Utilitarianism - Couverture rigide

Mill, John Stuart

 
9780198751625: Utilitarianism

Synopsis

In this work of moral philosophy, John Stuart Mill defends the view that all human action should produce the greatest happiness overall, and that happiness itself is to be understood as consisting in higher and lower pleasures. This volume uses the 1871 edition of the text, the last to be published in Mill's lifetime. The text is preceded by a comprehensive introduction assessing Mill's philosophy and the alternatives to utilitarianism, and discussing some of the specific issues Mill raises in "Utilitarianism". This volume also includes an analysis of the text, substantial endnotes, suggestions for further reading, and a full bibliography. It is a part of the "Oxford Philosophical Texts" series which consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear text together with a comprehensive introduction by a leading specialist, providing the student with detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which should form a reliable and enduring resource for students and teachers alike.

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Présentation de l'éditeur

There are few circumstances, among those which make up the present condition of human knowledge, more unlike what might have been expected, or more significant of the backward state in which speculation on the most important subjects still lingers, than the little progress which has been made in the decision of the controversy respecting the criterion of right and wrong. From the dawn of philosophy, the question concerning the summum bonutn, or, what is the same thing, concerning the foundation of morality, has been accounted the main problem in speculative thought, has occupied the most gifted intellects, and divided them into sects and schools, carrying on a vigorous warfare against one another. And after more than two thousand years the same discussions continue, philosophers are still ranged under the same contending banners, and neither thinkers nor mankind at large seem nearer to being unanimous on the subject than when the youthS ocrates listened to the old Protagoras, and asserted (if Plato sdialogue be grounded on real conversation) the theory of utilitarianism against the popular morality of the so-called sophist.
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Présentation de l'éditeur

The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure. To give a clear view of the moral standard set up by the theory, much more requires to be said; in particular, what things it includes in the ideas of pain and pleasure; and to what extent this is left an open question. But these supplementary explanations do not affect the theory of life on which this theory of morality is grounded-namely, that pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain. Now, such a theory of life excites in many minds, and among them in some of the most estimable in feeling and purpose, inveterate dislike. To suppose that life has (as they express it) no higher end than pleasure-no better and nobler object of desire and pursuit-they designate as utterly mean and grovelling; as a doctrine worthy only of swine, to whom the followers of Epicurus were, at a very early period, contemptuously likened; and modern holders of the doctrine are occasionally made the subject of equally polite comparisons by its German, French, and English assailants.

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