And the Mountains Echoed - Couverture rigide

Hosseini, Khaled

Couverture rigide

ISBN 10 : 1408842424 ISBN 13 : 9781408842423

Editeur : Bloomsbury Publishing PLC, 2013

Synopsis

And the Mountains Echoed - Signed Limited Edition So, then. You want a story and I will tell you one...Afghanistan, 1952. Abdullah and his sister Pari live with their father and step-mother in the small village of Shadbagh. Their father, Saboor, is constantly in search of work and they struggle together through poverty and brutal winters. To Adbullah, Pari, as beautiful and sweet-natured as the fairy for which she was named, is everything. More l... Full description

A propos du livre

Extrait :

OneFALL 1952

So, then. You want a story and I will tell you one. But just the one. Don’t either of you ask me for more. It’s late, and we have a long day of travel ahead of us, Pari, you and I. You will need your sleep tonight. And you too, Abdullah. I am counting on you, boy, while your sister and I are away. So is your mother. Now. One story, then. Listen, both of you, listen well. And don’t interrupt.

Once upon a time, in the days when divs and jinns and giants roamed the land, there lived a farmer named Baba Ayub. He lived with his family in a little village by the name of Maidan Sabz. Because he had a large family to feed, Baba Ayub saw his days consumed by hard work. Every day, he labored from dawn to sundown,

plowing his field and turning the soil and tending to his meager pistachio trees. At any given moment you could spot him in his field, bent at the waist, back as curved as the scythe he swung all day. His hands were always callused, and they often bled, and every night sleep stole him away no sooner than his cheek met the pillow.

I will say that, in this regard, he was hardly alone. Life in Maidan Sabz was hard for all its inhabitants. There were other, more fortunate villages to the north, in the valleys, with fruit trees and flowers and pleasant air, and streams that ran with cold, clear water. But Maidan Sabz was a desolate place, and it didn’t resemble in the slightest the image that its name, Field of Green, would have you picture. It sat in a flat, dusty plain ringed by a chain of craggy mountains. The wind was hot, and blew dust in the eyes. Finding water was a daily struggle because the village wells, even the deep ones, often ran low. Yes, there was a river, but the villagers had to endure a half-day walk to reach it, and even then its waters fl owed muddy all year round. Now, after ten years of drought, the river too ran shallow. Let’s just say that people in Maidan Sabz worked twice as hard to eke out half the living.

Still, Baba Ayub counted himself among the fortunate because he had a family that he cherished above all things. He loved his wife and never raised his voice to her, much less his hand. He valued her counsel and found genuine pleasure in her companionship. As for children, he was blessed with as many as a hand has fingers, three sons and two daughters, each of whom he loved dearly. His daughters were dutiful and kind and of good character and repute. To his sons he had taught already the value of honesty, courage, friendship, and hard work without complaint. They obeyed him, as good sons must, and helped their father with his crops.

Though he loved all of his children, Baba Ayub privately had a unique fondness for one among them, his youngest, Qais, who was three years old. Qais was a little boy with dark blue eyes. He charmed anyone who met him with his devilish laughter. He was also one of those boys so bursting with energy that he drained others of theirs. When he learned to walk, he took such delight in it that he did it all day while he was awake, and then, troublingly, even at night in his sleep. He would sleepwalk out of the family’s mud house and wander off into the moonlit darkness. Naturally, his parents worried. What if he fell into a well, or got lost, or, worst of all, was attacked by one of the creatures lurking the plains at night? They took stabs at many remedies, none of which worked. In the end, the solution Baba Ayub found was a simple one, as the best solutions often are: He removed a tiny bell from around the neck of one of his goats and hung it instead around Qais’s neck. This way, the bell would wake someone if Qais were to rise in the middle of the night. The sleepwalking stopped after a time, but Qais grew attached to the bell and refused to part with it. And so, even though it didn’t serve its original use, the bell remained fastened to the string around the boy’s neck. When Baba Ayub came home after a long day’s work, Qais would run from the house face-first into his father’s belly, the bell jingling with each of his tiny steps. Baba Ayub would lift him up and take him into the house, and Qais would watch with great attention as his father washed up, and then he would sit beside Baba Ayub at suppertime. After they had eaten, Baba Ayub would sip his tea, watching his family, picturing a day when all of his children married and gave him children of their own, when he would be proud patriarch to an even greater brood.

Alas, Abdullah and Pari, Baba Ayub’s days of happiness came to an end.

It happened one day that a div came to Maidan Sabz. As it approached the village from the direction of the mountains, the earth shook with each of its footfalls. The villagers dropped their shovels and hoes and axes and scattered. They locked themselves in their homes and huddled with one another. When the deafening sounds of the div’s footsteps stopped, the skies over Maidan Sabz darkened with its shadow. It was said that curved horns sprouted from its head and that coarse black hair covered its shoulders and powerful tail. They said its eyes shone red. No one knew for sure, you understand, at least no one living: The div ate on the spot those who dared steal so much as a single glance. Knowing this, the villagers wisely kept their eyes glued to the ground.

Everyone at the village knew why the div had come. They had heard the tales of its visits to other villages and they could only marvel at how Maidan Sabz had managed to escape its attention for so long. Perhaps, they reasoned, the poor, stringent lives they led in Maidan Sabz had worked in their favor, as their children weren’t as well fed and didn’t have as much meat on their bones. Even so, their luck had run out at last.

Maidan Sabz trembled and held its breath. Families prayed that the div would bypass their home for they knew that if the div tapped on their roof, they would have to give it one child. The div would then toss the child into a sack, sling the sack over its shoulder, and go back the way it had come. No one would ever see the poor child again. And if a household refused, the div would take all of its children.

So where did the div take the children to? To its fort, which sat atop a steep mountain. The div’s fort was very far from Maidan Sabz. Valleys, several deserts, and two mountain chains had to be cleared before you could reach it. And what sane person would, only to meet death? They said the fort was full of dungeons where cleavers hung from walls. Meat hooks dangled from ceilings. They said there were giant skewers and fire pits. They said that if it caught a trespasser, the div was known to overcome its aversion to adult meat.

I guess you know which rooftop received the div’s dreaded tap. Upon hearing it, Baba Ayub let an agonized cry escape from his lips, and his wife fainted cold. The children wept with terror, and also sorrow, because they knew that the loss of one among them was now assured. The family had until the next dawn to make its offering.

What can I say to you of the anguish that Baba Ayub and his wife suffered that night? No parent should have to make a choice such as this. Out of the children’s earshot, Baba Ayub and his wife debated what they should do. They talked and wept and talked and wept. All night, they went back and forth, and, as dawn neared, they had yet to reach a decision—which was perhaps what the div wanted, as their indecision would allow it to take five children instead of one. In the end, Baba Ayub collected from just outside the house five rocks of identical size and shape. On the face of each he scribbled the name of one child, and when he was done he tossed the rocks into a burlap sack. When he offered the bag to his wife, she recoiled as though it held a venomous snake.

“I can’t do it,” she said to her husband, shaking her head. “I cannot be the one to choose. I couldn’t bear it.”

“Neither could I,” Baba Ayub began to say, but he saw through the window that the sun was only moments away from peeking over the eastern hills. Time was running short. He gazed miserably at his five children. A finger had to be cut, to save the hand. He shut his eyes and withdrew a rock from the sack.

I suppose you also know which rock Baba Ayub happened to pick. When he saw the name on it, he turned his face heavenward and let out a scream. With a broken heart, he lifted his youngest son into his arms, and Qais, who had blind trust in his father, happily wrapped his arms around Baba Ayub’s neck. It wasn’t until Baba Ayub deposited him outside the house and shut the door that the boy realized what was amiss, and there stood Baba Ayub, eyes squeezed shut, tears leaking from both, back against the door, as his beloved Qais pounded his small fists on it, crying for Baba to let him back in, and Baba Ayub stood there, muttering, “Forgive me, forgive me,” as the ground shook with the div’s footsteps, and his son screeched, and the earth trembled again and again as the div took its leave from Maidan Sabz, until at last it was gone, and the earth was still, and all was silence but for Baba Ayub, still weeping and asking Qais for forgiveness.

Abdullah. Your sister has fallen asleep. Cover her feet with the blanket. There. Good. Maybe I should stop now. No? You want me to go on? Are you sure, boy? All right.

Where was I? Ah yes. There followed a forty-day mourning period. Every day, neighbors cooked meals for the family and kept vigil with them. People brought over what offerings they could— tea, candy, bread, almonds—and they brought as well their condolences and sympathies. Baba Ayub could hardly bring himself to say so much as a word of thanks. He sat in a corner, weeping, streams of tears pouring from both eyes as though he meant to end the village’s streak of droughts with them. You wouldn’t wish his torment and suffering on the vilest of men.

Several years passed. The droughts continued, and Maidan Sabz fell into even worse poverty. Several babies died of thirst in their cribs. The wells ran even lower and the river dried, unlike Baba Ayub’s anguish, a river that swelled and swelled with each passing day. He was of no use to his family any longer. He didn’t work, didn’t pray, hardly ate. His wife and children pleaded with him, but it was no good. His remaining sons had to take over his work, for every day Baba Ayub did nothing but sit at the edge of his field, a lone, wretched figure gazing toward the mountains. He stopped speaking to the villagers, for he believed they muttered things behind his back. They said he was a coward for willingly giving away his son. That he was an unfit father. A real father would have fought the div. He would have died defending his family.

He mentioned this to his wife one night.

“They say no such things,” his wife replied. “No one thinks you are a coward.”

“I can hear them,” he said.

“It is your own voice you are hearing, husband,” she said. She, however, did not tell him that the villagers did whisper behind his back. And what they whispered was that he’d perhaps gone mad.

And then one day, he gave them proof. He rose at dawn. Without waking his wife and children, he stowed a few scraps of bread into a burlap sack, put on his shoes, tied his scythe around his waist, and set off.

He walked for many, many days. He walked until the sun was a faint red glow in the distance. Nights, he slept in caves as the wind whistled outside. Or else he slept beside rivers and beneath trees and among the cover of boulders. He ate his bread, and then he ate what he could find—wild berries, mushrooms, fish that he caught with his bare hands from streams—and some days he didn’t eat at all. But still he walked. When passersby asked where he was going, he told them, and some laughed, some hurried past for fear he was a madman, and some prayed for him, as they too had lost a child to the div. Baba Ayub kept his head down and walked. When his shoes fell apart, he fastened them to his feet with strings, and when the strings tore he pushed forward on bare feet. In this way, he traveled across deserts and valleys and mountains.

At last he reached the mountain atop which sat the div’s fort. So eager he was to fulfill his quest that he didn’t rest and immediately began his climb, his clothes shredded, his feet bloodied, his hair caked with dust, but his resolve unshaken. The jagged rocks ripped his soles. Hawks pecked at his cheeks when he climbed past their nest. Violent gusts of wind nearly tore him from the side of the mountain. And still he climbed, from one rock to the next, until at last he stood before the massive gates of the div’s fort.

Who dares? the div’s voice boomed when Baba Ayub threw a stone at the gates.

Baba Ayub stated his name. “I come from the village of Maidan Sabz,” he said.

Do you have a wish to die? Surely you must, disturbing me in my home! What is your business?

“I have come here to kill you.”

There came a pause from the other side of the gates. And then the gates creaked open, and there stood the div, looming over Baba Ayub in all of its nightmarish glory.

Have you? it said in a voice thick as thunder.

“Indeed,” Baba Ayub said. “One way or another, one of us dies today.”

It appeared for a moment that the div would swipe Baba Ayub off the ground and finish him with a single bite of its dagger-sharp teeth. But something made the creature hesitate. It narrowed its eyes. Perhaps it was the craziness of the old man’s words. Perhaps it was the man’s appearance, the shredded garb, the bloodied face, the dust that coated him head to toe, the open sores on his skin. Or perhaps it was that, in the old man’s eyes, the div found not even a tinge of fear.

Where did you say you came from?

“Maidan Sabz,” said Baba Ayub.

It must be far away, by the look of you, this Maidan Sabz.

“I did not come here to palaver. I came here to—”

The div raised one clawed hand. Yes. Yes. You’ve come to kill me. I know. But surely I can be granted a few last words before I am slain.

“Very well,” said Baba Ayub. “But only a few.”

I thank you. The div grinned. May I ask what evil I have committed against you so as to warrant death?

“You took from me my youngest son,” Baba Ayub replied. “He was in the world the dearest thing to me.”

The div grunted and tapped its chin. I have taken many children from many fathers, it said.

Baba Ayub angrily drew his scythe. “Then I shall exact revenge on their behalf as well.”

I must say your courage rouses in me a surge of admiration.

“You know nothing of courage,” said Baba Ayub. “For courage, there must be something at stake. I come here with nothing to lose.”

You have your life to lose, said the div.

“You already took that from me.”

The div grunted again and studied Baba Ayub thoughtfully. After a time, it said, Very well, then. I will grant you your duel. But first I ask that you follow me.

“Be quick,” Baba Ayub said, “I am out of patience.” But the div was already walking toward a giant hallway, and Baba Ayub had no choice but to follow it. He trailed the ...

Biographie de l'auteur :

Khaled Hosseini is one of most widely read and beloved novelists in the world, with over 38 million copies of his books sold in more than seventy countries. The Kite Runner was a major motion picture and was A Book of the Decade, chosen by The Times, Daily Telegraph and Guardian. A Thousand Splendid Suns was the Richard & Judy Best Read of the Year in 2008. Hosseini is also a Goodwill Envoy to the United Nations High Commissioner for Refugees, the UN Refugee Agency and the founder of The Khaled Hosseini Foundation, a nonprofit organisation which provides humanitarian assistance to the people of Afghanistan. He was born in Kabul, Afghanistan and lives in northern California. www.khaledhosseini.com

À propos de cette édition

• Éditeur: Bloomsbury Publishing PLC
• Date d'édition: 2013
• ISBN 10: 1408842424
• ISBN 13: 9781408842423
• Reliure: Relié
• Numéro d'édition: 1
• Nombre de pages: 416