In this first book-length study of the topic, Robert C. Scharff offers a detailed analysis of the young Heidegger's interpretation of Dilthey's hermeneutics of historical life and Husserl's transcendental phenomenology. He argues that it is Heidegger's prior reading of Dilthey that grounds his critical appropriation of Husserl's phenomenology. He shows that in Heidegger's early lecture courses, a "possible" phenomenology is presented as a genuine alternative with the modern philosophies of consciousness to which Husserl's "actual" phenomenology is still too closely tied. All of these philosophies tend to overestimate the degree to which we can achieve intellectual independence from our surroundings and inheritance. In response, Heidegger explains why becoming phenomenological is always a possibility; but being a phenomenologist is not. Scharff concludes that this discussion of the young Heidegger, Husserl, and Dilthey leads to the question of our own current need for a phenomenological philosophy-that is, for a philosophy that avoids technique-happiness, that at least sometimes thinks with a self-awareness that takes no theoretical distance from life, and that speaks in a language that is "not yet" selectively representational.
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Robert C. Scharff is Professor of Philosophy Emeritus at the University of New Hampshire and Executive Director of ITERATA, a non-profit institute for the study of interdisciplinarity in science, industry, and higher education. He is author of How History Matters to Philosophy (2015), Comte After Positivism (2002), and numerous papers on 19th and 20th century positivism, postpositivism, and continental philosophy; co-editor (with Val Dusek) of The Philosophy of Technology (2003, 2014); and former editor of Continental Philosophy Review (1994-2005).
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Hardcover. Etat : new. Hardcover. In this first book-length study of the topic, Robert C. Scharff offers a detailed analysis of the young Heideggers interpretation of Diltheys hermeneutics of historical life and Husserls transcendental phenomenology. He argues that it is Heideggers prior reading of Dilthey that grounds his critical appropriation of Husserls phenomenology. He shows that in Heideggers early lecture courses, a possible phenomenology is presented as a genuine alternative with the modern philosophies of consciousness to which Husserls actual phenomenology is still too closely tied. All of these philosophies tend to overestimate the degree to which we can achieve intellectual independence from our surroundings and inheritance. In response, Heidegger explains why becoming phenomenological is always a possibility; but being a phenomenologist is not. Scharff concludes that this discussion of the young Heidegger, Husserl, and Dilthey leads to the question of our own current need for a phenomenological philosophythat is, for a philosophy that avoids technique-happiness, that at least sometimes thinks with a self-awareness that takes no theoretical distance from life, and that speaks in a language that is not yet selectively representational. This book sets the record straight about the greater influence of Dilthey than Husserl in Heideggers initial formulation of his conception of phenomenology. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781786607720
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Hardcover. Etat : new. Hardcover. In this first book-length study of the topic, Robert C. Scharff offers a detailed analysis of the young Heideggers interpretation of Diltheys hermeneutics of historical life and Husserls transcendental phenomenology. He argues that it is Heideggers prior reading of Dilthey that grounds his critical appropriation of Husserls phenomenology. He shows that in Heideggers early lecture courses, a possible phenomenology is presented as a genuine alternative with the modern philosophies of consciousness to which Husserls actual phenomenology is still too closely tied. All of these philosophies tend to overestimate the degree to which we can achieve intellectual independence from our surroundings and inheritance. In response, Heidegger explains why becoming phenomenological is always a possibility; but being a phenomenologist is not. Scharff concludes that this discussion of the young Heidegger, Husserl, and Dilthey leads to the question of our own current need for a phenomenological philosophythat is, for a philosophy that avoids technique-happiness, that at least sometimes thinks with a self-awareness that takes no theoretical distance from life, and that speaks in a language that is not yet selectively representational. This book sets the record straight about the greater influence of Dilthey than Husserl in Heideggers initial formulation of his conception of phenomenology. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9781786607720
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Buch. Etat : Neu. Heidegger Becoming Phenomenological | Interpreting Husserl through Dilthey, 1916-1925 | Robert C. Scharff | Buch | Gebunden | Englisch | 2018 | Rowman & Littlefield Publishers | EAN 9781786607720 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand. N° de réf. du vendeur 123671901
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