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Cintas mayas tejidas con el telar de palitos en Jacaltenango, Guatemala (Spanish Edition) - Couverture souple
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This book, written in Spanish, focusses on the backstrap weaving of Jacaltenango, Huehuetenango, Guatemala. It includes a detailed description of the weaving technique, the symbolism of weaving in Precolumbian Mesoamerica, and describes many Jacaltec hair sashes in museum collections from both anthropological and artistic perspectives. The book is richly illustrated with photocopied photographs, maps, charts, and diagrams.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
About the Author :
Dr. Carol Ventura's academic background includes weaving, photography, illustration, ceramics, woodworking, jewelry making, art history, and anthropology. From 1976 through 1980, she worked as a Peace Corps volunteer in Jacaltenango, primarily with the 450 members of the weaving cooperative. She returned again in the summer of 1986 to research the topic of this study. Carol currently teaches Art History at Tennessee Technological University.
Review :
Contemporary Mayan material culture has received cursory attention from scholars outside of its relevance to ancient Mesoamerica studies. Textile production and trade have been intrinsic to the life of Mayan peoples since before the Common Era, but much about their history remains unknowable. Ventura (Tennessee Technological Univ.), a compassionate historian and skilled weaver, documents in detail the history, method, style, and patterns in the backstrap-woven hair sashes worn and sold by Jakaltek women living in a remote area of modern Guatemala. Sections on Mesoamerican religion and mythology and pre-Columbian symbolism of weaving, in conjunction with a useful bibliography in English and Spanish, makes this a key resource for historians, anthropologists, and practitioners. Ventura contributes the first comprehensive account of the backstrap looming method and the conservation and transformation of traditional patterns and their meanings, including templates and step-by-step instructions for weavers. All documented areas are supported by carefully composed photographs of Jakaltek people and places, especially women working at their looms, and legible close-ups of many specific sashes. Unfortunately, very few illustrations are in color; color is significant to several designs that, in some cases, have revealed for generations the social status of individual Jakaltek women. Summing Up: Highly recommended. General readers; lower-division undergraduates through professionals. M. R. Vendryes, York College, CUNY --Choice, November 2004, 42. 3: 473
Carol Ventura, also the author of books on tapestry crochet under the name Carol Norton, learned to weave Jakaltek hair sashes while serving as a Peace Corps Volunteer in Guatemala in the late 1970's. She learned to speak Spanish and the local language, Popti', and spent several years working with the Jakaltek weavers of Jacaltenango. Her doctoral dissertation on hair sashes was published in 1989. The first edition of this book was published in 1996 by Yax Te' Press. The Jakalteks have lived in the highlands of northwest Guatemala since pre-Columbian times. The women maintain their traditional clothing style. The hair sash is the only item that is still locally woven. It is an important trade item and is exported worldwide. While the designs on the sashes may appear to be embroidered, they are actually created as the fabric is woven. Jakalteks use a double-faced supplementary-weft brocade technique to create a variety of geometric and pictorial motifs on a warp-faced fabric. This is more than a book documenting hair sashes. The technical information includes a valuable analysis and comparison of forty-five hair sashes collected between 1927 and 1989. In addition, a wealth of historical background is presented in a very readable style. One chapter summarizes the development of weaving in the area, beginning with the first evidence of pre-Columbian textiles. The fibers and the tools used to create the hair sash, as well as the double-sided brocading technique used by the weavers, are all well documented. Black-and-white photos show the steps involved in using the warping frame and the loom - there is even a photo showing a blind man making a ply-split backstrap from 2-ply sisal. Another chapter documents the physical and spiritual importance of weaving and clothing to the Jakalteks that includes sections on pre-Columbian cosmology, weaving deities, and the symbolism of huipiles, hair sashes, colors, and motifs. Many interesting footnotes supplement the text, along with charming photographs of women warping and weaving. The four pages of color photographs show over fifty sashes, and the instructions will enable readers to reproduce the designs. Anyone interested in weaving should enjoy this book, especially those who want to know more about Guatemalan Textiles. Linda Hendrickson --Handwoven, May/June 2004: 20-21
. . . The precise documentation of the tools and techniques of the weaving process of the hair sash in Carol Ventura s bilingual work is a propos here since it deals with the preservation of knowledge of the tradition. For Ventura, the artist and art historian, 1986 was the culmination of four and one-half years of working with the Jakaltek weavers in Guatemala. Her view of the learning process at that time, which included learning by observation and use of the toy loom, accords with Greenfield. Ventura returned in 1996 and in 2002. Although in 1986 weaving was an important activity that established group identity and social cohesiveness, by 2002 weaving was rapidly disappearing. The weaving cooperative had become a general store and there was less foreign demand for hair sashes and wall hangings. The hair sash designs had evolved from simple geometric patterns to elaborate designs appropriated from German silk ribbons. It was the only item of local dress still woven in 2002 in Jacaltenango. This and the fact that Jakaltek textiles are still a commodity will, in Ventura s opinion, keep weaving alive in the near future. The picture given by Ventura of the changes between 1986 and 2002 is very much in keeping with those mentioned in the previous two books. Communication and contact via a road system and technology (the telephone, television, and the Internet) provide contact with the broader world. More schools and a university branch have widened horizons. A cash economy and the remittances sent by emigrants have enabled economic life will beyond subsistence levels, much as the commoditization of textiles has empowered women. . . Virginia Davis --The Journal of Latin American Anthropology, November, 2005
Carol Ventura, also the author of books on tapestry crochet under the name Carol Norton, learned to weave Jakaltek hair sashes while serving as a Peace Corps Volunteer in Guatemala in the late 1970's. She learned to speak Spanish and the local language, Popti', and spent several years working with the Jakaltek weavers of Jacaltenango. Her doctoral dissertation on hair sashes was published in 1989. The first edition of this book was published in 1996 by Yax Te' Press. The Jakalteks have lived in the highlands of northwest Guatemala since pre-Columbian times. The women maintain their traditional clothing style. The hair sash is the only item that is still locally woven. It is an important trade item and is exported worldwide. While the designs on the sashes may appear to be embroidered, they are actually created as the fabric is woven. Jakalteks use a double-faced supplementary-weft brocade technique to create a variety of geometric and pictorial motifs on a warp-faced fabric. This is more than a book documenting hair sashes. The technical information includes a valuable analysis and comparison of forty-five hair sashes collected between 1927 and 1989. In addition, a wealth of historical background is presented in a very readable style. One chapter summarizes the development of weaving in the area, beginning with the first evidence of pre-Columbian textiles. The fibers and the tools used to create the hair sash, as well as the double-sided brocading technique used by the weavers, are all well documented. Black-and-white photos show the steps involved in using the warping frame and the loom - there is even a photo showing a blind man making a ply-split backstrap from 2-ply sisal. Another chapter documents the physical and spiritual importance of weaving and clothing to the Jakalteks that includes sections on pre-Columbian cosmology, weaving deities, and the symbolism of huipiles, hair sashes, colors, and motifs. Many interesting footnotes supplement the text, along with charming photographs of women warping and weaving. The four pages of color photographs show over fifty sashes, and the instructions will enable readers to reproduce the designs. Anyone interested in weaving should enjoy this book, especially those who want to know more about Guatemalan Textiles. Linda Hendrickson --Handwoven, May/June 2004: 20-21
. . . The precise documentation of the tools and techniques of the weaving process of the hair sash in Carol Ventura s bilingual work is a propos here since it deals with the preservation of knowledge of the tradition. For Ventura, the artist and art historian, 1986 was the culmination of four and one-half years of working with the Jakaltek weavers in Guatemala. Her view of the learning process at that time, which included learning by observation and use of the toy loom, accords with Greenfield. Ventura returned in 1996 and in 2002. Although in 1986 weaving was an important activity that established group identity and social cohesiveness, by 2002 weaving was rapidly disappearing. The weaving cooperative had become a general store and there was less foreign demand for hair sashes and wall hangings. The hair sash designs had evolved from simple geometric patterns to elaborate designs appropriated from German silk ribbons. It was the only item of local dress still woven in 2002 in Jacaltenango. This and the fact that Jakaltek textiles are still a commodity will, in Ventura s opinion, keep weaving alive in the near future. The picture given by Ventura of the changes between 1986 and 2002 is very much in keeping with those mentioned in the previous two books. Communication and contact via a road system and technology (the telephone, television, and the Internet) provide contact with the broader world. More schools and a university branch have widened horizons. A cash economy and the remittances sent by emigrants have enabled economic life will beyond subsistence levels, much as the commoditization of textiles has empowered women. . . Virginia Davis --The Journal of Latin American Anthropology, November, 2005
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
- ÉditeurEdiciones Yax Te
- Date d'édition1996
- ISBN 10 1886502153
- ISBN 13 9781886502154
- ReliureSpiral-bound
- Nombre de pages160
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