During the Roman Republic, any unnatural event occurring in nature--from a talking cow to a hermaphrodite to an earthquake--was deemed a prodigium. A prodigy signaled awareness of a rupture of order not only in nature but in politics and morality. As a result of its cosmic significance, any potential prodigy demanded authentication. Unsurprisingly, prodigies proliferate during political crises, such as the violent times of 56 BCE. What perhaps does occasion surprise is that in the process of expiating a prodigy, the Roman senate monitors each individual step. And yet, despite the hundreds of allusions to prodigies in ancient texts, only one source provides insight into the senatorial process of analysis, assessment, and resolution. That text is Cicero's speech before the senate, De haruspicum responsis ('On the Responses of the Haruspices').
On this occasion the senators summon for assistance a group of Etruscan priests (haruspices). Herein lies an apparent paradox: the senate entrusts an elemental decision about divine attitudes to a group of foreign priests from the obscure culture of a long-conquered people. The haruspices duly produce from their books of Etruscan lore a cryptic response. This response--the only version of such a response surviving--became the subject of a speech delivered by Cicero's archnemesis Clodius, detailing how Cicero's return from exile prompted this disruption of the natural world. The next day, Cicero argues in De haruspicum responsis the opposite: in the presence of Clodius, he engages in a character assassination that corresponds with a close line-by-line reading of the response. Cicero teaches the senate how to read Clodius's guilt in the reaction of the natural world.
In addition to explicating rhetorical and syntactic features, this commentary details the interplay of Etruscan and Roman religious traditions. During a period of gang violence, arson, and murder, the haruspical response achieves what Cicero, Clodius, and the Roman senate could not have effected unaided: introduce into senatorial deliberations a seemingly objective assessment of divine intention. Through rational political debate, a peaceful natural world is restored, one that rests upon the logical analysis and rhetorical prowess of a Cicero.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Anthony Corbeill is Basil L. Gildersleeve Professor of Classics at the University of Virginia. He received his PhD from the University of California, Berkeley and is author of Controlling Laughter: Political Humor in the Late Roman Republic (Princeton, 1996), Nature Embodied: Gesture in Ancient Rome (Princeton, 2004), and Sexing the World: Grammatical Gender and Biological Sex in Ancient Rome (Princeton, 2015). He has held fellowships at the Thesaurus Linguae Latinae (Munich), American Academy in Rome, Institute for Research in the Humanities (Madison), All Souls and Corpus Christ Colleges (Oxford), and the Institute for Classical Studies (London).
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : new. Hardcover. During the Roman Republic, any unnatural event occurring in nature--from a talking cow to a hermaphrodite to an earthquake--was deemed a prodigium. A prodigy signaled awareness of a rupture of order not only in nature but in politics and morality. As a result of its cosmic significance, any potential prodigy demanded authentication. Unsurprisingly, prodigies proliferate during political crises, such as the violent times of 56 BCE. What perhaps doesoccasion surprise is that in the process of expiating a prodigy, the Roman senate monitors each individual step. And yet, despite the hundreds of allusions to prodigies in ancient texts, only one source providesinsight into the senatorial process of analysis, assessment, and resolution. That text is Cicero's speech before the senate, De haruspicum responsis ('On the Responses of the Haruspices').On this occasion the senators summon for assistance a group of Etruscan priests (haruspices). Herein lies an apparent paradox: the senate entrusts an elemental decision about divine attitudes to a group of foreign priests from the obscure culture of along-conquered people. The haruspices duly produce from their books of Etruscan lore a cryptic response. This response--the only version of such a response surviving--became the subject of a speech delivered by Cicero's archnemesisClodius, detailing how Cicero's return from exile prompted this disruption of the natural world. The next day, Cicero argues in De haruspicum responsis the opposite: in the presence of Clodius, he engages in a character assassination that corresponds with a close line-by-line reading of the response. Cicero teaches the senate how to read Clodius's guilt in the reaction of the natural world.In addition to explicating rhetorical and syntactic features, thiscommentary details the interplay of Etruscan and Roman religious traditions. During a period of gang violence, arson, and murder, the haruspical response achieves what Cicero, Clodius, and the Roman senate could nothave effected unaided: introduce into senatorial deliberations a seemingly objective assessment of divine intention. Through rational political debate, a peaceful natural world is restored, one that rests upon the logical analysis and rhetorical prowess of a Cicero. In 56 BCE, the Roman senate met to interpret mysterious rumblings from the countryside, and Etruscan priests produced a document addressing the situation. Our sole witness to the senate meeting evaluating this document is Cicero's oration De haruspicum responsis, presented here with a new translation, and a detailed introduction and commentary. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780192868954
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Hardcover. Etat : new. Hardcover. During the Roman Republic, any unnatural event occurring in nature--from a talking cow to a hermaphrodite to an earthquake--was deemed a prodigium. A prodigy signaled awareness of a rupture of order not only in nature but in politics and morality. As a result of its cosmic significance, any potential prodigy demanded authentication. Unsurprisingly, prodigies proliferate during political crises, such as the violent times of 56 BCE. What perhaps doesoccasion surprise is that in the process of expiating a prodigy, the Roman senate monitors each individual step. And yet, despite the hundreds of allusions to prodigies in ancient texts, only one source providesinsight into the senatorial process of analysis, assessment, and resolution. That text is Cicero's speech before the senate, De haruspicum responsis ('On the Responses of the Haruspices').On this occasion the senators summon for assistance a group of Etruscan priests (haruspices). Herein lies an apparent paradox: the senate entrusts an elemental decision about divine attitudes to a group of foreign priests from the obscure culture of along-conquered people. The haruspices duly produce from their books of Etruscan lore a cryptic response. This response--the only version of such a response surviving--became the subject of a speech delivered by Cicero's archnemesisClodius, detailing how Cicero's return from exile prompted this disruption of the natural world. The next day, Cicero argues in De haruspicum responsis the opposite: in the presence of Clodius, he engages in a character assassination that corresponds with a close line-by-line reading of the response. Cicero teaches the senate how to read Clodius's guilt in the reaction of the natural world.In addition to explicating rhetorical and syntactic features, thiscommentary details the interplay of Etruscan and Roman religious traditions. During a period of gang violence, arson, and murder, the haruspical response achieves what Cicero, Clodius, and the Roman senate could nothave effected unaided: introduce into senatorial deliberations a seemingly objective assessment of divine intention. Through rational political debate, a peaceful natural world is restored, one that rests upon the logical analysis and rhetorical prowess of a Cicero. In 56 BCE, the Roman senate met to interpret mysterious rumblings from the countryside, and Etruscan priests produced a document addressing the situation. Our sole witness to the senate meeting evaluating this document is Cicero's oration De haruspicum responsis, presented here with a new translation, and a detailed introduction and commentary. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9780192868954
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