The need to position Christianity in relation to other religions notably Judaism and Islam, has brought about renewed interest in the theme of creation, which has been off the theological agenda for much of this century. Environmentalists, biologists feminists and process theologians have all registered concerns from their particular standpoints, about the way the traditional doctrine of creation characterises the relationship between the cosmos and its creator. The holism of the New Age and its resonance with eastern patterns of thought seems to offer something radically different from the Judaeo-Christian understanding of creation. In the light of these concerns the author argues for the doctrine of creation as a distinctively Christian article of faith. In recognising at the the same time that criticisms made of its traditional formulations must be properly acknowledged and accommodated, the author is able to use the best insights from secular disclipines to construct a theology of creation which is truly responsible.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
The need to position Christianity in relation to other religions notably Judaism and Islam, has brought about renewed interest in the theme of creation, which has been off the theological agenda for much of this century. Environmentalists, biologists feminists and process theologians have all registered concerns from their particular standpoints, about the way the traditional doctrine of creation characterises the relationship between the cosmos and its creator. The holism of the New Age and its resonance with eastern patterns of thought seems to offer something radically different from the Judaeo-Christian understanding of creation. In the light of these concerns the author argues for the doctrine of creation as a distinctively Christian article of faith. In recognising at the the same time that criticisms made of its traditional formulations must be properly acknowledged and accommodated, the author is able to use the best insights from secular disclipines to construct a theology of creation which is truly responsible.
Educated in philosophy and theology, David Fergusson worked for several years as a parish minister in the Church of Scotland. Before returning to Edinburgh to his present position as Professor of Divinity, he held the Chair of Systematic Theology in the University of Aberdeen from 1990-2000. His research interests include issues in Christian doctrine, theological ethics and the history of Reformed theology, especially in its Scottish context. He is a director and editorial board member of the Scottish Journal of Theology. He is also Principal of New College, Edinburgh, and a Fellow of the Royal Society of Edinburgh.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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