Discussions and Arguments on Various Subjects, volume VII in the Birmingham Oratory Millenium Edition, is a collection of six articles, which were written between 1835, after the publication of The Arians of the Fourth Century, and 1866, when, as a Roman Catholic, Newman contributed a review to the Jesuit periodical The Month. Two of these articles appeared as Tracts for the Times; two are a series of letters to a newspaper. The letters discuss the nature of scientific knowledge as a quasi-substitute for faith, and the nature of the balance between executive power and democratic constraints. The opening essay, in the imaginary setting of the Roman forum, is a discussion between three friends of the nature of the via media, its shortcomings, and how it can be made to work. This book has been unavailable for many years and contains some of Newman's best and most amusing writing, scattered throughout with historical and literary references, which have been extensively researched for the modern reader in this edition.
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British theologian John Henry Cardinal Newman (1801-1890) was a leading figure in both the Church of England and, after his conversion, the Roman Catholic Church and was known as "The Father of the Second Vatican Council." His Parochial and Plain Sermons (1834-42) is considered the best collection of sermons in the English language. He is also the author of A Grammar of Assent (1870).
Dr. James Tolhurst was Theology Tutor at the Pontifical English College, Valladolid, Spain from 1975 to 1980 and Dean of Studies for the Permanent Diaconate of the Southern English Dioceses from 1981 to 1989. He is the author of The Church . . . A Communion in the Preaching and Thought of John Henry Newman and The Newman Compendium for Sundays and Feastdays..
Gerard Tracey (1954-2003) was archivist of the Birmingham Oratory, and writer, editor and Newman scholar.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Etat : New. Klappentextrnrn This is an excellent work that will lay just claim to being a major treatment of the most significant themes in the work of Leo Strauss. Sorensen s persuasive and original linking of Strauss s critical study of Machiavelli with S. N° de réf. du vendeur 446864875
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Buch. Etat : Neu. Neuware - 'This is an excellent work that will lay just claim to being a major treatment of the most significant themes in the work of Leo Strauss. Sorensen's persuasive and original linking of Strauss's critical study of Machiavelli with Strauss on reason/revelation illuminates a new dimension of the philosopher's thought.' -Walter Nicgorski, University of Notre Dame Leo Strauss has perhaps been more cited-and alternately vilified or revered-in the last ten years than during the productive years of his scholarly life. He has been blamed (or credited) for providing the intellectual underpinnings of a generation of neoconservatives in political philosophy and foreign policy. But though he may be cast as a conservative thinker who critiques modernity, to interpret him exclusively in this light is to reduce him in ways that his self-definition, as a political theorist open to both religion and philosophy, does not justify. Kim A. Sorensen clearly lays out the debate surrounding Strauss by reviewing his published work and legacy since his death in 1973. He then turns to a key distinction in Strauss's thought-between revelation and reason, or religion and philosophy-and maintains that Strauss used their mutual opposition to modernity as a central theme in his oeuvre. For Sorensen, Strauss considered revelation and reason both as fundamentally different worldviews and as alternate ways of understanding the good life. Sorensen explores Strauss's views on the revelation/reason distinction through a close examination of the final chapter in Strauss's Thoughts on Machiavelli. Here Strauss weighs Machiavelli's critique of religion in general and Christianity in particular, and Machiavelli's departure from the classical tradition of political philosophy dating from Socrates, Plato, and Aristotle. For Strauss, the 'crisis of our time' has its point of origin in Machiavelli's rejection of both biblical and classical morality as guides to the efficacy of political virtue. For Strauss, Sorensen claims, a recovery of the ancient virtues of classical political philosophy is essential. Sorensen also shows that while Strauss is accepting of reason, he is also open to revelation. In the end, he is a philosopher both of Athens and of Jerusalem. N° de réf. du vendeur 9780268036003
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