We live in a culture of apology and forgiveness. But while there are a few thinkers who are critical of forgiveness as being too supine, and extol the virtues of retribution and 'getting even,' philosopher and intellectual Martha C. Nussbaum criticizes forgiveness from the other side: that in the realm of personal relations, forgiveness is at its heart inquisitorial and disciplinary.
In this volume based on her 2014 Locke Lectures, Nussbaum paints a startling new portrait that strips the notion of forgiveness down to its Judeo-Christian roots, where it was structured by the moral relationship between a score-keeping God and penitent, self-abasing, and erring mortals. The relationship between a wronged human and another is, she says, based on this primary God-human relationship. Nussbaum agrees with Nietzsche in seeing in forgiveness a displaced vindictiveness and a concealed resentment that are ungenerous and unhelpful in human relations. She says forgiveness can give aid and comfort to a certain narcissism of resentment that a loving and generous person should eschew-in favor of a generosity that gets ahead of forgiveness and prevents its procedural thoughts from taking place.
With a wide range of literary and classical references as background, Nussbaum pursues her penetrating and wide-ranging exploration of anger and forgiveness from the personal realm into the political, as well as into a so-called middle realm where we interact with people and groups who are not our close friends or family. A great deal of resentment toward others is in this middle realm, and she argues that the Stoics were right-we should try and understand how petty most slights are, and avoid anger to begin with.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Martha C. Nussbaum is Ernst Freund Distinguished Service Professor of Law and Ethics, appointed in the Law School, the Philosophy Department, and the Divinity School at the University of Chicago. Author of OUP titles Love's Knowledge, Sex and Social Justice, Philosophical Interventions; others; as well as Not for Profit (Princeton 2010), Upheavals of Thought (CUP 2003), Creating Capabilities (Harvard 2011), Frontiers of Justice (Harvard 2010), among others.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : World of Books (was SecondSale), Montgomery, IL, Etats-Unis
Etat : Good. Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc. N° de réf. du vendeur 00108205003
Quantité disponible : 2 disponible(s)
Vendeur : World of Books (was SecondSale), Montgomery, IL, Etats-Unis
Etat : Very Good. Item in very good condition! Textbooks may not include supplemental items i.e. CDs, access codes etc. N° de réf. du vendeur 00110874085
Quantité disponible : 1 disponible(s)
Vendeur : -OnTimeBooks-, Phoenix, AZ, Etats-Unis
Etat : good. A copy that has been read, remains in good condition. All pages are intact, and the cover is intact. The spine and cover show signs of wear. Pages can include notes and highlighting and show signs of wear, and the copy can include "From the library of" labels or previous owner inscriptions. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! Ships via media mail. N° de réf. du vendeur OTV.0199335877.G
Quantité disponible : 1 disponible(s)
Vendeur : ThriftBooks-Atlanta, AUSTELL, GA, Etats-Unis
Hardcover. Etat : Good. No Jacket. Former library book; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less. N° de réf. du vendeur G0199335877I3N10
Quantité disponible : 1 disponible(s)
Vendeur : ThriftBooks-Dallas, Dallas, TX, Etats-Unis
Hardcover. Etat : Good. No Jacket. Former library book; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less. N° de réf. du vendeur G0199335877I3N10
Quantité disponible : 1 disponible(s)
Vendeur : ThriftBooks-Dallas, Dallas, TX, Etats-Unis
Hardcover. Etat : Good. No Jacket. Missing dust jacket; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less. N° de réf. du vendeur G0199335877I3N01
Quantité disponible : 1 disponible(s)
Vendeur : HPB-Red, Dallas, TX, Etats-Unis
Hardcover. Etat : Acceptable. Connecting readers with great books since 1972. Used textbooks may not include companion materials such as access codes, etc. May have condition issues including wear and notes/highlighting. We ship orders daily and Customer Service is our top priority! N° de réf. du vendeur S_481293874
Quantité disponible : 1 disponible(s)
Vendeur : World of Books Inc, Montgomery, IL, Etats-Unis
Hardback. Etat : Good. We live in a culture of apology and forgiveness. But while there are a few thinkers who criticize forgiveness in favor of retribution, philosopher and intellectual Martha C. Nussbaum is unique in criticizing the supposed virtue from the other side: forgiveness, Nussbaum asserts, is at its heart inquisitorial and disciplinary. In this book based on her 2014 Locke Lectures, Nussbaum hones in first on anger and then on forgiveness, so vigorously championed today as a replacement emotion. Arguing that anger includes not only the idea of a serious wrong but also the idea that it would be a good thing if the wrongdoer suffered some bad consequence, Nussbaum asserts that anger, so understood, is always normatively problematic in one or the other of two possible ways. One way makes the mistake of thinking that the suffering of the wrongdoer restores the thing that was damaged. The other requires the victim to see the injury as about relative status and only about that. While anger is sometimes useful as a signal that things have gone wrong, as a motive to address them, and as a deterrent to wrongdoing, its core ideas are profoundly flawed: either incoherent in the first case, or normatively ugly in the second. Neither is anger as useful as it is often taken to be.Nussbaum goes on to strip the notion of forgiveness down to its Judeo-Christian roots, where the primary moral relationship is that between an omniscient score-keeping God and erring, penitent mortals. The relationship between a wronged human and another is, she says, based on this primary God-human relationship. Nussbaum agrees with Nietzsche in seeing in Judeo-Christian forgiveness a displaced vindictiveness and a concealed resentment that are ungenerous and unhelpful in human relations. The process of forgiveness can bolster a narcissistic resentment better eschewed in favor of a new paradigm based on generosity, justice, and truth. N° de réf. du vendeur CIN0199335877G
Quantité disponible : 2 disponible(s)
Vendeur : World of Books Inc, Montgomery, IL, Etats-Unis
Hardback. Etat : Very Good. We live in a culture of apology and forgiveness. But while there are a few thinkers who criticize forgiveness in favor of retribution, philosopher and intellectual Martha C. Nussbaum is unique in criticizing the supposed virtue from the other side: forgiveness, Nussbaum asserts, is at its heart inquisitorial and disciplinary. In this book based on her 2014 Locke Lectures, Nussbaum hones in first on anger and then on forgiveness, so vigorously championed today as a replacement emotion. Arguing that anger includes not only the idea of a serious wrong but also the idea that it would be a good thing if the wrongdoer suffered some bad consequence, Nussbaum asserts that anger, so understood, is always normatively problematic in one or the other of two possible ways. One way makes the mistake of thinking that the suffering of the wrongdoer restores the thing that was damaged. The other requires the victim to see the injury as about relative status and only about that. While anger is sometimes useful as a signal that things have gone wrong, as a motive to address them, and as a deterrent to wrongdoing, its core ideas are profoundly flawed: either incoherent in the first case, or normatively ugly in the second. Neither is anger as useful as it is often taken to be.Nussbaum goes on to strip the notion of forgiveness down to its Judeo-Christian roots, where the primary moral relationship is that between an omniscient score-keeping God and erring, penitent mortals. The relationship between a wronged human and another is, she says, based on this primary God-human relationship. Nussbaum agrees with Nietzsche in seeing in Judeo-Christian forgiveness a displaced vindictiveness and a concealed resentment that are ungenerous and unhelpful in human relations. The process of forgiveness can bolster a narcissistic resentment better eschewed in favor of a new paradigm based on generosity, justice, and truth. N° de réf. du vendeur CIN0199335877VG
Quantité disponible : 1 disponible(s)
Vendeur : Books From California, Simi Valley, CA, Etats-Unis
Hardcover. Etat : Good. No dust jacket. The copy shows minor external wear, but is otherwise in clean condition. N° de réf. du vendeur mon0004172197
Quantité disponible : 1 disponible(s)