**REPRINT** Evolutionary naturalism

Sellars. Roy Wood. 1880- ***NOTE: THIS IS A "PRINT ON DEMAND" VERSION FROM THE ORIGINAL BOOK***

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Titre : **REPRINT** Evolutionary naturalism
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Description du livre Forgotten Books, United States, 2015. Paperback. État : New. 228 x 154 mm. Language: English . Brand New Book ***** Print on Demand *****.Excerpt from Evolutionary Naturalism To paraphrase a saying which gained considerable notoriety a decade ago in the field of politics, we are all naturalists now. But, even so, this common naturalism is of a very vague and general sort, capable of covering an immense diversity of opinion. It is an admission of a direction more than a clearly formulated belief. It is less a philosophical system than a recognition of the impressive implications of the physical and the biological sciences. And, not to be outdone, psychology has swelled the chorus by pointing out the organic roots of behavior and of consciousness. But just because an adequate naturalism has never been formulated and defended, we find that many who are naturalistic in their general outlook are yet sharp in their criticism of naturalism as a philosophy Why is there this apparent contradiction? Why is there this conservative withholding of allegiance to naturalism on the part of the majority of philosophers? Why is naturalism insistently defined in so narrow a way that it becomes a thing of straw easily torn to pieces? This situation has awakened my interest and I wish to say a few words about it. To define naturalism in a narrow and indefensible way and then to tear it to pieces may be a pleasant enough dialectical exercise, but surely it is not consonant with the serious aim of philosophy to discover the truth about nature and ourselves as children of nature. There is something childish, rhetorical and merely verbal in this procedure, something which smacks of the lecture-room instead of the laboratory. Such lecturers are in the habit of making remarks such as the following: No philosopher to-day is a materialist, Atheism has been completely discredited, No one to-day knows what life is, etc. The vicious effect of such dicta is the encouragement of obscurantism. But among the more serious and competent thinkers there is the effort to work out exact definitions and to do justice to the actual content of both science and philosophy. Why, then, do so many of these, also, attack naturalism? The reason is, I think, twofold. First in order comes the recognition of the crying defects of the naturalism of a few decades ago. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. N° de réf. du libraire AAV9781440068379

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Description du livre Forgotten Books, United States, 2015. Paperback. État : New. 228 x 154 mm. Language: English . Brand New Book ***** Print on Demand *****. Excerpt from Evolutionary Naturalism To paraphrase a saying which gained considerable notoriety a decade ago in the field of politics, we are all naturalists now. But, even so, this common naturalism is of a very vague and general sort, capable of covering an immense diversity of opinion. It is an admission of a direction more than a clearly formulated belief. It is less a philosophical system than a recognition of the impressive implications of the physical and the biological sciences. And, not to be outdone, psychology has swelled the chorus by pointing out the organic roots of behavior and of consciousness. But just because an adequate naturalism has never been formulated and defended, we find that many who are naturalistic in their general outlook are yet sharp in their criticism of naturalism as a philosophy Why is there this apparent contradiction? Why is there this conservative withholding of allegiance to naturalism on the part of the majority of philosophers? Why is naturalism insistently defined in so narrow a way that it becomes a thing of straw easily torn to pieces? This situation has awakened my interest and I wish to say a few words about it. To define naturalism in a narrow and indefensible way and then to tear it to pieces may be a pleasant enough dialectical exercise, but surely it is not consonant with the serious aim of philosophy to discover the truth about nature and ourselves as children of nature. There is something childish, rhetorical and merely verbal in this procedure, something which smacks of the lecture-room instead of the laboratory. Such lecturers are in the habit of making remarks such as the following: No philosopher to-day is a materialist, Atheism has been completely discredited, No one to-day knows what life is, etc. The vicious effect of such dicta is the encouragement of obscurantism. But among the more serious and competent thinkers there is the effort to work out exact definitions and to do justice to the actual content of both science and philosophy. Why, then, do so many of these, also, attack naturalism? The reason is, I think, twofold. First in order comes the recognition of the crying defects of the naturalism of a few decades ago. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. N° de réf. du libraire AAV9781440068379

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Description du livre Forgotten Books. Paperback. État : New. Paperback. 368 pages. Dimensions: 9.0in. x 6.1in. x 1.0in.But, even so, this common naturalism is of a very vague and general sort, capable of covering an immense diversity of opinion. It is an admission of a direction more than a clearly formulated belief. It is less a philosophical system than a recognition of the impressive implications of the physical and the biological sciences. A nd, not to be outdone, psychology has swelled the chorus by pointing out the organic roots of behavior and of consciousness. But just because an adequate naturalism has never been formulated and defended, we find that many who are naturalistic in their general outlook are yet sharp in their criticism of naturalism as a philosophy Why is there this apparent contradiction Why is there this conservative withholding of allegiance to naturalism on the part of the majority of philosophers Why is naturalism insistently defined in so narrow a way that it becomes a thing of straw easily torn to pieces This situation has awakened my interest and I wish to say a few words about it. To define naturalism in a narrow and indefensible way and then to tear it to pieces may be a pleasant enough dialectical exercise, but surely it is not consonant with the serious aim of philosophy to dis cover the truth about nature and ourselves as children of nature. There is something childish, rhetorical and merely verbal in this procedure, something which smacks of the lecture-room instead of the laboratory. Such lecturers are in the habit of making remarks such as the following: No philosopher to-day is a materialist, A the ism has been completely discredited, No one to-day knows what life is, etc. The vicious effect of such dicta is the encouragement of obscurantism. But among the more serious and competent thinkers there is the effort to work out exact definitions and to do justice to the actual content of both science and philosophy. Why, then, do so many(Typographical errors above are due to OCR software and dont occur in the book. ) This item ships from multiple locations. Your book may arrive from Roseburg,OR, La Vergne,TN. Paperback. N° de réf. du libraire 9781440068379

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