Titley examines two of Austin Farrer's major texts: his 1948 Bampton Lectures, published as "The Glass of Vision", and his "A Study in St Mark" (1951). Austin Farrer has often been described as the one genius that the Church of England produced in the twentieth century. He wrote and spoke widely as a philosophical theologian, a biblical scholar and as a preacher. Farrer's philosophical work is read widely and some of his sermons are still in print, forty years after his death. His biblical writings, however, have been largely ignored, even at the time they were written. Robert Titley asks whether, in respect of his work on the "Gospel of Mark", this neglect is justified. Titley's approach is from three angles, looking at Farrer on Mark as literature, as history, and as scripture. Farrer's reflections are far from simple, and they show that these apparently simple categories, 'Literature', 'History' and 'Scripture', are themselves in need of refinement if they are not to mislead. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of "JSNTS", examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and "Journal for the Study of the Historical Jesus Supplement" are also part of JSNTS.
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Robert Titley is Director of Ordinands for the Anglican Diocese of Southwark, and a Canon Residentiary of Southwark Cathedral, London, UK
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Hardcover. Etat : new. Hardcover. Austin Farrer has often been described as the one genius that the Church of England produced in the twentieth century. He wrote and spoke widely as a philosophical theologian, a biblical scholar and as a preacher. Farrer's philosophical work is read widely and some of his sermons are still in print, forty years after his death. His biblical writings, however, have been largely ignored, even at the time they were written. Robert Titley asks whether, in respect of his work on the Gospel of Mark, this neglect is justified. Titley's approach is from three angles, looking at Farrer on Mark as literature, as history, and as scripture. Farrer's reflections are far from simple, and they show that these apparently simple categories, 'Literature', 'History' and 'Scripture', are themselves in need of refinement if they are not to mislead. Titley examines two major texts of Farrer's: his 1948 Bampton Lectures, published as The Glass of Vision, and his A Study in St Mark (1951). Other works, notably his second look at Gospel interpretation, St Matthew and St Mark (1954), and several lectures, articles and sermons, are also significant. Farrer's essential observation about Mark (and other biblical writings) is that they are the products of creative, 'poetic' minds. Titley argues that, while Farrer makes an error in treating Mark as poetry rather than prose narrative, he nevertheless shows remarkable prescience when his work is viewed in the light of the subsequent emergence of a 'literary paradigm' in Gospel interpretation. In particular, Titley demonstrates that a conversation with Farrer's work has something to contribute to the continuing debate about whether - and, if so, how - to take account of authorial intention in reading a text, and about what significance - if any - can be given to statements about what a text 'means.' Examines two of Austin Farrer's major texts: his 1948 Bampton Lectures, published as "The Glass of Vision", and his "A Study in St Mark" (1951). This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9780567283214
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Hardcover. Etat : new. Hardcover. Austin Farrer has often been described as the one genius that the Church of England produced in the twentieth century. He wrote and spoke widely as a philosophical theologian, a biblical scholar and as a preacher. Farrer's philosophical work is read widely and some of his sermons are still in print, forty years after his death. His biblical writings, however, have been largely ignored, even at the time they were written. Robert Titley asks whether, in respect of his work on the Gospel of Mark, this neglect is justified. Titley's approach is from three angles, looking at Farrer on Mark as literature, as history, and as scripture. Farrer's reflections are far from simple, and they show that these apparently simple categories, 'Literature', 'History' and 'Scripture', are themselves in need of refinement if they are not to mislead. Titley examines two major texts of Farrer's: his 1948 Bampton Lectures, published as The Glass of Vision, and his A Study in St Mark (1951). Other works, notably his second look at Gospel interpretation, St Matthew and St Mark (1954), and several lectures, articles and sermons, are also significant. Farrer's essential observation about Mark (and other biblical writings) is that they are the products of creative, 'poetic' minds. Titley argues that, while Farrer makes an error in treating Mark as poetry rather than prose narrative, he nevertheless shows remarkable prescience when his work is viewed in the light of the subsequent emergence of a 'literary paradigm' in Gospel interpretation. In particular, Titley demonstrates that a conversation with Farrer's work has something to contribute to the continuing debate about whether - and, if so, how - to take account of authorial intention in reading a text, and about what significance - if any - can be given to statements about what a text 'means.' Examines two of Austin Farrer's major texts: his 1948 Bampton Lectures, published as "The Glass of Vision", and his "A Study in St Mark" (1951). This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780567283214
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Gebunden. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Examines two of Austin Farrer s major texts: his 1948 Bampton Lectures, published as The Glass of Vision , and his A Study in St Mark (1951).Über den AutorRobert Titley is Director of Ordinands for the Anglican Diocese of Sou. N° de réf. du vendeur 594781850
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Buch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Austin Farrer has often been described as the one genius that the Church of England produced in the twentieth century. He wrote and spoke widely as a philosophical theologian, a biblical scholar and as a preacher. Farrer's philosophical work is read widely and some of his sermons are still in print, forty years after his death. His biblical writings, however, have been largely ignored, even at the time they were written. Robert Titley asks whether, in respect of his work on the Gospel of Mark, this neglect is justified. Titley's approach is from three angles, looking at Farrer on Mark as literature, as history, and as scripture. Farrer's reflections are far from simple, and they show that these apparently simple categories, 'Literature', 'History' and 'Scripture', are themselves in need of refinement if they are not to mislead. Titley examines two major texts of Farrer's: his 1948 Bampton Lectures, published as The Glass of Vision, and his A Study in St Mark (1951). Other works, notably his second look at Gospel interpretation, St Matthew and St Mark (1954), and several lectures, articles and sermons, are also significant. Farrer's essential observation about Mark (and other biblical writings) is that they are the products of creative, 'poetic' minds. Titley argues that, while Farrer makes an error in treating Mark as poetry rather than prose narrative, he nevertheless shows remarkable prescience when his work is viewed in the light of the subsequent emergence of a 'literary paradigm' in Gospel interpretation. In particular, Titley demonstrates that a conversation with Farrer's work has something to contribute to the continuing debate about whether - and, if so, how - to take account of authorial intention in reading a text, and about what significance - if any - can be given to statements about what a text 'means.'. N° de réf. du vendeur 9780567283214
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