For many centuries, Aristotle's Physics was the essential starting point for anyone who wished to study the natural sciences This book begins with an analysis of change, which introduces us to Aristotle's central concepts of matter and form, before moving on to an account of explanation in the sciences and a defence of teleological explanation. Aristotle then turns to detailed, important, and often ingenious discussions of notions such as infinity, place, void, time, and conintuity. He ends with an argument designed to show that the changes we experience in the world demand as their cause a single unchanging cause of all change, namely God. This is the first complete translation of Physics into English since 1930. It presents Aristotle's thought accurately, while at the same time simplifying and expanding the often crabbed and elliptical style of the original, so that it is very much easier to read. A lucid introduction and extensive notes explain the general structure of each section of the book and shed light on particular problems.
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Physics (Greek: Φυσικὴ ἀκρόασις Phusike akroasis; Latin: Physica, or Physicae Auscultationes, meaning "lectures on nature") of Aristotle is one of the foundational books of Western science and philosophy. As Martin Heidegger once wrote; The Physics is a lecture in which he seeks to determine beings that arise on their own, τὰ φύσει ὄντα, with regard to their being. Aristotelian "physics" is different from what we mean today by this word, not only to the extent that it belongs to antiquity whereas the modern physical sciences belong to modernity, rather above all it is different by virtue of the fact that Aristotle's "physics" is philosophy, whereas modern physics is a positive science that presupposes a philosophy.... This book determines the warp and woof of the whole of Western thinking, even at that place where it, as modern thinking, appears to think at odds with ancient thinking. But opposition is invariably comprised of a decisive, and often even perilous, dependence. Without Aristotle's Physics there would have been no Galileo. Bertrand Russell, however, says of Physics and On the Heavens that they were: ...extremely influential, and dominated science until the time of Galileo ... The historian of philosophy, accordingly, must study them, in spite of the fact that hardly a sentence in either can be accepted in the light of modern science. It is a collection of treatises or lessons that deal with the most general (philosophical) principles of natural or moving things, both living and non-living, rather than physical theories (in the modern sense) or investigations of the particular contents of the universe. The chief purpose of the work is to discover the principles and causes of (and not merely to describe) change, or movement, or motion (κίνησις kinesis), especially that of natural wholes (mostly living things, but also inanimate wholes like the cosmos). In the conventional Andronicean ordering of Aristotle's works, it stands at the head of, as well as being foundational to, the long series of physical, cosmological and biological treatises, whose ancient Greek title, τὰ φυσικά, means "the on nature" or "natural philosophy".
In the first two books of the Physics Aristotle discusses philosophical issues involved in the investigation of the physical universe. He introduces his distinction between form and matter and his fourfold classification of causes or explanatory factors, and defends teleological explanation. These books therefore form a natural entry into Aristotle's system as a whole, and also occupy an important place in the history of scientific thought. The present volume provides a close literal translation, which can be used by serious students without Greek. The introduction and commentary deal with the interpretation and assessment, from a philosophical standpoint, of what Aristotle says. This translation was first published in 1970.
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