Theological and Philosophical Premises of Judaism (Hardback)

Jacob Neusner

Edité par Academic Studies Press, 2008
ISBN 10: 1934843199 / ISBN 13: 9781934843192
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Language: English . Brand New Book. Classical Judaism imagined the people Israel s situation in three aspects to be unique among the nations of the earth. The nations lived in unclean lands contaminated by corpses and redolent of death. They themselves are destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived.The Israel contemplated by Rabbinic Judaism lives in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all and an ear that hears all and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel s love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never-land and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel to transcend the movement of history and to live in a perpetual present tense. Israel located itself in a Land like no other. And it organised its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being. N° de réf. du libraire

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Synopsis : The sanctification of Israel, the people, endures [1] in the absence of the cult and [2] in alien, unclean territory and [3] whatever the source of the food that Israel eats. Israel¹s sanctity is eternal, un-contingent, absolute. The sanctification that inheres in Israel, the people, transcends the Land and outlives the Temple and its cult. Since the sanctity of Israel, the people, persists beyond the Temple and outside of the Land, that sanctity stands at a higher point in the hierarchy of domains of the holy that ascend from earth to heaven and from Man to God. That theological construction (Chapters One, Two and Three) gained support from a science and a philosophy (Chapters Four, Five, and Six) that accomplished the hierarchical classification of nature and of the social order. Nature and society arose from the complex to the simple, and conversely the many descended from the one. These represented the theological givens, sustained by the philosophical premises, of Judaism. The law constructed its propositions upon generalizations that pertained universally, so bringing the Israelite norms into accord with natural law. This emerges in the way in which the law sorted out mixtures by their types, fully in line with the Stoic theory of mixtures. The philosophical categorization and classification of the power of intentionality, shaded over into the consideration of classes of causation and responsibility in the Aristotelian manner from deliberate to inadvertent. But how does Judaism integrate into a coherent system its premises, the theological propositions, and its recurrent analytical protocols, the philosophical principles. The book sets forth the integrating conceptions in Chapters Seven and Eight. The philosophical and theological components are integrated in an encompassing composition.

Critique: "This is a learned and very detailed study " -- Shmuel Ben-Gad, George Washington University, Washington, DC Review published in the May / June 2009 AJL Newsletter

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Titre : Theological and Philosophical Premises of ...
Éditeur : Academic Studies Press
Date d'édition : 2008
Reliure : Hardback
Etat du livre : New

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Neusner J.
Edité par Academic Studies Press, Boston (2008)
ISBN 10 : 1934843199 ISBN 13 : 9781934843192
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Description du livre Academic Studies Press, Boston, 2008. Hardcover. 1st. 4to. 245 pp. Index. Ex-lilbris, with the usual flaws else a fine copy in fine dust jacket. N° de réf. du libraire 10777

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Description du livre Academic Studies Press, 2008. HRD. État : New. New Book.Shipped from US within 10 to 14 business days.THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. N° de réf. du libraire IP-9781934843192

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Description du livre Academic Studies Press Mai 2008, 2008. Buch. État : Neu. 234x156x18 mm. This item is printed on demand - Print on Demand Neuware - The sanctification of Israel, the people, endures [1] in the absence of the cult and [2] in alien, unclean territory and [3] whatever the source of the food that Israel eats. Israel s sanctity is eternal, un-contingent, absolute. The sanctification that inheres in Israel, the people, transcends the Land and outlives the Temple and its cult. Since the sanctity of Israel, the people, persists beyond the Temple and outside of the Land, that sanctity stands at a higher point in the hierarchy of domains of the holy that ascend from earth to heaven and from Man to God. That theological construction (Chapters One, Two and Three) gained support from a science and a philosophy (Chapters Four, Five, and Six) that accomplished the hierarchical classification of nature and of the social order. Nature and society arose from the complex to the simple, and conversely the many descended from the one. These represented the theological givens, sustained by the philosophical premises, of Judaism. The law constructed its propositions upon generalizations that pertained universally, so bringing the Israelite norms into accord with natural law. This emerges in the way in which the law sorted out mixtures by their types, fully in line with the Stoic theory of mixtures. The philosophical categorization and classification of the power of intentionality, shaded over into the consideration of classes of causation and responsibility in the Aristotelian manner from deliberate to inadvertent. But how does Judaism integrate into a coherent system its premises, the theological propositions, and its recurrent analytical protocols, the philosophical principles. The book sets forth the integrating conceptions in Chapters Seven and Eight. The philosophical and theological components are integrated in an encompassing composition. 256 pp. Englisch. N° de réf. du libraire 9781934843192

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Description du livre Academic Studies Press, United States, 2008. Hardback. État : New. 236 x 160 mm. Language: English . Brand New Book ***** Print on Demand *****. Classical Judaism imagined the people Israel s situation in three aspects to be unique among the nations of the earth. The nations lived in unclean lands contaminated by corpses and redolent of death. They themselves are destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived.The Israel contemplated by Rabbinic Judaism lives in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all and an ear that hears all and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel s love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never-land and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel to transcend the movement of history and to live in a perpetual present tense. Israel located itself in a Land like no other. And it organised its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being. N° de réf. du libraire APC9781934843192

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Jacob Neusner
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Description du livre Academic Studies Press, United States, 2008. Hardback. État : New. 236 x 160 mm. Language: English . Brand New Book ***** Print on Demand *****.Classical Judaism imagined the people Israel s situation in three aspects to be unique among the nations of the earth. The nations lived in unclean lands contaminated by corpses and redolent of death. They themselves are destined to die without hope of renewed life after the grave. They were prisoners of secular time, subject to the movement and laws of history in its inexorable logic. Heaven did not pay attention to what they did and did not care about their conduct, so long as they observed the basic decencies mandated by the commandments that applied to the heirs of Noah, seven fundamental rules in all. That is not how Israel the holy people was conceived.The Israel contemplated by Rabbinic Judaism lives in sacred space and in enchanted time, all the while subject to the constant surveillance of an eye that sees all and an ear that hears all and a sentient being that recalls all. Why the divine obsession with Israel? God yearned for Israel s love and constantly contemplated its conduct. The world imagined by the Rabbis situated Israel in an enchanted kingdom, a never-never-land and conceived of God as omniscient and ubiquitous. Here Neusner shows that in its generative theology Rabbinic Judaism in its formative age invoked the perpetual presence of God overseeing all that Israelites said and did. It conceived of Israel to transcend the movement of history and to live in a perpetual present tense. Israel located itself in a Land like no other. And it organised its social order in a hierarchical structure ascending to the one God situated at the climax and head of all being. N° de réf. du libraire APC9781934843192

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JACOB NEUSNER
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Description du livre Academic Studies Press May 2008, 2008. Hardcover. État : New. N° de réf. du libraire 20090901161292

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