Conventionally, the history of the rabbinic movement has been told as a distinctly intra-Jewish development, a response to the gaping need left by the tragic destruction of the Jerusalem temple in 70 CE. In Rabbis as Romans, Hayim Lapin reconfigures that history, drawing attention for the first time to the extent to which rabbis participated in and were the product of a Roman and late-antique political economy. Lapin discusses how rabbis as a group were relatively well off, literate Jewish men, a kind of sub-elite in most provinces of the Roman empire. That rabbis were deeply embedded in a wider Roman world is clear from their marriage choices, the rhetoric they used to describe their own group (often mirroring that used for Greek philosophical schools), their open embrace of Roman bathing habits, and their ambivalence towards theaters and public entertainments. Rabbis also form one of the most accessible and well-documented examples of a 'nativizing' traditionalist movement in a Roman province. It was a movement committed to articulating the social, ritual, and moral boundaries between an Israelite 'us' and everyone else. To attend seriously to the contradictory position of rabbis as both within and outside of a provincial cultural economy, says Lapin, is both to uncover the historical contingencies that shaped what later generations understood as simply Judaism and to reexamine in a new light the cultural work of Roman provincialization itself.
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Associate Professor of History and Jewish Studies, and Director of the Joseph and Rebecca Meyerhoff Center for Jewish Studies, University of Maryland
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Hardcover. Etat : new. Hardcover. Conventionally, the history of the rabbinic movement has been told as a distinctly intra-Jewish development, a response to the gaping need left by the tragic destruction of the Jerusalem Temple in 70 CE. In Rabbis as Romans, Hayim Lapin reconfigures that history by drawing sustained attention to the extent to which rabbis participated in and were the product of a Roman and late-antique political economy. Rabbis as a group were relatively well off, literateJewish men, an urban sub-elite in a small, generally insignificant province of the Roman empire. That they were deeply embedded in a wider Roman world is clear from the urban orientation of their texts, therhetoric they used to describe their own group (mirroring that used for Greek philosophical schools), their open embrace of Roman bathing, and their engagement in debates about public morals and gender that crossed regional and ethnic lines. Rabbis also form one of the most accessible and well-documented examples of a "nativizing" traditionalist movement in a Roman province. It was a movement committed to articulating the social, ritual, and moral boundaries between anIsraelite "us" and "the nations." To attend seriously to the contradictory position of rabbis as both within and outside of a provincial cultural economy, says Lapin, is to uncover the historicalcontingencies that shaped what later generations understood as simply Judaism and to reexamine in a new light the cultural work of Roman provincialization itself. Conventionally, the history of the rabbinic movement has been told as a distinctly intra-Jewish development, a response to the gaping need left by the tragic destruction of the Jerusalem temple in 70 CE. In this book, Hayim Lapin reconfigures that history, drawing attention for the first time to the extent to which rabbis participated in and were the product of a Roman and late-antique political economy. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9780195179309
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