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Chapter One: Introductory Kink
KINKY CONFESSIONAL
Nine years ago, I began working on a book called Different Loving: The World of Sexual Dominance and Submission. When my coauthors and I started out, we assumed we would be researching the small sexual subculture of dominance and submission (also known as B&D and SM) to which we belonged. Basically, we sought to write a book about people like us for people like us -- people who knew what they liked but felt they needed to understand more about kinky sex from a broad perspective.
On this assumption, we researched the history and practice of SM, and directed all our interview efforts at people in the "Scene" (a nickname for the kinky subculture in the United States). Aiming for diversity, we talked to as many different kinky people as possible -- gay, straight, transgendered, bisexual. We recruited them from kinky newsgroups on the Internet, sometimes according to their fetishes; we wrote letters to SM/fetish organizations and attended club events, distributing flyers; and we asked friends to tell friends about our book project.
In the end, we had hundreds of terrific interviews, covering not only an amazing spectrum of sexual variations, but spanning a diverse range of religions, ages, races, and social classes. There was, however, one serious limitation on the sample: All of the people we interviewed knew they were kinky and had decided, at some point in their lives, to join the SM subculture to one degree or another.
In fact, the number of people who actually find their way into the Scene represents only a small fraction of the total number of American adults who enjoy erotic variations that would be classed, clinically, as sadomasochistic or fetishistic. During the course of our research, that larger group revealed itself to us. It comprised a largely conventional, completely in-the-closet, and clinically unacknowledged segment of society that neither seeks out kinky contacts nor even admits to having kinky fantasies to anyone other than a life-partner -- or possibly a professional dominatrix.
My husband, Will Brame (who was my coauthor on Different Loving, along with Jon Jacobs), and I were at first bemused when, at conservative literary gatherings, we would be deluged by people who asked us lurid questions. At one such prim gathering where the women wore Birkenstocks and the men wore colorless ties, one thirty-something repeatedly squealed loudly in disgust as we talked about our research. Later, she approached us privately. Dreading yet another onslaught, we were taken aback when she asked us this question: Her ex-boyfriend liked her to pee on him before sex. Would we consider this kinky?
Well, yes. We would. It's certainly kinky enough for there to be a clinical term for it (urophilia, or a love of urine).
The squealer was only the first of an unfathomable number of ordinary, conservative people we've met since who similarly react first with horror, then fascination, when we describe our work.
The most curious confessions came from a media coach. She told us later that she had been worrying all day that we would show up in biker jackets, with chains around our necks and piercings everywhere else. Our business suits apparently comforted her because by the time our meeting was over, she had confided that while she was shocked by the people who "threw their waste on one another" (which is how she characterized the squealer's boyfriend's fetish), she could easily understand why people would enjoy being infantilized (put into diapers and treated like babies). She spoke quite fondly of the Elia Kazan movie Babydoll, in which a grown woman sleeps in a crib and sucks her thumb. In fact, the coach talked quite a long time about both fetishes, and with strong emotion too.
What was really going on in her mind? Why was peeing on someone else more morally reprehensible than dressing in a diaper and peeing oneself? Is this some rule of sexual etiquette my parents never taught me: You can pee on yourself, but not on your friends?
Once the book came out, the confessions reached a fever pitch. It seemed that every place we went, there was always one person, and usually more, who wanted to tell us their secrets. On one book tour, a Washington reporter confided that he had a foot fetish; a Southern bookstore manager whispered a throaty tale about the time his girlfriend begged to be his "loveslave"; a California radio personality admitted to us that his ex-wife liked him to slap her face during sex; and so on. Occasionally, people blocked our path, grabbed our elbows, hurriedly blurted out a sexual confession, and then darted away before we had time to react. Hit-and-run confessors, as it were.
Where did they all come from? How many of them (or us) are really out there? At present, there are no hard data on how many adults engage in consensual kinky sex of one type or another. Sex theorists have made estimates ranging from 5 to 50 percent of the adult population, with the consensus opinion closer to 10 to 15 percent. From my own experiences, I know the interest is much higher than the consensus.
In 1987, under the handle "Angelique," I founded an SM educational outreach/support group on Compuserve. The group was part of a larger network of specialized sexuality support groups in Compuserve's Human Sexuality Forum (HSX). At the time, the HSX Forum had roughly 50,000 subscribers. When we set up the new SM group, we expected only a tiny membership. This was partly because other support groups already were in place for certain fetishes and partly because we required members to fill out an online application stating that they had a personal interest in SM/fetish sexuality. Even though people could apply under pseudonyms, we believed this requirement would help to filter out gawkers.
In three months, our membership swelled from an initial sign-up of a few dozen people to over 3,000. By the second year of operation, we had drawn over 15,000 people to our membership roster and were hosting the single busiest message board on HSX.
The advent of the Internet has been an eye-opener. For the first time, kinky people from around the world -- whether living in rural communities in the United States or major cities in the Third World -- had free access to materials that confirmed there are others just like them out there. And access them they did!
By 1994, the alt.sex.bondage newsgroup on UseNet (since abandoned) was attracting nearly half a million visitors every week. Dozens of smaller newsgroups, for more specialized fetish interests, were springing up left and right, as were IRC chat-rooms devoted to BDSM. By the following year, dozens of kinky sites had set up shop on the World Wide Web, offering everything from amateur photos to personal diaries and educational resources.
In 1996, I built gloria-brame.com and continued the work of Different Loving. One of my Web site's most popular features is the "Kink Links Catalogue" (http://gloria-brame.com/love8.htm), a resource guide to over 1,500 SM/fetish Web sites. As of mid-1998, according to my research, there were roughly 3,000-plus sites catering to SM/fetish interests. My site alone draws roughly 2,000 people daily from places as far away as Peru, Bahrain, and Singapore.
Needless to say, I get a ton of E-mail. Most fall into two categories: people asking to be listed in my links catalogue and people requesting personal advice.
The queries about listings are interesting for two reasons. First, there are so many of them! Second, while I expected to see lots of bondage, spanking, cross-dressing, and infantilist sites, until the requests began pouring in I had had no idea, for example, that there are enough people sexually aroused by toy balloons (yes, the kind you blow up at kiddy parties) to support the hundred or so sites which now cater exclusively to that fetish.
The personal letters fall roughly into two camps. One is made up of pleas for advice from people who, until discovering kink on the Internet, believed themselves the only ones in the world with these interests. When they read other people's writings about subjects they've never permitted themselves to talk about, it has an immediate and powerful effect. They are both thrilled and desperately frustrated by the discovery because they don't know how or where to begin.
The second type of personal letter comes from people who know there are others like themselves but who have not been able to find a sympathetic partner. Reduced to pursuing their interests in secret, surfing the Web or anonymously subscribing to kinky publications that are sent in plain brown wrappers to discreet postal drops, they often feel trapped in troubled marriages to spouses who angrily reject their sexual needs. Their attempts at communicating their needs or introducing variations in bed have resulted in fights and tears. Some blame their partners for being puritanical; others blame themselves for being sinful or sick. Yet almost all hope that I can give them advice to help save their relationship.
This book will provide answers for them, as well as their partners, their friends, family members, healing professionals, and anyone else dealing with kinky sex issues. Even if you've never tried kink, and don't intend to try it, this book will round out your personal understanding of the range of acceptable sexual variations that consenting adults may enjoy. Frankly, in an age when STDs make many of us choose safe-sex alternatives to intercourse, and when we're all living longer and remaining sexually active longer, picking up new ideas on ways to spice up your erotic life may not be such a bad idea.
I'll guide you through all the key issues related to kinky sex, beginning with the most basic questions (What is normal sex? Are there others like me?). I'll tackle more advanced topics as well, including how to hang on to a relationship when one partner can't accept the other's kinks; religious and moral conflicts about sexual differences; and how to differentiate between a positive, loving kinky relationship and an abusive one.
Drawing on the thousands of letters from the broad mix of people who have written me these past eight years, I will use representative questions to start discussions of a vast range of fascinating facts about kinky sex. I'll explore what kinky sex is (and what it isn't), how to talk about it with your loved ones, how to deal with your own shame or embarrassment about your fantasies, and how kink is incorporated into stable, loving relationships.
Along the way, there will be tons of practical advice, including lists (such as "Clamps, Cuffs, and Crosses," a guide to the wide range of kinky adult toys, with notes on how they are used); entertaining and revealing quizzes you can take alone (or with your friends); and some purely humorous excursions. I've even developed a special primer for you: "Speaking the Kinky Lingo" (in the appendix, on page 307) is a glossary of common slang used in the kinky communities. Use the glossary whenever you come across an unfamiliar kinky word or expression -- it'll be there.
Now, before launching into the dos and don'ts and hows and whys of kinky sex, I want to prepare you for topics that may alarm you, facts that may surprise you, opinions that may upset you, and sexual scenarios that may excite you. So let's start with what I consider to be a fundamental document for anyone who wants to bring a truly open mind to these issues.
Reprinted below are the "Basic Sexual Rights," a ten-point list approved by the Ethics Committee of the Fifth World Congress of Sexology. This document takes the enlightened view that sexual rights are a basic part of our human and civil rights, as granted by the U.S. Constitution.
After each numbered "right," I will add my own explanatory comments so you understand exactly what each one means.
BASIC SEXUAL RIGHTS
1. The freedom of any sexual thought, fantasy, or desire.
Everyone is entitled to his or her private thoughts, no matter how bizarre they may seem to someone else.
2. The right to sexual entertainment, freely available in the marketplace, including sexually explicit materials dealing with the full range of sexual behavior.
If you want to watch pornography, read smutty magazines, or patronize sex-workers (strippers, prostitutes, etc.), you can do so without stigma.
3. The right not to be exposed to sexual material or behavior.
If you do not want to be exposed to pornography or sex-workers, you should not be forced to come in contact with them.
4. The right to sexual self-determination.
This means you may do as you wish with your body, sexually speaking. You can be celibate if you choose; you can sleep around; you may masturbate or you may abstain from all gratification. In other words, it is up to you to make the choices that feel morally right for you, without persecution from others.
5. The right to seek out and engage in consensual sexual activity.
This means you can sleep with consenting partners.
6. The right to engage in sexual acts or activities of any kind whatsoever, providing they do not involve nonconsensual acts, violence, constraint, coercion, or fraud.
All types of sex are acceptable as long as both people involved give their informed mutual consent. Using force or lying to get sex is wrong.
7. The right to be free of persecution, condemnation, discrimination, or social intervention in private sexual behavior.
Gays, lesbians, sadomasochists, fetishists, swingers, transgenderists, bisexuals, polyamorists, and all other sexual minorities should be free to pursue their sexual needs without being hassled or shut out of society.
8. The recognition by society that every person, partnered or unpartnered, has the right to the pursuit of a satisfying consensual sociosexual life free from political, legal, or religious interference and that there need to be mechanisms in society where the opportunities of sociosexual activities are available to the following: disabled persons; chronically ill persons; those incarcerated in prisons, hospitals, or institutions; those disadvantaged because of age, lack of physical attractiveness, or lack of social skills; the poor and the lonely.
Every adult, no matter their abilities or age, or their social or health status, is entitled to the comfort and pleasure of sexual contact with a consenting partner.
9. The basic right of all persons who are sexually dysfunctional to have available nonjudgmental sexual healthcare.
People with sexual problems are entitled to sympathetic counseling.
10. The right to control conception.
It's up to each individual to decide whether they wish to use birth control.
Did you find these sexual rights controversial? Whatever your own feelings about the list of rights, I hope you will think them over. They lay the groundwork for you to see beyond the misconceptions and prejudices that our culture imposes on us all. If you can accept, for example, that every human being is entitled to his own thoughts, no matter how strange, and that some of those th...
Présentation de l'éditeur :
KINKY CONFESSIONAL
Nine years ago, I began working on a book called Different Loving: The World of Sexual Dominance and Submission. When my coauthors and I started out, we assumed we would be researching the small sexual subculture of dominance and submission (also known as B&D and SM) to which we belonged. Basically, we sought to write a book about people like us for people like us -- people who knew what they liked but felt they needed to understand more about kinky sex from a broad perspective.
On this assumption, we researched the history and practice of SM, and directed all our interview efforts at people in the "Scene" (a nickname for the kinky subculture in the United States). Aiming for diversity, we talked to as many different kinky people as possible -- gay, straight, transgendered, bisexual. We recruited them from kinky newsgroups on the Internet, sometimes according to their fetishes; we wrote letters to SM/fetish organizations and attended club events, distributing flyers; and we asked friends to tell friends about our book project.
In the end, we had hundreds of terrific interviews, covering not only an amazing spectrum of sexual variations, but spanning a diverse range of religions, ages, races, and social classes. There was, however, one serious limitation on the sample: All of the people we interviewed knew they were kinky and had decided, at some point in their lives, to join the SM subculture to one degree or another.
In fact, the number of people who actually find their way into the Scene represents only a small fraction of the total number of American adults who enjoy erotic variations that would be classed, clinically, as sadomasochistic or fetishistic. During the course of our research, that larger group revealed itself to us. It comprised a largely conventional, completely in-the-closet, and clinically unacknowledged segment of society that neither seeks out kinky contacts nor even admits to having kinky fantasies to anyone other than a life-partner -- or possibly a professional dominatrix.
My husband, Will Brame (who was my coauthor on Different Loving, along with Jon Jacobs), and I were at first bemused when, at conservative literary gatherings, we would be deluged by people who asked us lurid questions. At one such prim gathering where the women wore Birkenstocks and the men wore colorless ties, one thirty-something repeatedly squealed loudly in disgust as we talked about our research. Later, she approached us privately. Dreading yet another onslaught, we were taken aback when she asked us this question: Her ex-boyfriend liked her to pee on him before sex. Would we consider this kinky?
Well, yes. We would. It's certainly kinky enough for there to be a clinical term for it (urophilia, or a love of urine).
The squealer was only the first of an unfathomable number of ordinary, conservative people we've met since who similarly react first with horror, then fascination, when we describe our work.
The most curious confessions came from a media coach. She told us later that she had been worrying all day that we would show up in biker jackets, with chains around our necks and piercings everywhere else. Our business suits apparently comforted her because by the time our meeting was over, she had confided that while she was shocked by the people who "threw their waste on one another" (which is how she characterized the squealer's boyfriend's fetish), she could easily understand why people would enjoy being infantilized (put into diapers and treated like babies). She spoke quite fondly of the Elia Kazan movie Babydoll, in which a grown woman sleeps in a crib and sucks her thumb. In fact, the coach talked quite a long time about both fetishes, and with strong emotion too.
What was really going on in her mind? Why was peeing on someone else more morally reprehensible than dressing in a diaper and peeing oneself? Is this some rule of sexual etiquette my parents never taught me: You can pee on yourself, but not on your friends?
Once the book came out, the confessions reached a fever pitch. It seemed that every place we went, there was always one person, and usually more, who wanted to tell us their secrets. On one book tour, a Washington reporter confided that he had a foot fetish; a Southern bookstore manager whispered a throaty tale about the time his girlfriend begged to be his "loveslave"; a California radio personality admitted to us that his ex-wife liked him to slap her face during sex; and so on. Occasionally, people blocked our path, grabbed our elbows, hurriedly blurted out a sexual confession, and then darted away before we had time to react. Hit-and-run confessors, as it were.
Where did they all come from? How many of them (or us) are really out there? At present, there are no hard data on how many adults engage in consensual kinky sex of one type or another. Sex theorists have made estimates ranging from 5 to 50 percent of the adult population, with the consensus opinion closer to 10 to 15 percent. From my own experiences, I know the interest is much higher than the consensus.
In 1987, under the handle "Angelique," I founded an SM educational outreach/support group on Compuserve. The group was part of a larger network of specialized sexuality support groups in Compuserve's Human Sexuality Forum (HSX). At the time, the HSX Forum had roughly 50,000 subscribers. When we set up the new SM group, we expected only a tiny membership. This was partly because other support groups already were in place for certain fetishes and partly because we required members to fill out an online application stating that they had a personal interest in SM/fetish sexuality. Even though people could apply under pseudonyms, we believed this requirement would help to filter out gawkers.
In three months, our membership swelled from an initial sign-up of a few dozen people to over 3,000. By the second year of operation, we had drawn over 15,000 people to our membership roster and were hosting the single busiest message board on HSX.
The advent of the Internet has been an eye-opener. For the first time, kinky people from around the world -- whether living in rural communities in the United States or major cities in the Third World -- had free access to materials that confirmed there are others just like them out there. And access them they did!
By 1994, the alt.sex.bondage newsgroup on UseNet (since abandoned) was attracting nearly half a million visitors every week. Dozens of smaller newsgroups, for more specialized fetish interests, were springing up left and right, as were IRC chat-rooms devoted to BDSM. By the following year, dozens of kinky sites had set up shop on the World Wide Web, offering everything from amateur photos to personal diaries and educational resources.
In 1996, I built gloria-brame.com and continued the work of Different Loving. One of my Web site's most popular features is the "Kink Links Catalogue" (http://gloria-brame.com/love8.htm), a resource guide to over 1,500 SM/fetish Web sites. As of mid-1998, according to my research, there were roughly 3,000-plus sites catering to SM/fetish interests. My site alone draws roughly 2,000 people daily from places as far away as Peru, Bahrain, and Singapore.
Needless to say, I get a ton of E-mail. Most fall into two categories: people asking to be listed in my links catalogue and people requesting personal advice.
The queries about listings are interesting for two reasons. First, there are so many of them! Second, while I expected to see lots of bondage, spanking, cross-dressing, and infantilist sites, until the requests began pouring in I had had no idea, for example, that there are enough people sexually aroused by toy balloons (yes, the kind you blow up at kiddy parties) to support the hundred or so sites which now cater exclusively to that fetish.
The personal letters fall roughly into two camps. One is made up of pleas for advice from people who, until discovering kink on the Internet, believed themselves the only ones in the world with these interests. When they read other people's writings about subjects they've never permitted themselves to talk about, it has an immediate and powerful effect. They are both thrilled and desperately frustrated by the discovery because they don't know how or where to begin.
The second type of personal letter comes from people who know there are others like themselves but who have not been able to find a sympathetic partner. Reduced to pursuing their interests in secret, surfing the Web or anonymously subscribing to kinky publications that are sent in plain brown wrappers to discreet postal drops, they often feel trapped in troubled marriages to spouses who angrily reject their sexual needs. Their attempts at communicating their needs or introducing variations in bed have resulted in fights and tears. Some blame their partners for being puritanical; others blame themselves for being sinful or sick. Yet almost all hope that I can give them advice to help save their relationship.
This book will provide answers for them, as well as their partners, their friends, family members, healing professionals, and anyone else dealing with kinky sex issues. Even if you've never tried kink, and don't intend to try it, this book will round out your personal understanding of the range of acceptable sexual variations that consenting adults may enjoy. Frankly, in an age when STDs make many of us choose safe-sex alternatives to intercourse, and when we're all living longer and remaining sexually active longer, picking up new ideas on ways to spice up your erotic life may not be such a bad idea.
I'll guide you through all the key issues related to kinky sex, beginning with the most basic questions (What is normal sex? Are there others like me?). I'll tackle more advanced topics as well, including how to hang on to a relationship when one partner can't accept the other's kinks; religious and moral conflicts about sexual differences; and how to differentiate between a positive, loving kinky relationship and an abusive one.
Drawing on the thousands of letters from the broad mix of people who have written me these past eight years, I will use representative questions to start discussions of a vast range of fascinating facts about kinky sex. I'll explore what kinky sex is (and what it isn't), how to talk about it with your loved ones, how to deal with your own shame or embarrassment about your fantasies, and how kink is incorporated into stable, loving relationships.
Along the way, there will be tons of practical advice, including lists (such as "Clamps, Cuffs, and Crosses," a guide to the wide range of kinky adult toys, with notes on how they are used); entertaining and revealing quizzes you can take alone (or with your friends); and some purely humorous excursions. I've even developed a special primer for you: "Speaking the Kinky Lingo" (in the appendix, on page 307) is a glossary of common slang used in the kinky communities. Use the glossary whenever you come across an unfamiliar kinky word or expression -- it'll be there.
Now, before launching into the dos and don'ts and hows and whys of kinky sex, I want to prepare you for topics that may alarm you, facts that may surprise you, opinions that may upset you, and sexual scenarios that may excite you. So let's start with what I consider to be a fundamental document for anyone who wants to bring a truly open mind to these issues.
Reprinted below are the "Basic Sexual Rights," a ten-point list approved by the Ethics Committee of the Fifth World Congress of Sexology. This document takes the enlightened view that sexual rights are a basic part of our human and civil rights, as granted by the U.S. Constitution.
After each numbered "right," I will add my own explanatory comments so you understand exactly what each one means.
BASIC SEXUAL RIGHTS
1. The freedom of any sexual thought, fantasy, or desire.
Everyone is entitled to his or her private thoughts, no matter how bizarre they may seem to someone else.
2. The right to sexual entertainment, freely available in the marketplace, including sexually explicit materials dealing with the full range of sexual behavior.
If you want to watch pornography, read smutty magazines, or patronize sex-workers (strippers, prostitutes, etc.), you can do so without stigma.
3. The right not to be exposed to sexual material or behavior.
If you do not want to be exposed to pornography or sex-workers, you should not be forced to come in contact with them.
4. The right to sexual self-determination.
This means you may do as you wish with your body, sexually speaking. You can be celibate if you choose; you can sleep around; you may masturbate or you may abstain from all gratification. In other words, it is up to you to make the choices that feel morally right for you, without persecution from others.
5. The right to seek out and engage in consensual sexual activity.
This means you can sleep with consenting partners.
6. The right to engage in sexual acts or activities of any kind whatsoever, providing they do not involve nonconsensual acts, violence, constraint, coercion, or fraud.
All types of sex are acceptable as long as both people involved give their informed mutual consent. Using force or lying to get sex is wrong.
7. The right to be free of persecution, condemnation, discrimination, or social intervention in private sexual behavior.
Gays, lesbians, sadomasochists, fetishists, swingers, transgenderists, bisexuals, polyamorists, and all other sexual minorities should be free to pursue their sexual needs without being hassled or shut out of society.
8. The recognition by society that every person, partnered or unpartnered, has the right to the pursuit of a satisfying consensual sociosexual life free from political, legal, or religious interference and that there need to be mechanisms in society where the opportunities of sociosexual activities are available to the following: disabled persons; chronically ill persons; those incarcerated in prisons, hospitals, or institutions; those disadvantaged because of age, lack of physical attractiveness, or lack of social skills; the poor and the lonely.
Every adult, no matter their abilities or age, or their social or health status, is entitled to the comfort and pleasure of sexual contact with a consenting partner.
9. The basic right of all persons who are sexually dysfunctional to have available nonjudgmental sexual healthcare.
People with sexual problems are entitled to sympathetic counseling.
10. The right to control conception.
It's up to each individual to decide whether they wish to use birth control.
Did you find these sexual rights controversial? Whatever your own feelings about the list of rights, I hope you will think them over. They lay the groundwork for you to see beyond the misconceptions and prejudices that our culture imposes on us all. If you can accept, for example, that every human being is entitled to his own thoughts, no matter how strange, and that some of those th...
How do you tell your partner that you'd like to be spanked?
Where can you find a good dominatrix?
If your husband like to wear your panties, does that mean he's gay?
What really goes on at SM clubs?
After you tie someone up, what exactly are you supposed to do?
Is there such a thing as normal sex?
If you've ever wondered about the ins and outs of bondage, spanking, or cross-dressing, look no further. Come Hither is a frank, friendly guide on how to turn your secret fantasies into satisfying expressions of love and desire. The official resource guide for SM/fetish sex at the Institute for Advanced Study of Human Sexuality, Come Hither proves that a little kink can be a lot of fun.
Where can you find a good dominatrix?
If your husband like to wear your panties, does that mean he's gay?
What really goes on at SM clubs?
After you tie someone up, what exactly are you supposed to do?
Is there such a thing as normal sex?
If you've ever wondered about the ins and outs of bondage, spanking, or cross-dressing, look no further. Come Hither is a frank, friendly guide on how to turn your secret fantasies into satisfying expressions of love and desire. The official resource guide for SM/fetish sex at the Institute for Advanced Study of Human Sexuality, Come Hither proves that a little kink can be a lot of fun.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
- ÉditeurFusion Press
- Date d'édition2001
- ISBN 10 1901250881
- ISBN 13 9781901250886
- ReliureBroché
- Nombre de pages288
- Evaluation vendeur
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état : SatisfaisantPages can have notes/highlighting... En savoir plus sur cette édition
EUR 15,44
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Come Hither! A Commonsense Guide to Kinky Sex
Edité par
Fusion Press
(2001)
ISBN 10 : 1901250881
ISBN 13 : 9781901250886
Ancien ou d'occasion
Paperback
Quantité disponible : 1
Vendeur :
Evaluation vendeur
Description du livre Paperback. Etat : Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 0.8. N° de réf. du vendeur G1901250881I3N00
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EUR 15,44
Autre devise
Image d'archives
Come Hither! A Commonsense Guide to Kinky Sex
Edité par
Fusion Press
(2001)
ISBN 10 : 1901250881
ISBN 13 : 9781901250886
Ancien ou d'occasion
Paperback
Quantité disponible : 2
Vendeur :
Evaluation vendeur
Description du livre Paperback. Etat : Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. N° de réf. du vendeur GOR001485979
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Autre devise