was why our world was cut off from communication with the other planets. He described us as being in a state of siege, as being, in fact, an enemy-occupied territory, held down by eldils who were at war both with us and with the eldils of "Deep Heaven," or "space." Like the bacteria on the microscopic level, so these co-inhabiting pests on the macroscopic permeate our whole life invisibly and are the real explanation of that fatal bent which is the main lesson of history. If all this were true, then, of course, we should welcome the fact that eldila of a better kind had at last broken the frontier (it is, they say, at the Moon's orbit) and were beginning to visit us. Always assuming that Ransom's account was the correct one.

A nasty idea occurred to me. Why should not Ransom be a dupe? If something from outer space were trying to invade our planet, what better smoke-screen could it put up than this very story of Ransom's? Was there the slightest evidence, after all, for the existence of the supposed maleficent eldils on this earth? How if my friend were the unwitting bridge, the Trojan Horse, whereby some possible invader were effecting its landing on Tellus? And then once more, just as when I had discovered that I had no pack, the impulse to go no farther returned to me. "Go back, go back," it whispered to me, "send him a wire, tell him you were ill, say you'll come some other time -- anything." The strength of the feeling astonished me. I stood still for a few moments telling myself not to be a fool, and when I finally resumed my walk I was wondering whether this might be the beginning of a nervous breakdown. No sooner had this idea occurred to me than it also became a new reason for not visiting Ransom. Obviously, I wasn't fit for any such jumpy "business" as his telegram almost certainly referred to. I wasn't even fit to spend an ordinary week-end away from home. My only sensible course was to turn back at once and get safe home, before I lost my memory or became hysterical, and to put myself in the hands of a doctor. It was sheer madness to go on.

I was now coming to the end of the heath and going down a small hill, with a copse on my left and some apparently deserted industrial buildings on my right. At the bottom the evening mist was partly thick. "They call it a Breakdown at first," I thought. Wasn't there some mental disease in which quite ordinary objects looked to the patient unbelievably ominous?...looked, in fact, just as that abandoned factory looks to me now? Great bulbous shapes of cement, strange brickwork bogeys, glowered at me over dry scrubby grass pock-marked with grey pools and intersected with the remains of a light railway. I was reminded of things which Ransom had seen in that other world: only there, they were people. Long spindle-like giants whom he called Sorns. What made it worse was that he regarded them as good people -- very much nicer, in fact, than our own race. He was in league with them! How did I know he was even a dupe? He might be something worse...and again I came to a standstill.

The reader, not knowing Ransom, will not understand how contrary to all reason this idea was. The rational part of my mind, even at that moment, knew perfectly well that even if the whole universe were crazy and hostile, Ransom was sane and wholesome and honest. And this part of my mind in the end sent me forward -- but with a reluctance and a difficulty I can hardly put into words. What enabled me to go on was the knowledge (deep down inside me) that I was getting nearer at every stride to the one friend: but I felt that I was getting nearer to the one enemy -- the traitor, the sorcerer, the man in league with "them"...walking into the trap with my eyes open, like a fool. "They call it a breakdown at first," said my mind, "and send you to a nursing home; later on they move you to an asylum."

I was past the dead factory now, down in the fog, where it was very cold. Then came a moment -- the first one -- of absolute terror and I had to bite my lips to keep myself from screaming. It was only a cat that had run across the road, but I found myself completely unnerved. "Soon you will really be screaming," said my inner tormentor, "running round and round, screaming, and you won't be able to stop it."

There was a little empty house by the side of the road, with most of the windows boarded up and one staring like the eye of a dead fish. Please understand that at ordinary times the idea of a "haunted house" means no more to me than it does to you. No more; but also, no less. At that moment it was nothing so definite as the thought of a ghost that came to me. It was just the word "haunted." "Haunted"..."haunting"...what a quality there is in that first syllable! Would not a child who had never heard the word before and did not know its meaning shudder at the mere sound if, as the day was closing in, it heard one of its elders say to another "This house is haunted"?

At last I came to the cross-roads by the little Wesleyan chapel where I had to turn to the left under the beech trees. I ought to be seeing the lights from Ransom's windows by now -- or was it past black-out time? My watch had stopped, and I didn't know. It was dark enough but that might be due to the fog and the trees. It wasn't the dark I was afraid of, you understand. We have all known times when inanimate objects seemed to have almost a facial expression, and it was the expression of this bit of road which I did not like. "It's not true," said my mind, "that people who are really going mad never think they're going mad." Suppose that real insanity had chosen this place in which to begin? In that case, of course, the black enmity of those dripping trees -- their horrible expectancy -- would be a hallucination. But that did not make it any better. To think that the spectre you see is an illusion does not rob him of his terrors: it simply adds the further terror of madness itself -- and then on top of that the horrible surmise that those whom the rest call mad have, all along, been the only people who see the world as it really is.

This was upon me now. I staggered on into the cold and the darkness, already half convinced that I must be entering what is called Madness. But each moment my opinion about sanity changed. Had it ever been more than a convention -- a comfortable set of blinkers, an agreed mode of wishful thinking, which excluded from our view the full strangeness and malevolence of the universe we are compelled to inhabit? The things I had begun to know during the last few months of my acquaintance with Ransom already amounted to more than "sanity" would admit; but I had come much too far to dismiss them as unreal. I doubted his interpretation, or his good faith. I did not doubt the existence of the things he had met in Maxs -- the Pfifltriggi, the Hrossa, and the Sorns -- nor of these interplanetary eldila. I did not even doubt the reality of that mysterious being whom the eldila call Maleldil and to whom they appear to give a total obedience such as no Tellurian dictator can command. I knew what Ransom supposed Maleldil to be.

Surely that was the cottage. It was very well blacked-out. A childish, whining thought arose on my mind: why was he not out at the gate to welcome me? An even more childish thought followed it. Perhaps he was in the garden waiting for me, hiding. Perhaps he would jump on me from behind. Perhaps I should see a figure that looked like Ransom standing with its back to me and when I spoke to it, it would turn round and show a face that was not human at all....

I have naturally no wish to enlarge on this phase of my story. The state of mind I was in was one which I look back on with humiliation. I would have passed it over if I did not think that some account of it was necessary for a full understanding of what follows -- and, perhaps, of some other things at well. At all events, I can't really describe how I reached the front door of the cottage. Somehow or other, despite the loathing and dismay that pulled me back and a sort of invisible wall of resistance that met me in the face, fighting for each step, and almost shrieking as a harmless spray of the hedge touched my face, I managed to get through the gate and up the little path. And there I was, drumming on the door and wringing the handle and shouting to him ...
Présentation de l'éditeur :
A COMPLETE BIOGRAPHY OF C S LEWIS IS PROVIDED IN THIS BOOK. 'Perelandra,' a science fiction written by CS Lewis in 'Space trilogy' series, was first published in 1943. It is the story of a journey of Ransom to Venus after his journey to Mars in 'Out of the Silent Planet'. Ransom, the hero of CS Lewis in 'Space Trilogy' is invited by the king of Mars (Silent Planet) to visit the planet 'Perelandra' (Venus, where all live naked and do not cover their body with clothes or by any other means). He is transported in a casket like vessel which was shining like ice. Lewis blindfold him on his request to avoid the damage to his eyes by sunlight in the space. He is the only traveler and goes naked since clothes are not worn in Venus (Perelandra). He returns to Earth about after one year and meets Lewis and his other friend who listen to his experiences in Perelandra Clive Staples Lewis (29 November 1898 – 22 November 1963), commonly called C. S. Lewis and known to his friends and family as "Jack", was a novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, and Christian apologist. Born in Belfast, Ireland, he held academic positions at both Oxford University (Magdalen College), 1925–54, and Cambridge University (Magdalene College), 1954–63. He is best known both for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain. Lewis and fellow novelist J. R. R. Tolkien were close friends. Both authors served on the English faculty at Oxford University, and both were active in the informal Oxford literary group known as the "Inklings". According to his memoir Surprised by Joy, Lewis had been baptized in the Church of Ireland (part of the Anglican Communion) at birth, but fell away from his faith during his adolescence. Owing to the influence of Tolkien and other friends, at the age of 32 Lewis returned to the Anglican Communion, becoming "a very ordinary layman of the Church of England". His faith had a profound effect on his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim. In 1956, he married the American writer Joy Davidman, 17 years his junior, who died four years later of cancer at the age of 45. Lewis died three years after his wife, from renal failure, one week before his 65th birthday. Media coverage of his death was minimal; he died on 22 November 1963—the same day that U.S. President John F. Kennedy was assassinated and that another famous author, Aldous Huxley, died. In 2013, on the 50th anniversary of his death, Lewis was honoured with a memorial in Poets' Corner in Westminster Abbey. Lewis's works have been translated into more than 30 languages and have sold millions of copies. The books that make up The Chronicles of Narnia have sold the most and have been popularized on stage, TV, radio, and cinema. His works entered the public domain in 2014 in countries where copyright expires 50 years after the death of the creator, such as Canada.

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  • ÉditeurScribner
  • Date d'édition2003
  • ISBN 10 074323491X
  • ISBN 13 9780743234917
  • ReliureBroché
  • Nombre de pages192
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Description du livre Paperback. Etat : new. Paperback. The intrepid professor Dr. Ransom must take on an evil force to save a utopian planet in Perelandra, the second book in C.S. Lewis's classic science fiction Space Trilogy, which also includes Out of the Silent Planet and That Hideous Strength. In Perelandra, Dr. Ransom is recruited by the denizens of Malacandra, befriended in Out of the Silent Planet, to rescue the peace-loving planet Perelandra (Venus) from a terrible threat: a malevolent being from another world who strives to create a new world order, and who must destroy an old and beautiful civilization to do so. Written during the dark hours immediately before and during World War II, C.S. Lewis's Space Trilogy, of which Perelandra is the second volume, stands alongside such works as Albert Camus's The Plague and George Orwell's 1984 as a timeless classic, beloved by succeeding generations as much for the sheer wonder of its storytelling as for the significance of its moral concerns. Pitted against the greatest of human weaknesses, temptation, Dr. Ransom must battle evil on a new world--Perelandra--when it is invaded by an evil force. Will Perelandra succumb to this being's influence or will it throw off the yoke of corruption and achieve a spiritual perfection as yet unknown to man? Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780743234917

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