EiLS, gems, stones, superstitions and astrological Jlore are all so interwoven in history that to treat of either of them alone would mean to break the chain of association linking them one with the other. Beauty of color or lustre in a stone or some quaint form attracts the eye of the savage, and his choice of material for ornament or adornment is also conditioned by the toughness of some stones as compared with the facility with which others can be chipped or polished. Whereas a gem might be prized for its beauty by a single individual owner, a stone of curious and suggestive form sometimes claimed the reverence of an entire tribe, since it was thought to be the abode or the chosen instrument of some spirit or genius. Just as the appeal to higher powers for present help in pressing emergencies preceded the development of a formal religious faith, so this never-failing need of protectors or healers eventually led to the attribution of powers of protection to the spirits of men and women who had led holy lives and about whose history legend had woven a web of pious imaginations at a time when poetic fancy reigned instead of historic record. The writer still holds that true sentiment, the antithesis of superstitious dread, is good for all mankind sentiment meaning optimism as truly as superstition stands for pessimism and that even the fancies generated by sentiment are helpful to us and make us happier; and surely happiness often means health, and happiness and health combined aid to evolve that other member of the triumvirate, wealth.
(Typographical errors above are due to OCR software and don't occur in the book.)
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Originally published in 1915. This volume from the Cornell University Library's print collections was scanned on an APT BookScan and converted to JPG 2000 format by Kirtas Technologies. All titles scanned cover to cover and pages may include marks notations and other marginalia present in the original volume.
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