Samuel Fleischacker defends what the Enlightenment called 'revealed religion': religions that regard a certain text or oral teaching as sacred, as wholly authoritative over one's life. At the same time, he maintains that revealed religions stand in danger of corruption or fanaticism unless they are combined with secular scientific practices and a secular morality. The first two parts of Divine Teaching and the Way of the World argue that the cognitive and moral practices of a society should prescind from religious commitments -- they constitute a secular 'way of the world', to adapt a phrase from the Jewish tradition, allowing human beings to work together regardless of their religious differences. But the way of the world breaks down when it comes to the question of what we live for, and it is this that revealed religions can illumine. Fleischacker first suggests that secular conceptions of why life is worth living are often poorly grounded, before going on to explore what revelation is, how it can answer the question of worth better than secular worldviews do, and how the revealed and way-of-the-world elements of a religious tradition can be brought together.
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Samuel Fleischacker is a Professor of Philosophy at the University of Illinois-Chicago. His previous work has focused on Enlightenment moral and political thought, especially that of Kant and Adam Smith, and on conceptions of culture, liberalism and distributive justice. He is the author of A Third Concept of Liberty (Princeton, 1999) and A Short History of Distributive Justice (Harvard, 2004) and editor of Heidegger's Jewish Followers (Duquesne, 2008). In 2009 his book, On Adam Smith's Wealth of Nations, was given the 2009 Joseph B. Gittler Award by the American Philosophical Association, for an outstanding book in the philosophy of social science. Since 2010, he has been Director of Jewish Studies at the University of Illinois-Chicago.
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First edition. 559 pages. Samuel Fleischacker defends what the Enlightenment called "revealed religion": religions that regard a certain text or oral teaching as sacred, as wholly authoritative over one's life. At the same time, he maintains that revealed religions stand in danger of corruption or fanaticism unless they are combined with secular scientific practices and a secular morality. The first two parts of Divine Teaching and the Way of the World argue that the cognitive and moral practices of a society should prescind from religious commitments -- they constitute a secular "way of the world," to adapt a phrase from the Jewish tradition, allowing human beings to work together regardless of their religious differences. But the way of the world breaks down when it comes to the question of what we live for, and it is this that revealed religions can illumine. Fleischacker first suggests that secular conceptions of why life is worth living are often poorly grounded, before going on to explore what revelation is, how it can answer the question of worth better than secular worldviews do, and how the revealed and way-of-the-world elements of a religious tradition can be brought together. Hardbound in very good condition in a very good dust jacket. N° de réf. du vendeur 21292
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Hardcover. Etat : Very Good. Etat de la jaquette : Very Good. THIS BOOK DEFENDS WHAT THE ENLIGHTENMENT CALLED 'REVEALED RELIGION AS SACRED AND AUTHORATIVE OVER ONE'S LIFE, AS LONG AS THEY ARE GOVERNED BY SECULAR SCIENTIFIC PRACTICES AND SECULAR MORALITY. N° de réf. du vendeur 005646
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Hardcover. Etat : new. Hardcover. Samuel Fleischacker defends what the Enlightenment called 'revealed religion': religions that regard a certain text or oral teaching as sacred, as wholly authoritative over one's life. At the same time, he maintains that revealed religions stand in danger of corruption or fanaticism unless they are combined with secular scientific practices and a secular morality. The first two parts of Divine Teaching and the Way of the World argue that the cognitiveand moral practices of a society should prescind from religious commitments -- they constitute a secular 'way of the world', to adapt a phrase from the Jewish tradition, allowing human beings to work togetherregardless of their religious differences. But the way of the world breaks down when it comes to the question of what we live for, and it is this that revealed religions can illumine. Fleischacker first suggests that secular conceptions of why life is worth living are often poorly grounded, before going on to explore what revelation is, how it can answer the question of worth better than secular worldviews do, and how the revealed and way-of-the-world elements of a religious tradition can bebrought together. Samuel Fleischacker offers a defense of 'revealed religion' - religions that regard a certain text or teaching as wholly authoritative over one's life. By reconciling it with secular cognitive and moral practices that allow people to work together regardless of religious difference, he shows how these two worldviews can be brought together. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780199217366
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