More than any other single thinker, William of Ockham (c.1285–1347) is responsible for the widely held modern assumption that religious and secular-political institutions should normally operate independently of one another. When this assumption is questioned in some quarters, Ockham's acute analysis of the basis and functions of authority in spiritual and temporal affairs is of modern as well as historical interest. His point of departure was a tragic collision between two specifically Christian ideals: the Franciscan conception of Christ's lordship (as lacking material wealth and power) and the ideal of a society guided by the single supreme authority of Christ's vicar, the Pope. This volume begins with Ockham's personal account of his engagement in that conflict and continues with essential passages from the major works in which he attempted to resolve it.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
"The editor and translator have done their work excellently. The introductions of McGrade are clear and concise, the translations of Kilcullen fluent and accurate, and the footnotes provide material that will be helpful to a stdent without being too intrusive....a fine achievement. All students of medieval history and the history of political thought should be grateful..." The Catholic Historical Review
"...an exemplary addition to the study of late medieval thought. One would hope that more of Ockham's theological and philosophical treatises would undergo similarly outstanding editing and translating." Christianity and Literature
"This translation constitutes an important contribution to the history of Western political thought and is especially valuable as filling one of the many lacunae in the history of medieval political thought. The translations are careful and excellent, while still reading very casually. Recommended for serious scholars of the history of Western political thought." Choice
"The co-editors of this volume should be congratulated for providing much theoretical material to students of politics who do not have easy access to its original medieval Latin medium. When read in conjunction with their earlier Short Discourse on Tyrannical Government, the new selections confirm that William of Ockham was a master of political thought in the western tradition. There are judiciously designed biographical, bibliographical, and textological sections, and an excellent Introduction for the uninitiated. The texts themselves represent most periods of Ockham's polemical career. The translation is faithful: it reminds one of Jowett on Plato." The Canadian Catholic Review
More than any other single thinker, William of Ockham (c.1285–1347) is responsible for the widely held modern assumption that religious and secular-political institutions should normally operate independently of one another. When this assumption is questioned in some quarters, Ockham's acute analysis of the basis and functions of authority in spiritual and temporal affairs is of modern as well as historical interest. His point of departure was a tragic collision between two specifically Christian ideals: the Franciscan conception of Christ's lordship (as lacking material wealth and power) and the ideal of a society guided by the single supreme authority of Christ's vicar, the Pope. This volume begins with Ockham's personal account of his engagement in that conflict and continues with essential passages from the major works in which he attempted to resolve it.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : Good. More than any other single thinker, William of Ockham (c.1285-1347) is responsible for the widely held modern assumption that religious and secular-political institutions should operate independently of one another. His point of departure was a tragic collision between two specifically Christian ideals: that of St. Francis and that of a society guided by the single supreme authority of the Pope. This volume begins with his personal account of his engagement in that conflict and continues with essential passages from the major works in which he attempted to resolve it. N° de réf. du vendeur CIN0521358043G
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Paperback. Etat : Good. More than any other single thinker, William of Ockham (c.1285-1347) is responsible for the widely held modern assumption that religious and secular-political institutions should operate independently of one another. His point of departure was a tragic collision between two specifically Christian ideals: that of St. Francis and that of a society guided by the single supreme authority of the Pope. This volume begins with his personal account of his engagement in that conflict and continues with essential passages from the major works in which he attempted to resolve it. N° de réf. du vendeur CIN0521358043G
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Etat : Fair. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In fair condition, suitable as a study copy. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:9780521358040. N° de réf. du vendeur 9417648
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Paperback. 389p. A softcover book in very good condition. Creases in front cover. Previous owner's private library stamps inside covers and on title pages. Otherwise, text unmarked and binding tight. From the series "Cambridge Texts in the History of Political Thought." This volume edited by Arthur Stephen McGrade and John Kilcullen. Writings of medieval Franciscan friar William of Ockham are presented here as a study of an early conception of separation between Church and State. N° de réf. du vendeur 168390
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