Plato is a much more experimental philosopher, this book argues, than most commentators acknowledge. Supporting this position, Henry Teloh combines exegesis of particular passages with a synoptic view of Plato's philosophical development through his early, middle, and late dialogues. The result is a study of Plato's ideas with a more ambitious scope than any since W. D. Ross's in 1951,The book chronicles Plato's changing interests through a focus on his ontological commitments―that is, on the types of entities he addresses. It also traces many of the assumptions in Plato's thought back to their sources in pre-Socratic philosophy.
By depicting the changes in Plato's thought from one period of dialogue composition to another, and by seeking to explain these changes from textual evidence, this book offers an appealing introduction to Plato for all humanists.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Henry Teloh has written on Plato and Aristotle for Apeiron, Phronesis, The Journal of the History of Philosophy, and The Canadian Journal of Philosophy. An honors graduate of the University of Illinois, he earned his PhD at the University of Wisconsin. Dr. Teloh is a member of the philosophy faculty at Vanderbilt University, whose Research Council awarded him two grants for work on this book.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : Midtown Scholar Bookstore, Harrisburg, PA, Etats-Unis
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grey cloth hardbound 8vo. 8º (octavo). no dustwrapper. fine cond. binding square & tight. covers clean. edges clean. contents free of markings. nice clean copy. no library markings or store stamps, no stickers or bookplates, no names, no inking , no underlining, no remainder markings etc ~. first edition. first printing (NAP). xiii+256p. list of works cited. supplementary bibliography. notes. general index. index locorum. philosopy. ancient greece. ancient literature. religion. mythology. dialogues of plato. ~ from the Preface ~ "In this book I argue that Plato modifies and even changes his basic metaphysical positions. The focus of the early dialogues is the psyche and its states; the middle dialogues employ at least two distinct theories of separate Forms: and the Sophist and Philebus use kinds not Forms to solve their respective problems. ~ While the apex of Plato's philosophy is his metaphysics, Plato does not present his metaphysical beliefs in anything like a systematic treatise. Plato writes about metaphysics usually in the dialectical context of other problems, for example, the education of the potential philosopher kings in the Republic, the nature of eros in the Symposium, and the good life for man of the Philebus. Plato often leaves gaps and unclarities in his exposition, especially where to remove them would be neither dramatically appropriate, nor directly relevant to his task. Moreover, Plato does not have a unified and settled metaphysical system, even within a single dialogue period. Rather Plato develops and changes his metaphysics both in response to insights from his predecessors~the Eleatics, the Heracliteans, and others~and to the evolving and changing philosophical problems he faces. Finally, Plato does not metaspeculate to any great extent about his metaphysics; thus it is difficult to ascertain Plato's consciousness of his intellectual development. There are, then, reasons to be more hesitant and tentative than I am in attributing positions to Plato. Plato is not a rigid thinker who simply elaborates on a single theme~the separate Forms~from beginning to end.". N° de réf. du vendeur 11081802
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