Long before it cured disease, medicine aimed to relieve suffering-but despite that precedence, the relief of suffering often takes a back seat in today's biomedical research and treatment. Modern bioethics, too, has been slow to come to terms with suffering. Attention to ethical quandaries has sometimes displaced attention to the experience of patients.
This book seeks to place suffering at the center of bioethical thinking once again. Among the questions its contributors explore are: What is the meaning of suffering? How does it relate to pain? If there can be pain without suffering, can there be suffering without pain? Does suffering require advanced cognitive abilities? Can animals suffer? Many believe that we have strong obligations to relieve or minimize suffering; what are the limits of these obligations? Does the relief of suffering justify the termination of a patient's life, as proponents of euthanasia maintain? What is the bearing of suffering on the cherished bioethical principle of autonomy? Can suffering impair a patient's ability to make reasoned choices? To what extent must the encounter with suffering be an important component of medical education? Do religious traditions ever move from efforts to explain and relieve suffering to positions that justify and promote it?
The aim of this book is to undertake a new foray into this "foreign territory" of suffering. With a foreword by the distinguished bioethicist Daniel Callahan, its twenty-two chapters, authored by leading scholars in science and bioethics, are organized so as to examine suffering in its biological, psychological, clinical, religious, and ethical dimensions.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Ronald M. Green is Professor for the Study of Ethics and Human Values in the Department of Religion at Dartmouth College and a member of the department of Community and Family Medicine at Dartmouth's Geisel School of Medicine. From 1992 to 2011 he directed Dartmouth's Ethics Institute. In 1994 he served on the National Institute's of Health's Human Embryo Research Panel and in 1996-97 he served as founding director of the Institute's Office of Genome Ethics. The author of nine books and editor of three, he has published over one hundred and sixty articles on philosophical and applied ethics. His 2007 book Babies by Design (Yale) has topped the Amazon.com listing of books on genetic engineering. In 2005, Professor Green was named a Guggenheim Fellow.
Nathan J. Palpant is Acting Instructor in the Department of Pathology at the University of Washington, Institute for Stem Cell and Regenerative Medicine. His scientific research focuses on developmental fate choices and therapeutic applications of lateral plate mesoderm derivatives. Dr. Palpant's work in bioethics has focused on the translational implications of nuclease-mediated genetic engineering and human embryonic stem cells. He is co-editor of Human Dignity and Bioethics: from Worldviews to the Public Square (Routledge, Annals of Bioethics, 2013).
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardback. Etat : New. Long before it cured disease, medicine aimed to relieve suffering-but despite that precedence, the relief of suffering often takes a back seat in today's biomedical research and treatment. Modern bioethics, too, has been slow to come to terms with suffering. Attention to ethical quandaries has sometimes displaced attention to the experience of patients.This book seeks to place suffering at the center of bioethical thinking once again. Among the questions its contributors explore are: What is the meaning of suffering? How does it relate to pain? If there can be pain without suffering, can there be suffering without pain? Does suffering require advanced cognitive abilities? Can animals suffer? Many believe that we have strong obligations to relieve or minimize suffering; what are the limits of these obligations? Does the relief of suffering justify the termination of a patient's life, as proponents of euthanasia maintain? What is the bearing of suffering on the cherished bioethical principle of autonomy? Can suffering impair a patient's ability to make reasoned choices? To what extent must the encounter with suffering be an important component of medical education? Do religious traditions ever move from efforts to explain and relieve suffering to positions that justify and promote it? The aim of this book is to undertake a new foray into this "foreign territory" of suffering. With a foreword by the distinguished bioethicist Daniel Callahan, its twenty-two chapters, authored by leading scholars in science and bioethics, are organized so as to examine suffering in its biological, psychological, clinical, religious, and ethical dimensions. N° de réf. du vendeur LU-9780199926176
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