Hindu apologists routinely support their interpretations of the Hindu world view with what seems an almost promiscuous use of the world's many philosophies and religions. The truths of Hindu thought are commonly demonstrated with references to sources as disparate as the Upanishads, the New Testament, and the sermons of Theodore Parker. These strange, even bizarre, juxtapositions pose a troubling problem for many sympathetic Western scholars of this tradition, namely, what to do about the absurdities that Indian thinkers want to pass for historical truths?
This book examines the classical roots and contempoary significance of eclecticism within modern Hindu discourse. Hatcher begins by focusing on the thought of Swami Vivekananda as exemplary of the tone and character of modern Hindu eclecticism. Vivekananda, who became well-known in the West after his sensational appearance at the Chicago World's Fair of 1893, regularly spiced his lectures with references to Jesus, the Buddha, and the prophet Muhammad, as well as to his own personal guru, Sri Ramakrishna. Hatcher then seeks to identify the ancient Indian antecedents of this eclecticism, finding them especially in the sacrificial ritualism of the Vedas. Returning to the modern period, he focuses on 19th-century Bengal, introducing the reader to a wide range of modern Indian eclecticisms. The development of Hindu thought during this period, Hatcher argues, can only be understood within the context of the enforced cultural encounter created by British colonial rule. In conclusion, Hatcher attempts to strike a delicate balance between the contending views of eclecticism as poesis and as a form of false consciousness. He proposes a pragmatic approach to evaluating the validity of eclectic knowledge.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Hindu apologists routinely support their interpretations of the Hindu world view with what seems an almost promiscuous use of the world's many philosophies and religions. The truths of Hindu thought are commonly demonstrated with references to sources as disparate as the Upanishads, the New Testament, and the sermons of Theodore Parker. These strange, even bizarre, juxtapositions pose a troubling problem for many sympathetic Western scholars of this tradition, namely, what to do about the absurdities that Indian thinkers want to pass for historical truths? This book examines the classical roots and contempoary significance of eclecticism within modern Hindu discourse. Hatcher begins by focusing on the thought of Swami Vivekananda as exemplary of the tone and character of modern Hindu eclecticism. Vivekananda, who became well-known in the West after his sensational appearance at the Chicago World's Fair of 1893, regularly spiced his lectures with references to Jesus, the Buddha, and the prophet Muhammad, as well as to his own personal guru, Sri Ramakrishna. Hatcher then seeks to identify the ancient Indian antecedents of this eclecticism, finding them especially in the sacrificial ritualism of the Vedas. Returning to the modern period, he focuses on 19th-century Bengal, introducing the reader to a wide range of modern Indian eclecticisms. The development of Hindu thought during this period, Hatcher argues, can only be understood within the context of the enforced cultural encounter created by British colonial rule. In conclusion, Hatcher attempts to strike a delicate balance between the contending views of eclecticism as poesis and as a form of false consciousness. He proposes a pragmatic approach to evaluating the validity of eclectic knowledge.
Eclecticism and Modern Hindu Discourse is a brilliant, erudite, and wide-ranging study that will be of interest in many fields of study. (History of Religions)
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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1st ed. Hardback octavo, dustjacket, very good plus condition (in very good plus dustjacket), protected by removable semiarchival plastic sleeve. 200 pp. Examines the modern penchant for constructing religious worlds in an eclectic fashion, using India and Hinduism as the principle example. Modern Hindu apologists have often incorporated many of the world's many philosophies and religions. Examines the ancient roots and contemporary significance of such modern eclectic borrowing. Discusses the work of Swami Vivekananda and other religious reformers from 19th-century Bengal. Juxtaposes discussion of the Vedic and classical roots of Hindu eclecticism with reflection on the role of eclecticism in colonial and postcolonial (including postmodern) contexts. SALE PRICE. N° de réf. du vendeur 20320
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