Ehrman explores how early struggles between Christian 'heresy' and 'orthodoxy' affected proto-orthodox scribes of the second and third centuries, who occasionally altered their sacred texts for polemical reasons. By making their texts 'say' what they were already thought to 'mean', these anonymous copyists effected 'the orthodox corruption of scripture'.
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Ehrman explores how early struggles between Christian `heresy' and `orthodoxy' affected proto-orthodox scribes of the second and third centuries, who occasionally altered their sacred texts for polemical reasons. By making their texts `say' what they were already thought to `mean', these anonymous copyists effected `the orthodox corruption of scripture'.
a fine summary of Ehrman's developed thinking and concerns, and as such a valuable contribution to the general discourse on the aims, methods, and limitations of textual criticism. (Dirk Jongkind, Churchman)
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