Indologist Ronald Inden has in the past raised questions about the images of a "traditional" or "medieval" India deployed by colonial scholars and rulers--"Orientalists"--and has also argued that a history of "early medieval" India very different from both the colonial and nationalist accounts could be written. This volume is designed as an important first step towards that goal. The authors look closely at three genres of texts that have been crucial to the representations of precolonial India. All three essays challenge not only colonialist scholarship but the attempts by religious nationalists to identify Hinduism as the essence of national identity in India and Buddhism as the essence of nationality in Sri Lanka.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
This volume is an important, groundbreaking work challenging how we read and understand texts ... This is must reading for those engaged in the struggle to understand the deeper past or disheartened by radical deconstruction of texts to the point that signifiers 'float,' meaning everything and nothing. (Stewart Gordon, University of Michigan)
Stimulating, challenging and important ... this is a book which historians of medieval India will find difficult to ignore ... Like this book, the medieval is at once fascinating, infuriating, illuminating, perplexing, seminal and irrelevant. We can never be done with it, however much we try. (South Asian Studies)
The book will prove stimulating for anyone interested in the relationships between texts, the contexts in which texts are produced and which texts affect, and the use of texts to write history. (History)
Indologist Ronald Inden has in the past raised questions about the images of a "traditional" or "medieval" India deployed by colonial scholars and rulers - "Orientalists" - and has also argued that a history of "early medieval" India very different from both the colonial and nationalist accounts could be written. This volume is designed as an important first step towards that goal. The authors look closely at three genres of texts that have been crucial to the representations of precolonial India. All three essays challenge not only colonialist scholarship but the attempts by religious nationalists to identify Hinduism as the essence of national identity in Idia and Buddhism as the essence of nationality in Sri Lanka.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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