The Collaborator of Bethlehem - Couverture souple

Rees, Matt

Couverture souple

ISBN 10 : 1616959797 ISBN 13 : 9781616959791

Editeur : Soho Crime, 2018

A propos du livre

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Chapter 1
 
Omar Yussef, a teacher of history to the unhappy children of Dehaisha refugee camp, shuffled stiffly up the meandering road, past the gray, stone homes built in the time of the Turks on the edge of Beit Jala. He paused in the strong evening wind, took a comb from the top pocket of his tweed jacket, and tried to tame the strands of white hair with which he covered his baldness. He glanced down at his maroon loafers in the orange flicker of the buzzing street lamp and tutted at the dust that clung to them as he tripped along the uneven roadside, away from Bethlehem.
      In the darkness at the corner of the next alley, a gunman coughed and expectorated. The gob of sputum landed at the border of the light and the gloom, as though the man intended for Omar Yussef to see it. He resisted the urge to scold the sentry for his vulgarity, as he would have one of his pupils at the United Nations Relief and Works Agency Girls School. The young thug, though obscured by the night, formed an outline clear as the sun to Omar Yussef, who knew that obscenities were this shadow’s trade. Omar Yussef gave his windblown hair a last hopeless stroke with a slightly shaky hand. Another regretful look at his shoes, and he stepped into the dark.
      Where the road reached a small square, Omar Yussef stopped to catch his breath. Across the street was the Greek Orthodox Club. Windows pierced the deep stone walls, tall and mullioned, capped with an arch and carved around with concentric rings receding into the thickness of the wall, just high enough to be impossible to look through, as though the building should double as a fortress. The arch above the door was filled with a tympanum stone. Inside, the restaurant was silent and dim. The scattered wall lamps diffused their egg-yolk radiance into the high vaults of the ceiling and washed the red checkered tablecloths in a pale honey yellow. There was only one diner, at a corner table below an old portrait of the village’s long-dead dignitaries wearing their fezes and staring with the empty eyes of early photography. Omar Yussef nodded to the listless waiter—who half rose from his seat—gesturing that he should stay where he was, and headed to the table occupied by George Saba.
      “Did you have any trouble with the Martyrs Brigades sentries on the way up here, Abu Ramiz?” Saba asked. He used the unique mixture of respect and familiarity connoted by calling a man Abu—father of—and joining it to the name of his eldest son.
      “Just one bastard who nearly spat on my shoe,” said Omar Yussef. He smiled, grimly. “But no one played the big hero with me tonight. In fact, there didn’t seem to be many of them around.”
      “That’s bad. It means they expect trouble.” George laughed. “You know that those great fighters for the freedom of the Palestinian people are always the first to get out of here when the Israelis come.”
      George Saba was in his mid-thirties. He was as big, unkempt and clumsy as Omar Yussef was small, neat and precise. His thick hair was striped white around the temples and it sprayed above his strong, broad brow like the crest of a stormy wave crashing against a rock. It was cold in the restaurant and he wore a thick plaid shirt and an old blue anorak with its zipper pulled down to his full belly. Omar Yussef took pride in this former pupil, one of the first he had ever taught. Not because George was particularly successful in life, but rather for his honesty and his choice of a career that utilized what he had learned in Omar Yussef’s history class: George Saba dealt in antiques. He bought the detritus of a better time, as he saw it, and coaxed Arab and Persian wood back to its original warm gleam, replaced the missing tesserae in Syrian mother-of-pearl designs, and sold them mostly to Israelis passing his shop near the bypass road to the settlements.
      “I was reading a little today in that lovely old Bible you gave me, Abu Ramiz,” George Saba said.
      “Ah, it’s a beautiful book,” Omar Yussef said.
     They shared a smile. Before Omar Yussef moved to the UN school, he had taught at the academy run by the Frères of St. John de la Salle in Bethlehem. It was there that George Saba had been one of his finest pupils. When he passed his baccalaureate, Omar Yussef had given him a Bible bound in dimpled black leather. It had been a gift to Omar Yussef’s dear father from a priest in Jerusalem back in the time of the Ottoman Empire. The Bible, which was in an Arabic translation, was old even then. Omar Yussef’s father had befriended the priest one day at the home of a Turkish bey. At that time, there was nothing strange or blameworthy in a close acquaintance between a Roman Catholic priest from the patriarchate near the Jaffa Gate in Jerusalem and the Muslim mukhtar of a village surrounded by olive groves south of the city. By the time Omar Yussef gave the Bible to George Saba, Muslims and Christians lived more separately, and a little hatefully.
      Now, it was even worse.
      “It’s not the religious message, you see. God knows, if there were no Bible and no Koran, how much happier would our troubled little town be? If the famous star had shone for the wise men above, let’s say, Baghdad instead of Bethlehem, life would be much brighter here,” Saba said. “It’s only that this Bible in particular makes me think of all that you did for me.”
      Omar Yussef poured himself some mineral water from a tall plastic bottle. His dark brown eyes were glassy with sudden emotion. The past came upon him and touched him deeply: this aged Bible and the learned hands that left the grease and sweat and reverence of their fingertips on the thin paper of its dignified pages; the memory of his own dear father who was thirty years gone; and this boy whom he had helped shape into the man before him. He looked up fondly and, as George Saba ordered a mezze of salads and a mixed grill, he surreptitiously wiped his eyes with a fingertip.
      They ate in quiet companionship until the meat was gone and a plate of baklava finished. The waiter brought tea for George and a small cup of coffee, bitter and thick, for Omar.
      “When I emigrated to Chile, I kept the Bible you gave me close always,” George said.
       The Christians of George’s village, Beit Jala, had followed an early set of emigrants to Chile and built a large community. The comfort in which their relatives in Santiago lived, worshipping as part of the majority religion, was an ever-increasing draw to those left behind, sensing the growing detestation among Muslims for their faith.
       In Santiago, George had sold furniture that he imported from a cousin who owned a workshop by the Bab Touma in Damascus: ingeniously compact games tables with boards for backgammon and chess, and a green baize for cards; great inlaid writing desks for the country’s new wine moguls; and plaques decorated with the Arabic and Spanish words for peace. In Chile, he married Sofia, daughter of another Palestinian Christian. She was happy there, but George missed his old father, Habib, and gradually he persuaded Sofia that now there was peace in Beit Jala and they could return. He admitted that he was wrong about the peace, but was glad to be back anyway. He had seen Omar Yussef here and there since he had brought his family home, but this was their first chance to sit alone and talk.
      “The old house is the same as ever, filled with racks of Dad’s wedding dresses. The rentals in the living room and those for sale in his bedroom, all wrapped in plastic,” George Saba said. “But now they’re almost crowded out by my antique sideboards from Syria and elaborate old mirrors that don’t seem to sell.”
      “Mirrors? Are you surprised that no one should be able to look themselves in the eye these days?” Omar Yussef sat forward in his chair and gave his choking, cynical laugh. “They lead us further into corruption and violence every day, and no one can do anything about it. The town is run by a shitty tribe of uneducated bastards who’ve got the police scared of them.”
      George Saba spoke quietly. “You know, I’ve been thinking about that. The Martyrs Brigades, they come up here and shoot across the valley at Gilo, and the Israelis fire back and then come in with their tanks. My house has been hit a few times, when the bastards did their shooting from my roof and drew the Israeli fire. I found a bullet in my kitchen wall that came in the salon window, went through a thick wooden door and traveled down a hallway, before it made a big hole in my refrigerator.” He looked down and Omar Yussef saw his jaw stiffen. “I won’t let them do it again.”
      “Be careful, George.” Omar Yussef put his hand on the knuckles of George Saba’s thick fingers. “I can say what I feel about the Martyrs Brigades, because I have a big clan here. They wouldn’t threaten me, unless they were prepared to face the anger of half of Dehaisha. But you, George, you’re a Christian. You don’t have the same protection.”
      “Maybe I’ve lived too long away from here to accept things.” He glanced up at Omar Yussef. There was a raw intensity in his blue eyes. “Perhaps I just can’t forget what you taught me about living a principled life.”
      Omar Yussef was silent. He finished his coffee.
      “You know who else has returned to Bethlehem from our old crowd?” George Saba’s voice sounded tight, straining to lighten the tone of the conversation. “Elias Bishara.”
      “Really?” Omar Yussef smiled.
      “You haven’t seen him yet? Well, he’s only been back a week. I’m sure he’ll stop by your house once he’s settled in.”
      Younger than George Saba, Elias Bishara was another of Omar Yussef’s favorite pupils at his old school. “Wasn’t he studying for a doctorate in the Vatican?” Omar Yussef asked.
      “Yes, but since then he’s been living in Rome as some kind of apostolic secretary to one of the cardinals. Now he’s back at the Church of the Nativity. I know, Elias and I are only asking for trouble by coming home, Abu Ramiz. Perhaps you can’t understand what it has been like for us. We grow up in this dismal place, wanting desperately to leave for another country where we can make money and live in peace. But the day always comes when you imagine the savor of real hummus and the intoxicating brightness of the sun on the hills and thesound of the church bells and the muezzins. You miss it so much you can taste the longing on your tongue. Then you come back, no matter what it is you are giving up. You just can’t help it.”
      “I’ll go to the Church and say hello to Elias as soon as I get a chance.”
      “Next month is Christmas, so I wanted to invite you to come with us to the Church to celebrate,” George said. “And then you and Umm Ramiz will come for Christmas dinner at my house.”
      “I would be delighted, and so will she, too.”
      The two men argued over who should pay the check. Both threw money onto the table and picked up the other’s cash to force it back into his hand. Then the shooting began. It was close enough that it sounded big and hollow, not like the whipcrack of faraway firing.
      George looked up. “Those sons of whores, they’ve started again.” He stood, leaving his cash on the table. “Abu Ramiz, I have to go.”
      They went to the door. Omar Yussef could see the tracer striping across the valley toward a house along the street. The big, bass bursts of gunfire from the village were directed toward the Israelis in the Jerusalem suburb over the wadi. The gunfire emanated from the roof of a square, two-story house only fifty yards away. There was a dark Mitsubishi jeep in the lee of the building. George Saba stepped into the street. “Jesus, I think they might be on my roof again.”
      “George . . .”
      “Don’t worry about me. Get out of here before the Israelis come. Not even your big clan will protect you from them. Goodbye, Abu Ramiz.” George Saba put an affectionate hand on Omar Yussef’s arm, then went fast along the street, bending low behind the cover of the garden walls.
      Omar Yussef put his hands over his ears as the Israelis switched to a heavier gun. It shot tracers that left a deceptively slow, dotted line in the darkness, like a murderous Morse Code. That code spelled death, and the warmth that he had felt during the dinner left Omar Yussef. He could no longer see George Saba. He wondered if he should follow him. The waiter stood nervously behind him in the doorway, eager to lock up. “Are you coming inside, uncle?”
      “I’m going home. Good night.”
      “May God protect you.”
      Omar Yussef thought he must have looked foolish, groping his way along the wall at the roadside, kicking his loafers in front of him with every step to be sure of his footing on the broken pavement. An awareness of fear and doubt came over him. He sensed movement in the alleys he passed, and shadows momentarily took on the shape of men and animals, as though he were a frightened child trying to find the bathroom in the darkness of a nighttime house. He was sweating and, where the perspiration gathered in his mustache and on the baldness of his head, the night wind chilled him. What an old fool you are, he told himself, scrambling about in a battle zone in your nice shoes. Sometimes you can have a gun to your head and you still don’t know where your brains are.
      The firing behind him grew more intense. He wondered what George Saba might do if he found the gunmen on his own roof again, and he decided that only when a gun points at your heart do you realize what it is that you truly love.
 
George Saba’s family huddled against the thick, stone wall of his bedroom. It was the side of the house farthest from the guns. George came through the front door. The shooting was louder inside and he realized the bullets were punching through the windows into his apartment. He ducked into an alcove in the corridor and crouched against the wall. At the back of the house, his living room faced the deep wadi. It was taking heavy fire from the Israeli position over the canyon.
      Sofia Saba stared frantically across the corridor at her husband. She was not quite forty, but there were lines that seem...

Revue de presse :

Praise for The Collaborator of Bethlehem

Winner of the CWA John Creasey Dagger

"All it takes is one good man—a detective, of course—to humanize events that confound understanding . . . An astonishing first novel . . . Setting a mystery in the epicenter of a war zone challenges the genre conventions, but it doesn’t change the rules. In fact, it clarifies the role of the detective as the voice of reason, crying to be heard above the cacophony of gun-barrel politics."
—The New York Times Book Review

"Rees tells this grim story with skill, specificity and richly detailed descriptions of people and places.”
—The Washington Post

“Matt Rees has taken a complex world of culture clash and suspicion and placed upon it humanity.”
—David Baldacci

“A beautifully written story. I have walked the streets of Bethlehem with Omar Yussef, smelled the dust and the fear, tasted his food, shared his anger and his hope. His decency is a light in the gloom. I shall not forget him.”
—Anne Perry

“The Collaborator of Bethlehem is the best—and the rarest—sort of mystery: exciting and compelling, but it is also a deeply moving story that will, for many readers, shed much needed light on the conditions in the Palestinian territories. Matt Rees’s ability to blend the political and the emotional is reminiscent of Graham Greene.”
—David Liss, author of The Day of Atonement

“Omar Yussef has everything I admire in a detective: humility, humanity, a great faith in the power of knowledge and a few bad habits too!”
—Barbara Nadel, author of The Ottoman Cage

À propos de cette édition

• Éditeur: Soho Crime
• Date d'édition: 2018
• ISBN 10: 1616959797
• ISBN 13: 9781616959791
• Reliure: Broché
• Nombre de pages: 288