ARISTOTLE was born in the northern Greek town of Stagira in 384 B.C.E., where his father was the personal physician to the great-grandfather of Alexander the Great. At the age of eighteen Aristotle entered Plato's Academy and soon became recognized as its most important student. He remained under Plato's tutelage for nearly twenty years.
After his teacher's death in 347 B.C.E., Aristotle cultivated associations with other Academy students throughout Greece and Asia Minor. Then in 342 B.C.E., Aristotle was asked by King Philip II of Macedonia to become the tutor for his young son Alexander, who was later to become the conqueror of much of the known world at that time. The young prince remained under Aristotle's supervision until 336 B.C.E., when he acceded to the throne after his father's death. Two years later Aristotle returned to Athens and founded his own school, which he called the Lyceum. This intellectual center flourished during the years when Alexander the Great ruled Greece as part of his large empire. But upon Alexander's death in 323 B.C.E., Aristotle was charged with impiety by Athenians who resented his associations with the Macedonian conqueror. Rather than risk the same fate as Plato's mentor, Socrates, Aristotle fled to the city of Chalcis, where he died in 322 B.C.E.
Aristotle's interests, like those of Plato, were diverse and his writing cast its shadow on many fields, including logic, metaphysics, epistemology, ethics, politics, and the sciences. Among his most well-known works are: The Categories, The Prior and Posterior Analytics, The Physics, The Metaphysics, De Anima, The Nicomachean Ethics, and The Politics.
Aristotle's probing inquiry into some of the fundamental problems of philosophy, The Metaphysics is one of the classical Greek foundation-stones of western thought, translated from the with an introduction by Hugh Lawson-Tancred in Penguin Classics. The Metaphysics presents Aristotle's mature rejection of both the Platonic theory that what we perceive is just a pale reflection of reality and the hard-headed view that all processes are ultimately material. He argued instead that the reality or substance of things lies in their concrete forms, and in so doing he probed some of the deepest questions of philosophy: What is existence? How is change possible? And are there certain things that must exist for anything else to exist at all? The seminal notions discussed in The Metaphysics - of 'substance' and associated concepts of matter and form, essence and accident, potentiality and actuality - have had a profound and enduring influence, and laid the foundations for one of the central branches of Western philosophy. Hugh Lawson-Tancred's lucid translation is accompanied by a stimulating introduction in which he highlights the central themes of one of philosophy's supreme masterpieces. Aristotle (384-22 BC) studied at the Academy of Plato for 20 years and then established his own school and research institute, 'The Lyceum'. His writings, which were of extraordinary range, profoundly affected the whole course of ancient and medieval philosophy and are still eagerly studied and debated by philosophers today. If you enjoyed The Metaphysics, you might like Aristotle's The Nicomachean Ethics, also available in Penguin Classics.
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