Biographie de l'auteur :
DAVID HUME was born in Edinburgh, Scotland, on April 26, 1711. He entered the University of Edinburgh at the age of twelve but left a few years later without having been conferred a degree. Being a lifelong skeptic, Hume was taken with the French philosophers whose work was exemplary of the movement. In 1734, he made an intellectual pilgrimage to La Fleche, France, the town where Descartes had been educated. Three years later, this change of scene culminated in his book titled A Treatise of Human Nature.
After returning to England in 1737, the remainder of Hume's life was spent writing on psychology, morality, and politics. During this time, his bid for appointment as professor of ethics in Edinburgh proved unsuccessful because of his views on religion. From that point on, he was to undertake short-term positions of employment with powerful and influential people in the English government. These appointments included some travel to the Continent. From 1767 to 1768 he served as undersecretary of state for the northern department. Hume then returned to Edinburgh, where he died eight years later on August 25, 1776.
David Hume's works include: A Treatise of Human Nature (1739), Treatise—Of the Understanding (1739), Of the Passions (1740), An Abstract of a Treatise of Human Nature (1740), Essays Moral and Political (1741-1742), An Enquiry Concerning Human Understanding (1758), An Enquiry Concerning the Principles of Morals (1751), Political Discourses (1751), History of England (1754-1762), Four Dissertations (1757), and Dialogues Concerning Natural Religion (published posthumously in 1779).
Présentation de l'éditeur :
Scottish philosopher David Hume first published A Treatise of Human Nature in 1739. Introducing the experimental Method of Reasoning into Moral Subjects. Touching on understanding, human cognition, skepticism, passions and morals. "Nothing is more usual and more natural for those, who pretend to discover anything new to the world in philosophy and the sciences, than to insinuate the praises of their own systems, by decrying all those, which have been advanced before them. And indeed were they content with lamenting that ignorance, which we still lie under in the most important questions, that can come before the tribunal of human reason, there are few, who have an acquaintance with the sciences, that would not readily agree with them. It is easy for one of judgment and learning, to perceive the weak foundation even of those systems, which have obtained the greatest credit, and have carried their pretensions highest to accurate and profound reasoning. Principles taken upon trust, consequences lamely deduced from them, want of coherence in the parts, and of evidence in the whole, these are everywhere to be met with in the systems of the most eminent philosophers, and seem to have drawn disgrace upon philosophy itself."
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