This is the first comprehensive study of the Greek word ''diakonia'' from which the word ''deacon'' is derived. Diakonia and its cognates appear frequently throughout the New Testament, but its precise meaning has long been disputed. Today, it is usually translated ''service'' or ''ministry'' As Collins shows, this understanding of diakonia has been important to the development of a modern consensus about the nature of Christian ministry. Based on the understanding that diakonia is ''service'' and that the diakonos (deacon) is a ''servant'' nearly all Christian bodies today agree that the central idea of ministry is that of helping the needy, and that the ''servant'' church should be humbly devoted to helping the world, after the model of Jesus. Collins conducts an exhaustive study of diakonia in Christian and non-Christian sources from about 200 BCE to 200 CE. He finds that in all such sources the word is used to mean ''messenger'' or ''emissary'' and has no implications of humility or of helping the needy. This discovery undermines much of the theological discussion of ministry that has taken place over the past fifty years.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
John Collins is the Professor of Biblical Studies (retired) at Loreto Mandeville Hall, Melbourne
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : Very Good. This is the first comprehensive study of the Greek word ''diakonia,'' from which the word ''deacon'' is derived. Diakonia and its cognates appear frequently throughout the New Testament, but its precise meaning has long been disputed. Today, it is usually translated ''service'' or ''ministry.'' As Collins shows, this understanding of diakonia has been important to the development of a modern consensus about the nature of Christian ministry. Based on the understanding that diakonia is ''service'' and that the diakonos (deacon) is a ''servant,'' nearly all Christian bodies today agree that the central idea of ministry is that of helping the needy, and that the ''servant'' church should be humbly devoted to helping the world, after the model of Jesus. Collins conducts an exhaustive study of diakonia in Christian and non-Christian sources from about 200 BCE to 200 CE. He finds that in all such sources the word is used to mean ''messenger'' or ''emissary,'' and has no implications of humility or of helping the needy. This discovery undermines much of the theological discussion of ministry that has taken place over the past fifty years. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. N° de réf. du vendeur GOR009606203
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Paperback. Etat : New. This is the first comprehensive study of the Greek word ''diakonia,'' from which the word ''deacon'' is derived. Diakonia and its cognates appear frequently throughout the New Testament, but its precise meaning has long been disputed. Today, it is usually translated ''service'' or ''ministry.'' As Collins shows, this understanding of diakonia has been important to the development of a modern consensus about the nature of Christian ministry. Based on the understanding that diakonia is ''service'' and that the diakonos (deacon) is a ''servant,'' nearly all Christian bodies today agree that the central idea of ministry is that of helping the needy, and that the ''servant'' church should be humbly devoted to helping the world, after the model of Jesus. Collins conducts an exhaustive study of diakonia in Christian and non-Christian sources from about 200 BCE to 200 CE. He finds that in all such sources the word is used to mean ''messenger'' or ''emissary,'' and has no implications of humility or of helping the needy. This discovery undermines much of the theological discussion of ministry that has taken place over the past fifty years. N° de réf. du vendeur LU-9780195396027
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