There is an intense love of freedom evident in the "Xing zi mingchu," a text last seen when it was buried in a Chinese tomb in 300 B.C.E. It tells us that both joy and sadness are the ecstatic zenith of what the text terms "qing." Combining emotions into qing allows them to serve as a stepping stone to the Dao, the transcendent source of morality for the world. There is a process one must follow to prepare qing: it must be beautified by learning from the classics written by ancient sages. What is absent from the process is any indication that the emotions themselves need to be suppressed or regulated, as is found in most other texts from this time.
The Confucian principles of humanity and righteousness are not rejected, but they are seen as needing our qing and the Dao. Holloway argues that the Dao here is the same Dao of Laozi's Daode jing. As a missing link between what came to be called Confucianism and Daoism, the "Xing zi mingchu" is changing the way we look at the history of religion in early China.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Kenneth Holloway is Associate Professor of History and Levenson Professor of Asian Studies at Florida Atlantic University.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Vendeur : Kloof Booksellers & Scientia Verlag, Amsterdam, Pays-Bas
Etat : as new. Oxford & New York : Oxford University Press, 2013. Paperback. 176 pp. English text. Condition : as new. - There is an intense love of freedom evident in the "Xing zi mingchu," a text last seen when it was buried in a Chinese tomb in 300 B.C.E. It tells us that both joy and sadness are the ecstatic zenith of what the text terms "qing." Combining emotions into qing allows them to serve as a stepping stone to the Dao, the transcendent source of morality for the world. There is a process one must follow to prepare qing: it must be beautified by learning from the classics written by ancient sages. What is absent from the process is any indication that the emotions themselves need to be suppressed or regulated, as is found in most other texts from this time. The Confucian principles of humanity and righteousness are not rejected, but they are seen as needing our qing and the Dao. Holloway argues that the Dao here is the same Dao of Laozi's Daode jing. As a missing link between what came to be called Confucianism and Daoism, the "Xing zi mingchu" is changing the way we look at the history of religion in early China. Condition : as new copy. ISBN 9780199941742. Keywords : , N° de réf. du vendeur 246239
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Etat : as new. Amsterdam : Museumshop De Nieuwe Kerk Amsterdam, c2009. Paperback. 168 pp. 30 cm. Uitgave t.g.v. de gelijknamige tentoonstelling in De Nieuwe Kerk Amsterdam, 17 okt. 2009-18 apr. 2010. - Dit boek, als catalogus verschenen bij de expositie 'Oman' in de Nieuwe kerk in Amsterdam*, gaat over het culturele erfgoed van Oman. De aandacht voor de geschiedenis van deze handelsnatie en dit zeevarende land met natuurlijke rijkdommen als koper, wierook, dadels en zilver, een geschikte ligging en voor het ibadisme, een richting in de islam, maakt het geheel tot een interessante uitgave. Prachtige kleurenfoto's van kleurige kleding, zilveren sieraden, intrigerende manuscripten, wapens en schepen. De rijkdom op de foto's overweldigt; is dit een land uit de sprookjes van Duizend-en-een-nacht? Condition : as new copy. ISBN 9780199941742. Keywords : , N° de réf. du vendeur 242567
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