Winner of the Helen and Howard Marraro Prize<br />A Times Literary Supplement Book of the Year<br /><br />“Perhaps the greatest study ever written of Renaissance political thought.”<br />―Jeffrey Collins, Times Literary Supplement<br /><br />“Magisterial…Hankins shows that the humanists’ obsession with character explains their surprising indifference to particular forms of government. If rulers lacked authentic virtue, they believed, it did not matter what institutions framed their power.”<br />―Wall Street Journal<br /><br />“Puts the politics back into humanism in an extraordinarily deep and far-reaching way…For generations to come, all who write about the political thought of Italian humanism will have to refer to it; its influence will be…nothing less than transformative.”<br />―Noel Malcolm, American Affairs<br /><br />“[A] masterpiece…It is only Hankins’s tireless exploration of forgotten documents…and extraordinary endeavors of editing, translation, and exposition that allow us to reconstruct―almost for the first time in 550 years―[the humanists’] three compelling arguments for why a strong moral character and habits of truth are vital for governing well. Yet they are as relevant to contemporary democracy in Britain, and in the United States, as to Machiavelli.”<br />―Rory Stewart, Times Literary Supplement<br /><br />“The lessons for today are clear and profound.”<br />―Robert D. Kaplan<br /><br />Convulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Everywhere they saw problems. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; religious leaders preoccupied with self-advancement while feuding armies waged endless wars. Their solution was at once simple and radical. “Men, not walls, make a city,” as Thucydides so memorably said. They would rebuild the fabric of society by transforming the moral character of its citizens. Soulcraft, they believed, was a precondition of successful statecraft.<br /><br />A landmark reappraisal of Renaissance political thought, Virtue Politics challenges the traditional narrative that looks to the Renaissance as the seedbed of modern republicanism and sees Machiavelli as its exemplary thinker. James Hankins reveals that what most concerned the humanists was not reforming institutions so much as shaping citizens. If character mattered more than laws, it would have to be nurtured through a new program of education they called the studia humanitatis: the precursor to our embattled humanities.
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James Hankins is Professor of History at Harvard University and founder and General Editor of the I Tatti Renaissance Library. He is the author of Virtue Politics: Soulcraft and Statecraft in Renaissance Italy, winner of the Marraro Prize and a Times Literary Supplement Book of the Year, and Plato in the Italian Renaissance; and editor of The Cambridge Companion to Renaissance Philosophy. Widely regarded as one of the world’s leading authorities on Renaissance philosophy and political thought, he is also a Corresponding Member of the British Academy.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : New. Winner of the Helen and Howard Marraro PrizeA Times Literary Supplement Book of the Year"Perhaps the greatest study ever written of Renaissance political thought."-Jeffrey Collins, Times Literary Supplement"Magisterial.Hankins shows that the humanists' obsession with character explains their surprising indifference to particular forms of government. If rulers lacked authentic virtue, they believed, it did not matter what institutions framed their power."-Wall Street Journal"Puts the politics back into humanism in an extraordinarily deep and far-reaching way.For generations to come, all who write about the political thought of Italian humanism will have to refer to it; its influence will be.nothing less than transformative."-Noel Malcolm, American Affairs"[A] masterpiece.It is only Hankins's tireless exploration of forgotten documents.and extraordinary endeavors of editing, translation, and exposition that allow us to reconstruct-almost for the first time in 550 years-[the humanists'] three compelling arguments for why a strong moral character and habits of truth are vital for governing well. Yet they are as relevant to contemporary democracy in Britain, and in the United States, as to Machiavelli."-Rory Stewart, Times Literary Supplement"The lessons for today are clear and profound."-Robert D. KaplanConvulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Everywhere they saw problems. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; religious leaders preoccupied with self-advancement while feuding armies waged endless wars. Their solution was at once simple and radical. "Men, not walls, make a city," as Thucydides so memorably said. They would rebuild the fabric of society by transforming the moral character of its citizens. Soulcraft, they believed, was a precondition of successful statecraft.A landmark reappraisal of Renaissance political thought, Virtue Politics challenges the traditional narrative that looks to the Renaissance as the seedbed of modern republicanism and sees Machiavelli as its exemplary thinker. James Hankins reveals that what most concerned the humanists was not reforming institutions so much as shaping citizens. If character mattered more than laws, it would have to be nurtured through a new program of education they called the studia humanitatis: the precursor to our embattled humanities. N° de réf. du vendeur LU-9780674278738
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Paperback. Etat : new. Paperback. Winner of the Helen and Howard Marraro PrizeA Times Literary Supplement Book of the Year"Perhaps the greatest study ever written of Renaissance political thought."-Jeffrey Collins, Times Literary Supplement"Magisterial Hankins shows that the humanists' obsession with character explains their surprising indifference to particular forms of government. If rulers lacked authentic virtue, they believed, it did not matter what institutions framed their power."-Wall Street Journal"Puts the politics back into humanism in an extraordinarily deep and far-reaching way For generations to come, all who write about the political thought of Italian humanism will have to refer to it; its influence will be nothing less than transformative."-Noel Malcolm, American Affairs"[A] masterpiece It is only Hankins's tireless exploration of forgotten documents and extraordinary endeavors of editing, translation, and exposition that allow us to reconstruct-almost for the first time in 550 years-[the humanists'] three compelling arguments for why a strong moral character and habits of truth are vital for governing well. Yet they are as relevant to contemporary democracy in Britain, and in the United States, as to Machiavelli."-Rory Stewart, Times Literary Supplement"The lessons for today are clear and profound."-Robert D. KaplanConvulsed by a civilizational crisis, the great thinkers of the Renaissance set out to reconceive the nature of society. Everywhere they saw problems. Corrupt and reckless tyrants sowing discord and ruling through fear; elites who prized wealth and status over the common good; religious leaders preoccupied with self-advancement while feuding armies waged endless wars. Their solution was at once simple and radical. "Men, not walls, make a city," as Thucydides so memorably said. They would rebuild the fabric of society by transforming the moral character of its citizens. Soulcraft, they believed, was a precondition of successful statecraft.A landmark reappraisal of Renaissance political thought, Virtue Politics challenges the traditional narrative that looks to the Renaissance as the seedbed of modern republicanism and sees Machiavelli as its exemplary thinker. James Hankins reveals that what most concerned the humanists was not reforming institutions so much as shaping citizens. If character mattered more than laws, it would have to be nurtured through a new program of education they called the studia humanitatis: the precursor to our embattled humanities. James Hankins challenges the view that the Renaissance was the seedbed of modern republicanism, with Machiavelli as exemplary thinker. What most concerned Renaissance political theorists, Hankins contends, was not reforming laws but shaping citizens. To secure the social good, they fostered virtue through a new program of education: the humanities. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780674278738
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