Leni: The Life And Work of Leni Riefenstahl - Couverture rigide

Bach, Steven

Couverture rigide

ISBN 10 : 0375404007 ISBN 13 : 9780375404009

Editeur : Alfred a Knopf Inc, 2007

Synopsis

Book by Bach Steven

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CHAPTER ONE: METROPOLIS
I want to become something quite great.
—Leni Riefenstahl

Leni Riefenstahl created images from light and shadow, from movement, rhythm, passion, prodigious energy, physical courage, and driving, epic ambition. She had, she said, one subject—beauty—and searched for it in the natural world, mountain high and underwater deep; in the flags and torches of massed multitudes; in the struggle and transcendence of athletic competition; in the physical and erotic perfection of primitive warriors; and—from the beginning—in herself.

She was born Helene Amalia Bertha Riefenstahl on August 22, 1902, in Wedding, a sooty workers’ district on the industrial edges of Berlin. The population of the city was then two million going on four, with growth so rapid that street maps were obsolete before printers could produce them. Disgruntled civic planners disparaged Berlin as a “nowhere city,” a city “always becoming” that “never is,” but advocates of change hailed “progress” and thrilled to restless urban rhythms as full of expectancy as its air—the fabled Berliner Luft—and just as vital and intoxicating.

The onetime river trading post and its mushrooming suburbs would incorporate as Greater Berlin in 1920, by which time the boundaries of “Athens on the Spree” were vast enough to embrace Frankfurt, Stuttgart, and Munich put together. It was a parvenu metropolis compared to Paris, London, or Vienna with their Roman roots and ruins, but it was also—quite suddenly—the third largest metropolitan area in the world: loud, aggressive, and going places.

“The fastest city in the world!” they called Berlin when Leni was born there. It had been the capital of Germany, of what was grandly styled the Second Reich, for only thirty years, but empire builders in a hurry boasted of its modernity, unperturbed that horses still pulled trolleys through gaslit streets, that running water (hot or cold) was seldom encountered above the ground floor, and that the Berlin telephone directory was a twenty-six-page pamphlet. Crime and vice were no more rampant and no less colorful than in London, Paris, Buenos Aires, or New York. News of the day—or the minute—rolled off the presses in every political persuasion from the hundred dailies and weeklies that were published there in a babel of languages, making Berlin the liveliest, most densely concentrated center of journalism in all Europe.

Berlin’s boosters were too focused on the future to give more than a backward glance to such slums and laborers’ districts as Wedding or to the workers’ children, like Leni, growing up in them. Civic do-gooders nodded dutifully as Kaiser Wilhelm II reminded them of “the duty to offer to the toiling classes the possibility of elevating themselves to the beautiful.” One had only to point inferiors in the direction of the Hohenzollern Palace, the Tiergarten, the Victory Column, the broad canals and their 957 bridges (more than in Venice), the Pergamon Museum with its antiquities, the Reichstag with its “To the German People” promise carved in stone beneath its sheltering dome of steel and glass; or to the glittering theaters, operas, and hotels, the promenade streets such as tree-canopied Unter den Linden or the racier Kurfürstendamm (Bismarck’s answer to the Champs-Élysées) lined with shops and sidewalk cafés. If the toiling class infrequently abandoned the factory floors for tours of the more elegant venues of imperial Berlin, the kaiser graciously imparted his notions of art and the beautiful to them. “An art which transgresses the laws and barriers outlined by Me,” he explained, “ceases to be an art.” This rang with reassuring certainty to the aesthetically insecure and was a viewpoint that a later leader—a onetime painter of picture postcards and aspiring architect—would echo and that millions would accept with awed docility.

No city in Europe made such a cult of modernity. Berlin was rushing at the turn of the century to make up in future what it lacked in past, while custodians of nostalgia mourned “a vanished Arcadia” that had never truly been. Velocity, anonymity, and the cheek-by-jowl juxtaposition of promise and peril inspired songs, paintings, novels, plays, and—already flickering silently when Leni was born—films. Most of these works inspired awe and alienation, too, as ordinary Berliners wondered uneasily where all this urban energy would lead. Ambivalence would find disturbing graphic expression in the 1920s, but prophetic, ominous visions of city life that were dubbed “degenerate” from the start began appearing in the teens from such painters as Ernst Ludwig Kirchner, Emil Nolde, and Ludwig Meidner, who labeled his urban paintings “apocalyptic landscapes.”

Berlin-Wedding had scant time for art or musings on modernity. It was a dense warren of factories, foundries, and labor. It was blocks of tenements—called Mietskaserne, rent barracks—crowding blue-collar families into one- or two-room flats stacked five or six stories high around sunless courtyards where life was harsh and suicide a daily occurrence. “Tenement sickness” was shorthand for tuberculosis and rickets in Berlin, where the infant mortality rate was almost 20 percent when the nineteenth century ended and more than double that in Wedding, where it reached a high of 42 percent just after Leni was delivered there.

Wedding was poor but not without altruism and aspiration. Its mean streets offered shelter to the homeless in a spartan doss-house, and there was a small pond for ice-skating. Someone in 1905 rented out part of a courtyard shed as a photographer’s studio, and it wasn’t long before one-reel movies were being shot there. In 1912, Wedding established Berlin’s first crematorium to compensate for the scarcity and cost of open burial ground. Children played in courtyards; geraniums grew on windowsills; music and love got made; and by 1918, nearly 40 percent of all Berliners lived in tenement districts like it. We see their faces in the etchings and prints of Käthe Kollwitz; their bawdy, earthy pleasures titillate still in the sketches of Heinrich Zille, the poetic folk satirist and painter who knew them best and once observed that you can kill a man with his lodgings as well as you can with an ax.

“I hated the class system,” Leni Riefenstahl confided to a friend. She was turning ninety then, living in a sheltered lakeside villa in Bavaria, distant enough in every way from Wedding to give perspective on her birthplace, a basic tenement flat in the two-block-long Prinz-Eugen-Strasse. The rooms were first lodgings for first-time parents who were almost newlyweds, married in a civil ceremony on April 5, 1902, nearly five months before their daughter saw first light in August.

Leni’s father, Alfred Theodor Paul Riefenstahl, was not yet twenty-four when she was born. He was one of three boys and a girl born to Gustav and Amalie (née Lehmann) Riefenstahl in 1878 in the rural Brandenburg district surrounding Berlin. His father had been a blacksmith like his father before him, but Alfred—blond and burly and wearing an upturned Kaiser Wilhelm mustache—had been drawn to Berlin by economic opportunity. He styled himself “salesman” on documents, but in fact he was a plumber. He would in time build his own sanitation and ventilation business as domestic plumbing became standard: niceties turned into necessities, and a plumber into an entrepreneur.

Leni’s mother, Bertha Ida Scherlach Riefenstahl, was almost twenty-two when her daughter was born. Bertha was a willowy beauty with dark eyes, curly dark hair, and a determined jawline, all of which she passed on to her only daughter, who was born cross-eyed. Bertha herself was the eighteenth child of a mother who died giving birth to her in Wloclawek (now in Poland) on October 9, 1880. Shortly after Bertha’s mother died, her father—Leni’s carpenter grandfather—married his children’s nanny and fathered three more children, for a total of twenty-one.

There is a mystery here, one that might amount only to a niggling biographical puzzle were it not a hint of the shifting images of the past that Leni would manipulate as times changed and perspectives with them. Her background unavoidably aroused curiosity in the 1930s among powerful figures of the Third Reich as she rose to prominence among them. Rumors that she was Jewish—or partly so—gained currency in this period and traced an alleged line of Jewish descent through Bertha. Once aired, the rumors gained wide circulation in the European and American press during the early years of the Third Reich, though the allegations were never proved and were officially repudiated by the ultimate Third Reich authority, the Führer himself. Leni brushed the subject aside then and later as the poisoned residue of a malicious campaign orchestrated against her by Nazi propaganda minister Dr. Joseph Goebbels.

While some of the rumors were almost certainly inspired by Goebbels or others jealous of her position and privileges in the 1930s, not all of them were. Some of Leni’s closest friends and colleagues, including Dr. Arnold Fanck, the film director credited with Leni’s discovery, believed that Bertha was Jewish. As Leni’s onetime mentor and lover—and later a Nazi Party member—Fanck’s objectivity and veracity are not beyond challenge. Less equivocal is the testimony of art director Isabella Ploberger, who worked and lived with Leni and Bertha during World War II and took for granted that Bertha—“a lovely person, a fine person”—was Jewish. Ploberger believed that Goebbels knew, which accounted for his animosity.

Revue de presse

“It is difficult to overpraise Bach’s efforts . . . Bach is determined to present [Leni Riefenstahl] coolly, ironically, without loss of his own moral vector. What emerges is a compulsively readable and scrupulously crafted work . . . an almost novelistically compelling narrative of a life endlessly obfuscated by lies . . . graceful . . . nuanced . . . brilliant.”
-Richard Schickel, The Los Angeles Times (March 11, 2007)

“First-rate . . . [a] richly fleshed-out portraiture and social history”
- Judith Thurman, The New Yorker (March 19, 2007)

“Energetic . . . Serves as [a] much needed corrective to all the spin, evasions and distortions of the record purveyed by Riefenstahl.”
-Michiko Kakutani, The New York Times (March 13, 2007)

“Reading Steven Bach’s excellent biography of filmmaker Leni Riefenstahl, Iwas struck at how timely her life is today . . . Bach’s book demystifies her . . . brilliant.”
-Baltimore Jewish Times

“Like all of the best film books, Leni describes the times as well as the largest figures in the landscape.”
-metroactive.com

“Excellent . . .”
-Ian Buruma, The New York Review of Books

“Meticulous and revealing . . . Bach writes almost as if he were a personal witness . . . it may be a cliché, but it was hard to put down this book . . . Bach provides the most complete and interesting account of her life and work to date.”
-Anniston Star

“A fuller, rounder portrait . . . Bach writes well and researches well . . . [with] a knack for the pithy phrase.”
-Financial Times


“It is a tribute to Bach’s storytelling skill and sparkling prose that every page of this book fascinates.”
-The First Post

“A model of careful research and interpretation, portraying the filmmaker in a completely new light.”
-Deseret Mountain News


“A fantastic job . . .”
-Walter Reichert, Entertainment World

“Frank, authoritative and dishy . . . well written and unsparing . . .”
-David Walton, The Dallas Morning News

“Direct, forceful and admirably restrained in rhetoric and hyperbole . . . a short, sharp, hard jab at the Leni Legend.”
-Duane David, Rocky Mountain News (March 16, 2007)

“Fascinating . . . the definitive new biography from Steven Bach should silence any lingering Riefenstahl apologists . . . Bach bravely sorts through the mountain of falsehoods . . . carefully researched.”
-Andrea Hoag, Film Comment (March-April 2007)

“Briskly readable prose that never lets up . . . his gossipy page-turner is a riveting account of aesthetic beauty put to the ugliest of ends, and of the brilliant, monstrous woman who survived the Third Reich, but could never outrun the long shadow it cast over her life and career.”
-Nathan Rabin, The A.V. Club (March 15, 2007)

“Tells a riveting story . . . impressive detail . . . written with showbiz glee.”
-The Economist
“Bach makes the vivid and exasperating Riefenstahl come back to life and stand before us to be judged . . . Meticulous . . . Bach unearths the buried facts, finds the truth behind the lies.”
-Book World (March 4, 2007)

“Penetrating and superbly well-written . . . As Bach expertly elucidates the opportunistic Riefenstahl’s exploits . . . he takes measure, as no one else has, of her ruthless ambition . . . Riefenstahl loved fairy tales, and, as Bach so perceptively and artistically reveals, she succeeded in living one, however insidious.”
-Donna Seaman, Booklist (February 15, 2007)
"Steven Bach's Leni finally presents Riefenstahl as she genuinely was: not as we have seen her so far but as Hitler's self-serving and mendacious p.r. handmaiden. If you haven't thought of 'Nazi artist' as a noxious and corrupting oxymoron, Bach's scrupulous account of a zealously masked life may persuade you otherwise."
-- Cynthia Ozick

"In this lively, engaging biography of the legendary Leni Riefenstahl, Steven Bach finally separates fact from fiction to give the powerful filmmaker, manipulative narcissist and friend of Hitler her due."
--Richard Rhodes

Détails de l'édition

• Éditeur: Alfred a Knopf Inc
• Date d'édition: 2007
• Langue: anglais
• ISBN 10: 0375404007
• ISBN 13: 9780375404009
• Reliure: Relié
• Nombre de pages: 368
• Coordonnées du fabricant: non disponible
• Personne responsable: Authorised Representative Service; ar.info@doceupoint.com; ; 77 Camden Street Lower; Dublin; Dublin; D02 XE80; Irlande