Rest in Pieces
LIVED FIRST HALF OF FOURTH CENTURY AD
BORN: PATARA, LYCIA
DIED: MYRA, LYCIA
Don’t tell the kids, but Santa Claus has been dead for more than sixteen hundred years. No, his body is not at the North Pole, and he’s not buried with Mrs. Claus. In fact, his remains are thousands of miles away, on Italy’s sunny Adriatic coast. And while Santa might be enjoying his Mediterranean vacation, he’s probably not too happy about what happened to his remains. They were stolen in the eleventh century, and people have been fighting over them ever since.
Of course, the Santa Claus of folklore doesn’t have a skeleton. But his inspiration, Saint Nicholas, does. That’s about all we can say for sure about Nicholas: he was a bishop who lived and died in what is now Turkey in the first half of the fourth century. Legend tells us that he was born into a rich family and delighted in giving gifts. Once, he threw three bags of gold into the window of a poor family’s house, saving the three daughters who lived there from a life of prostitution. Another time, he raised three children from the dead after a butcher carved them up and stored them in a vat of brine. He also protected sailors, who were said to cry out his name in rough seas, then watch the waves mysteriously smooth.
The sailors spread Nicholas’s cult around the world. Within a century of his death, the bishop was worshipped as a saint, lending his name to hundreds of ports, islands, and inlets, and thousands of baby boys. He became one of the best-loved saints in all of Christendom, adopted by both the Eastern and Western traditions. Christmas probably owes something to his December 6 feast day, while Santa Claus’s red outfit may come from his red bishop’s robes. “Santa Claus” is derived from “Sinterklaas,” which was how Dutch immigrants to New Amsterdam pronounced his name.
As one of the most popular saints in the Christian world, Nicholas had a particularly powerful corpse. The bodies of saints and martyrs had been important to Christianity since its beginning: the earliest churches were built on the tombs of saints. It was thought that the bodily bits of saints functioned like spiritual walkie-talkies: you could communicate with higher powers through them, and they, in turn, could manifest holy forces on Earth. They could heal you, protect you, and even perform miracles.
Sometimes, the miracles concerned the saints’ own bodies. Their corpses would refuse to decay, exude an inexplicable ooze, or start to drip blood that mysteriously solidified and then reliquefied. So it was with Nicholas: at some point after his death, his bones began to secrete a liquid called manna or myrrh, which was said to smell like roses and possess potent healing powers.
The appearance of the manna was taken as a sign that Nicholas’s corpse was especially holy, and pilgrims began flocking by the thousands to his tomb in the port city of Myra (now called Demre). By the eleventh century, other cities started getting jealous. At the time, cities and churches often competed for relics, which brought power and prestige to their hometowns the way a successful sports team might today. Originally, the relics trade had been nourished by the catacombs in Rome, but when demand outstripped supply, merchants—and even monks—weren’t above sneaking down into the crypts of churches to steal some holy bones. Such thefts weren’t seen as a sin; the sanctity of the remains trumped any ethical concerns. The relics were also thought to have their own personalities—if they didn’t want to be stolen, they wouldn’t allow it. Like King Arthur’s sword in the stone, they could only be removed by the right person.
That was how Myra lost Saint Nicholas. The culprits were a group of merchants and sailors from the town of Bari, located on the heel of Italy’s boot. Like other relic thefts, this one came at a time of crisis for the town where the thieves lived, which in this case had recently been invaded by a horde of rapacious Normans. The conquerors wanted to compete with the Venetians, their trading rivals to the north, who were known for stealing the bones of Saint Mark (disguised in a basket of pork) from Alexandria in 827. And when the Normans heard that Myra had recently fallen to the Turks, leaving Nicholas’s tomb vulnerable, they decided to try stealing a saint for themselves.
According to an account written shortly after the theft by a Barian clerk, three ships sailed from Bari into Myra’s harbor in the spring of 1087. Forty-seven well-armed Barians disembarked and strode into the church of Saint Nicholas, where they asked to see the saint’s tomb. The monks, who weren’t idiots, got suspicious and asked why they wanted to know. The Barians then dropped any pretense of politeness, tied the monks up, and smashed their way into Nicholas’s sarcophagus. They found his skeleton submerged in its manna and smelled a heavenly perfume wafting up from the bones, which “licked at the venerable priests as if in insatiable embrace.”
And so Nicholas of Myra became Nicholas of Bari. The relics made the town, and the men who stole them. The thieves became famous in the area, and for centuries their descendants received a percentage of the offerings given on the saint’s feast day. The townspeople built a new basilica to hold the remains, which drew thousands of pilgrims throughout the Middle Ages. Even today, Bari remains a major pilgrimage site in southern Italy, visited by both Roman Catholics and Orthodox Christians. Every May an elaborate festival, the Feast of the Translation, celebrates the arrival of Nicholas’s relics. As one of the highlights, the rector of the basilica bends over Nicholas’s sarcophagus and draws off some of the manna in a crystal vial. The fluid is mixed with holy water and poured into decorated bottles sold in Bari’s shops; it is thought to be a curative drink.
But Bari is not the only place that boasts of the bones of Saint Nicholas. If you ask the Venetians, they will say their own sailors visited Myra during the First Crusade and stole Nicholas’s remains, which have been in Venice ever since. For centuries, both Bari and Venice have claimed the saint’s skeleton.
In the twentieth century, scientists waded into the dispute. During renovations to the basilica of Bari in 1953, church officials allowed University of Bari anatomy professor Luigi Martino to examine the remains—the first time the tomb had been opened in more than eight hundred years. Martino found the bones wet, fragile, and fragmented, with many of them missing. He concluded that they had belonged to a man who died in his seventies, although because Martino was given only a short time with the bones, he could say little more.
Four decades later, Martino and other scientists also studied the Venetian bones. They concluded that those relics and the ones in Bari had come from the same skeleton, and theorized that the Venetian sailors had stolen what was left in Myra after the Barians had done all their smashing.
As for Demre, all they have is an empty tomb. And they want their bones back. In 2009, the Turkish government said it was considering a formal request to Rome for the return of Nicholas’s remains. Though the bones have little religious significance in a nation that’s 99 percent Muslim, there’s still a sense in Turkey that the centuries-old theft was a cultural violation. Its restitution would certainly be an economic benefit: according to local officials, tourists in Demre frequently complain about the barren tomb, and they weren’t satisfied by the giant plastic sculpture of Santa Claus that once stood outside Nicholas’s church. Even though Santa has become an international cultural icon, his myth is still rooted in a set of bones far from home.
“A tasty, sharp, wonderfully unusual book. I enjoyed it like a jar of perfect dill pickles: when the mood strikes, nothing else will satisfy.” (Mary Roach bestselling author of Gulp and Stiff)
“If really, we’re all sitting in the undertaker’s waiting-room, then Rest in Pieces is the perfect easy read, preparation for the moment when the nurse steps out of the shadows and quietly calls your name.” (Simon Winchester bestselling author of Skulls and The Professor and the Madman)
“The world is awash with legendary body parts, from Einstein’s brain to Napoleon’s most intimate organ, and this wildly entertaining account proves that the fate of the grisly relics tells us a huge amount about history—and ourselves.” (Tony Perrottet author of Napoleon’s Privates)
“Deliciously morbid and delightfully macabre, Rest in Pieces is required reading for those of us who intend, one day, to die.” (Ben Schott bestselling author of Schott's Original Miscellany)
"[A] historically beguiling, stranger-than-fiction compendium, which unearths the surprising fates of famous corpses, from Beethoven's to Eva Peron's." ( Elle)
“Marvelously macabre. . . . A fascinating foray into the way of all flesh.” ( Kirkus Reviews)
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Description du livre Simon and Schuster. État : New. Brand New. N° de réf. du libraire 1451655002
Description du livre Paperback. État : New. N° de réf. du libraire 9842387
Description du livre SIMON SCHUSTER, United States, 2016. Paperback. État : New. Reprint. 226 x 112 mm. Language: English . Brand New Book. A marvelously macabre ( Kirkus Reviews ) history of the bizarre afterlives of corpses of the celebrated and notorious dead. For some of the most influential figures in history, death marked the start of a new adventure. The famous deceased have been stolen, burned, sold, pickled, frozen, stuffed, impersonated, and even filed away in a lawyer s office. Their fingers, teeth, toes, arms, legs, skulls, hearts, lungs, and nether regions have embarked on voyages that crisscross the globe and stretch the imagination. Counterfeiters tried to steal Lincoln s corpse. Einstein s brain went on a cross-country road trip. And after Lord Horatio Nelson perished at Trafalgar, his sailors submerged him in brandy which they drank. From Alexander the Great to Elvis Presley, and from Beethoven to Dorothy Parker, Rest in Pieces connects the lives of the famous dead to the hilarious and horrifying adventures of their corpses, and traces the evolution of cultural attitudes toward death. N° de réf. du libraire AAS9781451655001
Description du livre SIMON and SCHUSTER, 2016. PAP. État : New. New Book.Shipped from US within 10 to 14 business days. Established seller since 2000. N° de réf. du libraire IB-9781451655001
Description du livre SIMON SCHUSTER, United States, 2016. Paperback. État : New. Reprint. 226 x 117 mm. Language: English . Brand New Book. A marvelously macabre ( Kirkus Reviews ) history of the bizarre afterlives of corpses of the celebrated and notorious dead. For some of the most influential figures in history, death marked the start of a new adventure. The famous deceased have been stolen, burned, sold, pickled, frozen, stuffed, impersonated, and even filed away in a lawyer s office. Their fingers, teeth, toes, arms, legs, skulls, hearts, lungs, and nether regions have embarked on voyages that crisscross the globe and stretch the imagination. Counterfeiters tried to steal Lincoln s corpse. Einstein s brain went on a cross-country road trip. And after Lord Horatio Nelson perished at Trafalgar, his sailors submerged him in brandy which they drank. From Alexander the Great to Elvis Presley, and from Beethoven to Dorothy Parker, Rest in Pieces connects the lives of the famous dead to the hilarious and horrifying adventures of their corpses, and traces the evolution of cultural attitudes toward death. N° de réf. du libraire AAS9781451655001
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Description du livre Simon & Schuster. PAPERBACK. État : New. 1451655002 *BRAND NEW* Ships Same Day or Next!. N° de réf. du libraire NATARAJB1FI769498
Description du livre Simon & Schuster, 2016. Paperback. État : New. N° de réf. du libraire 1451655002
Description du livre Simon & Schuster. Paperback / softback. État : new. BRAND NEW, Rest in Pieces: The Curious Fates of Famous Corpses, Bess Lovejoy. N° de réf. du libraire B9781451655001
Description du livre Simon & Schuster. PAPERBACK. État : New. 1451655002. N° de réf. du libraire Z1451655002ZN