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The Limits of Religious Thought Examined in Eight Lectures Delivered Before the University of Oxford in the Year 1858 on The Bampton Foundation

Mansel, Henry Loungueville

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ISBN 10: 0404041825 / ISBN 13: 9780404041823
Edité par Gould and Lincoln, Boston, 1973
Etat : Excellent
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First American, from the Third Lond Edition with the Notes Translated. Book Centre stamp on inside ffep, otherwise in mint condition. A real treasure. Size: 12mo - over 6¾" - 7¾" tall. N° de réf. du libraire 500924

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Détails bibliographiques

Titre : The Limits of Religious Thought Examined in ...

Éditeur : Gould and Lincoln, Boston

Date d'édition : 1973

Etat du livre :Excellent

Etat de la jaquette : No Jacket

Edition : Reprint

A propos de ce titre

Synopsis :

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1875. Excerpt: ... Notb XIV., p. 100. De Cbnsol. PAtfos. L. V. Pr. 6. "Eternity, therefore, is at once the entire and the perfect possession of interminable life." Note XV., p. 100. Summa, P. I. Qu. X. Art. 1. "In this way, therefore, eternity is made known by two things. First, by this, that what is in eternity is interminable, i. e., without beginning and without end. Second by this, that eternity is without succession, existing at once in totality."--Compare Plotinus, Enn. III. 1. viii. c. 2 "Always having the whole present, but not this thing now, and then another, but all at once."--Proclus Inst., Theol. c. 52. "All which is eternal exists at once in totality." Several historical notices relating to this theory are given by Petavius, Theologica Dogmata, De Deo, 1. III. c. 4. Note XVI., p. 101..... "Nor can eternity be denned by time, or have any relation to time."--Spinoza, Ethica, P. V. Prop. 23. "Eternity, in the pure sense of the word, can be explained by no duration of time, even supposing we take this as endless (indefinite). Duration is an undetermined continuation of existence, which in every moment bears with it a measure of transientness, of the future as of the past."--Herder, Gott (Werke, VIII. p. 140). "In so far as the I is eternal, it has no duration at all. For duration is thinkable only in relation to objects. We speak of an eternity sempiternity of duration (aeviternitas) i. e. of an existence in all time, but eternity in the pure sense of the word (seternitas) is Being in no time." Schelling, Vom Ich, § 15. Cognate to, or rather identical with, these speculations, is the theory advocated by Mr. Maurice (Theological Essays, p. 422 sqq.), "that eternity is not a lengthening out or continuation of time; that they are generically different." Note XVI...

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