Naturalism and Agnosticism: The Gifford Lectures Delivered Before the University of Aberdeen in the Years 1896-1898, Volume 2

Ward, James

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Titre : Naturalism and Agnosticism: The Gifford ...
Éditeur : Ulan Press
Etat du livre : Good

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Ward, James,
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Description du livre 2016. Softcover. État : New. 316 Lang:- eng, Vol:- Volume 2, Pages 316, Print on Demand. Reprinted in 2016 with the help of original edition published long back[1899]. This book is Printed in black & white, sewing binding for longer life with Matt laminated multi-Colour Soft Cover {HARDCOVER EDITION IS ALSO AVAILABLE}, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions. Volume 2 Language: eng. N° de réf. du libraire PB1111002302014

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Description du livre 2016. Softcover. État : New. 317 Lang:- eng, Vol:- Volume V.2, Pages 317, Print on Demand. Reprinted in 2016 with the help of original edition published long back[1899]. This book is Printed in black & white, sewing binding for longer life with Matt laminated multi-Colour Soft Cover {HARDCOVER EDITION IS ALSO AVAILABLE}, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions. Volume V.2 Language: eng. N° de réf. du libraire PB1111006389416

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Description du livre 2016. Softcover. État : New. 332 Lang:- eng, Vol:- Volume v.2, Pages 332, Print on Demand. Reprinted in 2016 with the help of original edition published long back[1906]. This book is Printed in black & white, sewing binding for longer life with Matt laminated multi-Colour Soft Cover {HARDCOVER EDITION IS ALSO AVAILABLE}, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions. Volume v.2 Language: eng. N° de réf. du libraire PB1111006386666

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Description du livre 2016. Hardcover. État : New. 316 Lang:- eng, Vol:- Volume 2, Pages 316, Print on Demand. Reprinted in 2016 with the help of original edition published long back[1899]. This book is in black & white, Hardcover, sewing binding for longer life with Matt laminated multi-Colour Dust Cover, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions. Volume 2 Language: eng. N° de réf. du libraire 1111002302014

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Description du livre 2016. Hardcover. État : New. 317 Lang:- eng, Vol:- Volume V.2, Pages 317, Print on Demand. Reprinted in 2016 with the help of original edition published long back[1899]. This book is in black & white, Hardcover, sewing binding for longer life with Matt laminated multi-Colour Dust Cover, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions. Volume V.2 Language: eng. N° de réf. du libraire 1111006389416

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Description du livre 2016. Hardcover. État : New. 332 Lang:- eng, Vol:- Volume v.2, Pages 332, Print on Demand. Reprinted in 2016 with the help of original edition published long back[1906]. This book is in black & white, Hardcover, sewing binding for longer life with Matt laminated multi-Colour Dust Cover, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions. Volume v.2 Language: eng. N° de réf. du libraire 1111006386666

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Description du livre 2015. Softcover. État : New. 317 Lang:- eng, Volume 2, Pages 317, Print on Demand. Reprinted in 2015 with the help of original edition published long back[1899]. This book is Printed in black & white, sewing binding for longer life with Matt laminated multi-Colour Soft Cover {HARDCOVER EDITION IS ALSO AVAILABLE}, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. Hope you will like it and give your comments and suggestions. Volume 2 Language: eng. N° de réf. du libraire PB1111002302296

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James Ward
Edité par TheClassics.us
ISBN 10 : 1230318895 ISBN 13 : 9781230318899
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Description du livre TheClassics.us. Paperback. État : New. This item is printed on demand. Paperback. 78 pages. Dimensions: 9.7in. x 7.4in. x 0.2in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: . . . LECTURE XX SPIRITUALISTIC MONISM Laws of Nature used in two senses: (a) as implying substantial causes; (6) as implying only constant relations. Does the substitution of the latter for the former enable positive science to clear itself of all anthropomorphic taint 9 No, for (1) its method and assumptions prove it to be a human instrument; (2) it shows that things are ordered by measure and number, but not what they are themselves. Subjects with intrinsic qualities, and causally efficient, are facts of experience prior to and independent of it. It must come to terms with these when challenged. We say then: Either it is itself intelligent or there is intelligence beyond it. Either it is itself causally efficient or there is a causal agent behind it. But for an answer to these questions Naturalism refers us to Agnosticism. And Agnosticism again betrays it. Mr. Herbert Spencers answer examined. A First Cause is a necessary datum of consciousness, but cannot in any manner or degree be known in the strict sense of knowing. Nevertheless, his Unknowable turns out to be uthe same Power which in ourselves wells up under the form of consciousness. What Mr. Spencer means by knowing in the strict sense. The Kantian distinction of determinant, and reflective, judgment brought to bear. The agnostic use of Phenomenon criticised. Appearances do not veil reality. As a further objection to a spiritualistic interpretation of Nature, it is said that there can be no mind behind it, for it is never interfered with. This objection due to a confusion easily exposed. Moreover, when we divest ourselves of the scientific bias, and contemplate the world in its historical concreteness, we can see the true reality to be not a mechanism but a Bealm of Ends, 258. . . This item ships from La Vergne,TN. Paperback. N° de réf. du libraire 9781230318899

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James Ward
Edité par Theclassics.Us, United States (2013)
ISBN 10 : 1230318895 ISBN 13 : 9781230318899
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Description du livre Theclassics.Us, United States, 2013. Paperback. État : New. 246 x 189 mm. Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: . LECTURE XX SPIRITUALISTIC MONISM Laws of Nature used in two senses: (a) as implying substantial causes; (6) as implying only constant relations. Does the substitution of the latter for the former enable positive science to clear itself of all anthropomorphic taint 9 No, for (1) its method and assumptions prove it to be a human instrument; (2) it shows that things are ordered by measure and number, but not what they are themselves. Subjects with intrinsic qualities, and causally efficient, are facts of experience prior to and independent of it. It must come to terms with these when challenged. We say then: Either it is itself intelligent or there is intelligence beyond it. Either it is itself causally efficient or there is a causal agent behind it. But for an answer to these questions Naturalism refers us to Agnosticism. And Agnosticism again betrays it. Mr. Herbert Spencer s answer examined. A First Cause is a necessary datum of consciousness, but cannot in any manner or degree be known in the strict sense of knowing. Nevertheless, his Unknowable turns out to be uthe same Power which in ourselves wells up under the form of consciousness. What Mr. Spencer means by knowing in the strict sense. The Kantian distinction of determinant, and reflective, judgment brought to bear. The agnostic use of Phenomenon criticised. Appearances do not veil reality. As a further objection to a spiritualistic interpretation of Nature, it is said that there can be no mind behind it, for it is never interfered with. This objection due to a confusion easily exposed. Moreover, when we divest ourselves of the scientific bias, and contemplate the world in its historical concreteness, we can see the true reality to be not a mechanism but a Bealm of Ends, 258. N° de réf. du libraire APC9781230318899

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James Ward
Edité par Theclassics.Us, United States (2013)
ISBN 10 : 1230318895 ISBN 13 : 9781230318899
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Description du livre Theclassics.Us, United States, 2013. Paperback. État : New. 246 x 189 mm. Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: . LECTURE XX SPIRITUALISTIC MONISM Laws of Nature used in two senses: (a) as implying substantial causes; (6) as implying only constant relations. Does the substitution of the latter for the former enable positive science to clear itself of all anthropomorphic taint 9 No, for (1) its method and assumptions prove it to be a human instrument; (2) it shows that things are ordered by measure and number, but not what they are themselves. Subjects with intrinsic qualities, and causally efficient, are facts of experience prior to and independent of it. It must come to terms with these when challenged. We say then: Either it is itself intelligent or there is intelligence beyond it. Either it is itself causally efficient or there is a causal agent behind it. But for an answer to these questions Naturalism refers us to Agnosticism. And Agnosticism again betrays it. Mr. Herbert Spencer s answer examined. A First Cause is a necessary datum of consciousness, but cannot in any manner or degree be known in the strict sense of knowing. Nevertheless, his Unknowable turns out to be uthe same Power which in ourselves wells up under the form of consciousness. What Mr. Spencer means by knowing in the strict sense. The Kantian distinction of determinant, and reflective, judgment brought to bear. The agnostic use of Phenomenon criticised. Appearances do not veil reality. As a further objection to a spiritualistic interpretation of Nature, it is said that there can be no mind behind it, for it is never interfered with. This objection due to a confusion easily exposed. Moreover, when we divest ourselves of the scientific bias, and contemplate the world in its historical concreteness, we can see the true reality to be not a mechanism but a Bealm of Ends, 258. N° de réf. du libraire APC9781230318899

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