judaeorum receptione tolerantia juden schutz dodecas de wildvogel christian (4 résultats)

LeatherBound. Etat : NEW. LeatherBound edition. Condition: New. Reprinted from 1730 edition. Leather Binding on Spine and Corners with Golden leaf printing on spine. Bound in genuine leather with Satin ribbon page markers and Spine with raised gilt bands. A perfect gift for your loved ones. NO changes have been made to the original text. This is NOT a retyped or an ocr'd reprint. Illustrations, Index, if any, are included in black and white. Each page is checked manually before printing. As this print on demand book is reprinted from a very old book, there could be some missing or flawed pages, but we always try to make the book as complete as possible. Fold-outs, if any, are not part of the book. If the original book was published in multiple volumes then this reprint is of only one volume, not the whole set. Sewing binding for longer life, where the book block is actually sewn (smythe sewn/section sewn) with thread before binding which results in a more durable type of binding. Pages: 71.

LeatherBound. Etat : New. LeatherBound edition. Condition: New. Reprinted from edition. Leather Binding on Spine and Corners with Golden leaf printing on spine. Bound in genuine leather with Satin ribbon page markers and Spine with raised gilt bands. A perfect gift for your loved ones. NO changes have been made to the original text. This is NOT a retyped or an ocr'd reprint. Illustrations, Index, if any, are included in black and white. Each page is checked manually before printing. As this print on demand book is reprinted from a very old book, there could be some missing or flawed pages, but we always try to make the book as complete as possible. Fold-outs, if any, are not part of the book. If the original book was published in multiple volumes then this reprint is of only one volume, not the whole set. Sewing binding for longer life, where the book block is actually sewn (smythe sewn/section sewn) with thread before binding which results in a more durable type of binding. Pages: 47.

Spätere Broschur. Jena, Stanno Mulleriano, 1700. Oktav. Titelblatt, 44 S. Spätere Broschur.

Softcover. Etat : Fine. First edition. Small quarto. Collation: [pi]2, A-E4, F2 (= 24 leaves); [4], 44pp. Text in Latin with some passages in square unvocalized Hebrew. Contemporary marbled wrappers. Complete with dedication bound at the front. Text very lightly tones, a fine copy. First edition (re-issued in 1730) of this academic dissertation which surveys the historical development of the status of Jews in Europe since antiquity, arranged into twelve theses: [1] Definition of Jew, deriving from Judah, son of the patriarch Jacob; [2] Ambiguous status in antiquity (not fully autonomous); [3] Reception of the Jews into the Imperial Reserves; [4] The policy of Christendom to provide comforable circumstances for the Jews so as to avoid the rebuke of vengeance; [5] Regarding leadership within the Jewish community, especially with regard to guarding against heresy; [6] The status of the Synagogue as a place for Jewish study; [7] On the civic status and privileges of the Jews; [8] Domestic relations between Jews and Christians; [9] Commercial relations between Jews and Christians; [10] On the taking of oaths; [11] The application of Mosaic law to Jews in spiritual and ecclesiastical cases; [12] On the need for Jews to utilize the civic judicial apparatus. The argument concludes that "the reception and tolerance of the Jews according to the prescribed laws is attested daily, being more in accord with divine and human law and the reverence due to the Patriarchs, Prophets, and Apostles, and supported by great evidence drawn from the authentic books of the Old Testament, as well as the unanimous opinion of the most eminent theologians and doctors." Thesis 8, on domestic relations between Jews and Christians, is much concerned with limiting opportunities for naive or simple Christians to be swayed by the arguments of the Jews. Here we read of a contemporary figure, Johann Peter Speeth (d. 1701), who converted to Judaism and styled himself Moses Germanus. Speeth discussed his view that Cabala is the essence of the Jewish religion with the German philologist Johann Georg Wächter (1673-1757) in Amsterdam, who subsequently wrote Der Spinozismus im Jüdenthumb (1699) to demonstrate that while the Cabala is, in fact, the Jewish philosophy, it is a "thoroughly irrational and contradictory hodge-podge" (Bamberger). Wachter's refutation is also mentioned in the present dissertation. In 1668, after completing his doctorate, Christian Wildvogel (1644-1728) settled down as a lawyer in his hometown, primarily involved in defending the legal rights of poor people and minors. In 1676, Duke August (the patron of Wildvogel's father) chose the son from a large number of applicants to become bailiff of the Lower Saxony district. In 1678, the latter was quite unexpectedly called to Weimar by Duke Johann Ernst of Saxe-Weimar, where he was promoted to court and government councilor, and in 1681 he was also given the position of councilor at the consistory, which included taking care of the business of the ducal treasury. In these new positions, Wildvogel was repeatedly required to appear as a government representative at congresses with neighboring princes until 1685; especially at the Frankfurt coin conferences of 1680 and at the deliberations of the Upper Saxon circle that took place in Leipzig in 1681 and 1683. Working as a valued teacher at the university of Jena for around 30 years, he died in 1728 at the age of 85. Wildvogel was a busy practitioner for the better part of his life. As such, he had no time for literary work. In later years, as a lecturer, he published: "Electa juris civilis et canonici" (Jena 1700) and "Responsa et consilia" (Jena 1717). He also collaborated with the Jena faculty of law to produce "Three hundred German legal sayings." The present work is among the 143 dissertations and 56 programs Wildvogel wrote, almost exclusively of civil law content. -- ADB. Cat. dissert. bibl. Bodleiana (1834), p. 408 (Wildvogelius, Chr.); VD17 12:142889V (identical dedication, here bound at end). Cf. VD17 14:063650E (without the dedication) and VD17 15:750380G (another setting of the title). Cf. Bamberger, Spinoza and Anti-Spinoza Literature, no. 129: Wachter, Der Spinozismus im Jüdenthumb (1699).