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Ajouter au panierEtat : New. In.
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Ajouter au panierHardcover. Etat : Brand New. 234 pages. 9.25x6.25x0.75 inches. In Stock.
Langue: anglais
Edité par Bloomsbury Publishing (UK), 2018
ISBN 10 : 1498559751 ISBN 13 : 9781498559751
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Ajouter au panierHRD. Etat : New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.
Langue: anglais
Edité par Bloomsbury Publishing (UK), 2018
ISBN 10 : 1498559751 ISBN 13 : 9781498559751
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Ajouter au panierHRD. Etat : New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.
Langue: anglais
Edité par Bloomsbury Publishing Plc, Lanham, MD, 2018
ISBN 10 : 1498559751 ISBN 13 : 9781498559751
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Ajouter au panierHardcover. Etat : new. Hardcover. In 155051, English Archbishop of Canterbury Thomas Cranmer engaged in a debate with Bishop Stephen Gardiner. Archbishop Cranmer was asserting a new Reformed view for England's Eucharist theology, but he faced opposition from England's leading traditional theologian, Gardiner. Gardiner remained faithful to the traditional doctrine of transubstantiation, while Cranmer was formulating a Spiritual Presence theology. This book analyzes the debate, asking how both Cranmer and Gardiner arrived at opposing theologies despite being involved similarly in English religion and politics. To answer the question, the book examines each author's use of scripture, continental Reformers, and early Church Fathers.The book also argues that the personal and political context surrounding the two men shaped the nature of the theological debate. While trying to push Edward VI's England toward greater Reformation, Cranmer faced continued opposition from Gardiner who was imprisoned throughout Edward's reign. Gardiner sought release from prison and a return to authority, while Cranmer sought validation for his new theology and its associated legislation. To counter Gardiner's challenge, Cranmer had to create a clear Eucharistic theology. This political and personal climate therefore forced Cranmer to create England's Spiritual Presence theology by 1552 that was adopted in the 1558 Elizabethan Settlement and Anglican Church. It was this debate that set Anglicanism for England. This study examines the sixteenth-century theological debate between Thomas Cranmer and Stephen Gardiner. Through this debate, the author analyzes the development of Anglican Eucharistic doctrine and demonstrates the intimate ties between religion and politics during the English Reformation. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Ajouter au panierHardback. Etat : New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.
Langue: anglais
Edité par Bloomsbury Publishing Plc, Lanham, MD, 2018
ISBN 10 : 1498559751 ISBN 13 : 9781498559751
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Ajouter au panierHardcover. Etat : new. Hardcover. In 155051, English Archbishop of Canterbury Thomas Cranmer engaged in a debate with Bishop Stephen Gardiner. Archbishop Cranmer was asserting a new Reformed view for England's Eucharist theology, but he faced opposition from England's leading traditional theologian, Gardiner. Gardiner remained faithful to the traditional doctrine of transubstantiation, while Cranmer was formulating a Spiritual Presence theology. This book analyzes the debate, asking how both Cranmer and Gardiner arrived at opposing theologies despite being involved similarly in English religion and politics. To answer the question, the book examines each author's use of scripture, continental Reformers, and early Church Fathers.The book also argues that the personal and political context surrounding the two men shaped the nature of the theological debate. While trying to push Edward VI's England toward greater Reformation, Cranmer faced continued opposition from Gardiner who was imprisoned throughout Edward's reign. Gardiner sought release from prison and a return to authority, while Cranmer sought validation for his new theology and its associated legislation. To counter Gardiner's challenge, Cranmer had to create a clear Eucharistic theology. This political and personal climate therefore forced Cranmer to create England's Spiritual Presence theology by 1552 that was adopted in the 1558 Elizabethan Settlement and Anglican Church. It was this debate that set Anglicanism for England. This study examines the sixteenth-century theological debate between Thomas Cranmer and Stephen Gardiner. Through this debate, the author analyzes the development of Anglican Eucharistic doctrine and demonstrates the intimate ties between religion and politics during the English Reformation. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Ajouter au panierEtat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This study examines the sixteenth-century theological debate between Thomas Cranmer and Stephen Gardiner. Through this debate, the author analyzes the development of Anglican Eucharistic doctrine and demonstrates the intimate ties between religion and polit.
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Ajouter au panierBuch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In 1550-51, English Archbishop of Canterbury Thomas Cranmer engaged in a debate with Bishop Stephen Gardiner. Archbishop Cranmer was asserting a new Reformed view for England's Eucharist theology, but he faced opposition from England's leading traditional theologian, Gardiner. Gardiner remained faithful to the traditional doctrine of transubstantiation, while Cranmer was formulating a Spiritual Presence theology. This book analyzes the debate, asking how both Cranmer and Gardiner arrived at opposing theologies despite being involved similarly in English religion and politics. To answer the question, the book examines each author's use of scripture, continental Reformers, and early Church Fathers.The book also argues that the personal and political context surrounding the two men shaped the nature of the theological debate. While trying to push Edward VI's England toward greater Reformation, Cranmer faced continued opposition from Gardiner who was imprisoned throughout Edward's reign. Gardiner sought release from prison and a return to authority, while Cranmer sought validation for his new theology and its associated legislation. To counter Gardiner's challenge, Cranmer had to create a clear Eucharistic theology. This political and personal climate therefore forced Cranmer to create England's Spiritual Presence theology by 1552 that was adopted in the 1558 Elizabethan Settlement and Anglican Church. It was this debate that set Anglicanism for England.