Whether from the perspective of Islamic law’s advocates, secularism’s partisans, or communities caught in their crossfire, many people see the relationship between Islamic law and secularism as antagonistic and increasingly discordant. In the United States there are calls for “sharia bans” in the courts, in western Europe legal limitations have been imposed on mosques and the wearing of headscarves, and in the Arab Middle East conflicts between secularist old guards and Islamist revolutionaries persist—suggesting that previously unsteady coexistences are transforming into outright hostilities. Jeffrey Redding’s exploration of India’s non-state system of Muslim dispute resolution—known as the dar-ul-qaza system and commonly referred to as “Muslim courts” or “shariat courts”—challenges conventional narratives about the inevitable opposition between Islamic law and secular forms of governance, demonstrating that Indian secular law and governance cannot work without the significant assistance of non-state Islamic legal actors.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Jeffrey A. Redding is associate professor of law at the University of Melbourne. He received his JD in 2000 from the University of Chicago Law School. This is his first book.
Kalyanakrishnan "Shivi" Sivaramakrishnan is Dinakar Singh Professor of India and South Asia Studies, professor of anthropology, professor of forestry and environmental studies, and codirector of the Program in Agrarian Studies, Yale University.
Anand A. Yang is professor of international studies and history at the University of Washington. He is coeditor of Interactions: Transregional Perspectives on World History (Hawai'i, 2005), coeditor of Thirteen Months in China: A Subaltern Indian and the Colonial World (Oxford, 2017), and author of Empire of Convicts: Indian Penal Labor in Colonial Southeast Asia (California, 2021).
Padma Kaimal is Batza Professor of Art and Art History at Colgate University. She is the author of Scattered Goddesses: Travels with the Yoginis (Association for Asian Studies, 2013) and Opening Kailasanatha: The Temple in Kanchipuram Revealed in Time and Space (Washington, 2021).
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : new. Paperback. Whether from the perspective of Islamic law's advocates, secularism's partisans, or communities caught in their crossfire, many people see the relationship between Islamic law and secularism as antagonistic and increasingly discordant. In the United States there are calls for "sharia bans" in the courts, in western Europe legal limitations have been imposed on mosques and the wearing of headscarves, and in the Arab Middle East conflicts between secularist old guards and Islamist revolutionaries persist-suggesting that previously unsteady coexistences are transforming into outright hostilities.Jeffrey Redding's exploration of India's non-state system of Muslim dispute resolution-known as the dar-ul-qaza system and commonly referred to as "Muslim courts" or "shariat courts"-challenges conventional narratives about the inevitable opposition between Islamic law and secular forms of governance, demonstrating that Indian secular law and governance cannot work without the significant assistance of non-state Islamic legal actors. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780295747088
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Paperback. Etat : New. Whether from the perspective of Islamic law's advocates, secularism's partisans, or communities caught in their crossfire, many people see the relationship between Islamic law and secularism as antagonistic and increasingly discordant. In the United States there are calls for "sharia bans" in the courts, in western Europe legal limitations have been imposed on mosques and the wearing of headscarves, and in the Arab Middle East conflicts between secularist old guards and Islamist revolutionaries persist-suggesting that previously unsteady coexistences are transforming into outright hostilities.Jeffrey Redding's exploration of India's non-state system of Muslim dispute resolution-known as the dar-ul-qaza system and commonly referred to as "Muslim courts" or "shariat courts"-challenges conventional narratives about the inevitable opposition between Islamic law and secular forms of governance, demonstrating that Indian secular law and governance cannot work without the significant assistance of non-state Islamic legal actors. N° de réf. du vendeur LU-9780295747088
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