Can philosophy offer reasonable grounds for the existence of a God (or Absolute) possessing genuine (even if not orthodox) religious significance and not proposed simply as the solution to a purely intellectual philosophical problem? Certainly many contemporary thinkers have insisted that no genuine religion could be based upon metaphysics. In this book, however, T. L. S. Sprigge examines sympathetically the most notable metaphysical systems of the last four centuries which purport to put religion on a rational footing and, after a thorough examination of their claims, considers what kind of religious outlook they might support and (more briefly) how they actually affected the lives of their proponents. The thinkers studied include Spinoza, Hegel, T. H. Green, Bernard Bosanquet (together with a brief discussion of Bradley), Josiah Royce, A. N. Whitehead, and Charles Hartshorne, concluding with an exposition of the author's own viewpoint (pantheistic absolute idealism) and a general discussion on the relation between metaphysics and religion. There is also a chapter on Kierkegaard as the most important critic of metaphysical religion.
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Can philosophy offer reasonable grounds for the existence of a God (or Absolute) possessing genuine (even if not orthodox) religious significance and not proposed simply as the solution to a purely intellectual philosophical problem? Certainly many contemporary thinkers have insisted that no genuine religion could be based upon metaphysics. In this book, however, T. L. S. Sprigge examines sympathetically the most notable metaphysical systems of the last four centuries which purport to put religion on a rational footing and, after a thorough examination of their claims, considers what kind of religious outlook they might support and (more briefly) how they actually affected the lives of their proponents. The thinkers studied include Spinoza, Hegel, T. H. Green, Bernard Bosanquet (together with a brief discussion of Bradley), Josiah Royce, A. N. Whitehead, and Charles Hartshorne, concluding with an exposition of the author's own viewpoint (pantheistic absolute idealism) and a general discussion on the relation between metaphysics and religion. There is also a chapter on Kierkegaard as the most important critic of metaphysical religion.
it is, I confess, immensely refreshing to read a book such as Sprigge's... I have immense admiration for Sprigge's pluck and resolve. In summary metaphysical systems can function in religious terms. In this sense I think Sprigge makes a persuasive philosophical case. (Anderew Vincent)
The subtitle of this beautifully produced book says it all, T.L.S. Sprigge has long been recognized as our principal authority on absolute idealism... Provocative and even eccentric... The God of Metaphysics is nevertheless a wonderfully lucid book. It deserves a readership well beyond professional philosophical circles. (Fergus Kerr, TLS)
...this book offers a vast, sprawling metaphysical world in which to immerse oneself. For all its disciplined density of argumentation, austerity of abstraction and masterly intellectual control it is vitally, passionately personal and, curiously, both diffident and breathtakingly ambitious in what it advocates. (Philosophy, Volume 82)
an impressive scholarly and intellectual achievement. (C. Stephen Evans)
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Oxford, Clarendon Press, 2006. XX, 576 pp. Fine copy. Hardcover. Can philosophy offer reasonable grounds for the existence of a God as the centre of actual faith, rather than just a theoretical Absolute? This magnum opus explores the metaphysical systems of a diverse range of philosophers from Spinoza to the early 20th century, and offers a compelling new defence of a highly unfashionable Idealist worldview. N° de réf. du vendeur 53869
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