Présentation de l'éditeur :
There is a general cry of paradox when scholars, struck by some historical error, attempt to correct it; but, for whoever studies modern history to its depths, it is plain that historians are privileged liars, who lend their pen to popular beliefs precisely as the newspapers of the day, or most of them, express the opinions of their readers. Historical independence has shown itself much less among lay writers than among those of the Church. It is from the Benedictines, one of the glories of France, that the purest light has come to us in the matter of history,—so long, of course, as the interests of the order were not involved. About the middle of the eighteenth century great and learned controversialists, struck by the necessity of correcting popular errors endorsed by historians, made and published to the world very remarkable works. Thus Monsieur de Launoy, nicknamed the "Expeller of Saints," made cruel war upon the saints surreptitiously smuggled into the Church. Thus the emulators of the Benedictines, the members (too little recognized) of the Academie des Inscriptions et Belles-lettres, began on many obscure historical points a series of monographs, which are admirable for patience, erudition, and logical consistency. Thus Voltaire, for a mistaken purpose and with ill-judged passion, frequently cast the light of his mind on historical prejudices. Diderot undertook in this direction a book (much too long) on the era of imperial Rome. If it had not been for the French Revolution, criticism applied to history might then have prepared the elements of a good and true history of France, the proofs for which had long been gathered by the Benedictines. Louis XVI., a just mind, himself translated the English work in which Walpole endeavored to explain Richard III.,—a work much talked of in the last century.
Présentation de l'éditeur :
Few persons in the present day know how plain and unpretentious were the dwellings of the burghers of Paris in the sixteenth century, and how simple their lives. Perhaps this simplicity of habits and of thought was the cause of the grandeur of that old bourgeoisie which was certainly grand, free, and noble,—more so, perhaps, than the bourgeoisie of the present day. Its history is still to be written; it requires and it awaits a man of genius. This reflection will doubtless rise to the lips of every one after reading the almost unknown incident which forms the basis of this Study and is one of the most remarkable facts in the history of that bourgeoisie. It will not be the first time in history that conclusion has preceded facts. In 1560, the houses of the rue de la Vieille-Pelleterie skirted the left bank of the Seine, between the pont Notre-Dame and the pont au Change. A public footpath and the houses then occupied the space covered by the present roadway. Each house, standing almost in the river, allowed its dwellers to get down to the water by stone or wooden stairways, closed and protected by strong iron railings or wooden gates, clamped with iron. The houses, like those in Venice, had an entrance on terra firma and a water entrance. At the moment when the present sketch is published, only one of these houses remains to recall the old Paris of which we speak, and that is soon to disappear; it stands at the corner of the Petit-Pont, directly opposite to the guard-house of the Hotel-Dieu...
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