This inaugural volume in The Works of Jonathan Edwards is his major contribution to theology and stands as a leading document on Calvinist thought. Mr. Ramsey's introduction provides a fresh analysis of Edwards' theological position, includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in the philosophical context of today and in connection with Leibniz, Locke, and Hume.
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Jonathan Edwards (1703 – 1758) was a preacher, theologian, and missionary to Native Americans. Edwards "is widely acknowledged to be America's most important and original philosophical theologian," and one of America's greatest intellectuals. Edwards's theological work is very broad in scope, but he is often associated with his defense of Reformed theology, the metaphysics of theological determinism, and the Puritan heritage. Recent studies have emphasized how thoroughly Edwards grounded his life's work on conceptions of beauty, harmony, and ethical fittingness, and how central The Enlightenment was to his mindset. Edwards played a very critical role in shaping the First Great Awakening, and oversaw some of the first fires of revival in 1733–1735 at his church in Northampton, Massachusetts. Edwards delivered the sermon "Sinners in the Hands of an Angry God", a classic of early American literature, during another wave of revival in 1741, following George Whitefield's tour of the Thirteen Colonies. Edwards is widely known for his many books: The End For Which God Created the World; The Life of David Brainerd, which served to inspire thousands of missionaries throughout the nineteenth century; and Religious Affections, which many Reformed Evangelicals read even today. Edwards died from a smallpox inoculation shortly after beginning the presidency at the College of New Jersey (later to be named Princeton University), and was the grandfather of Aaron Burr.
Having graduated from Yale at the mere age of seventeen, Jonathan Edwards is ranked among America's most pre-eminent philosopher-theologians. Edwards wrote Freedom of the Will in 1754 while serving in Massachusetts as a missionary to a native tribe of Housatonic Indians. In this text, Edwards investigates the contrasting Calvinist and Arminian views about free will, God's foreknowledge, determinism, and moral agency. As Edwards attempts to resolve the contention surrounding these topics, he relies on a variety of textual resources including the Bible and philosophy works of enlightenment thinkers. This book can be challenging due to Edwards' emphasis on philosophical reasoning, but Edwards strives to educate his audience by frequently defining confusing terms and explaining controversial passages in depth. Freedom of the Will is relevant to every Christian because it addresses difficult questions about desire, choice, good, and evil.
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Gebunden. Etat : New. KlappentextrnrnIt is appropriate that Freedom of the Will should appear as Volume 1, for although it is not the first in the Edwards chronology, it is the work through which his fame has been most widely spread abroad, even to the multitudes who. N° de réf. du vendeur 594502238
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