A princely tale inspired by Christianity and Buddhism.
One of the best known examples of the hagiographic novel, this is the tale of an Indian prince who becomes aware of the world’s miseries and is converted to Christianity by the monk Barlaam. Barlaam and Josaphat (Ioasaph) were believed to have re-converted India after her lapse from conversion to Christianity, and they were numbered among the Christian saints. Centuries ago likenesses were noticed between the life of Josaphat and the life of the Buddha; the resemblances are in incidents, doctrine, and philosophy, and Barlaam’s rules of abstinence resemble the Buddhist monk’s. But not till the mid-nineteenth century was it recognized that, in Josaphat, the Buddha had been venerated as a Christian saint for about a thousand years.
The origin of the story of Barlaam and Ioasaph—which in itself has little peculiar to Buddhism—appears to be a Manichean tract produced in Central Asia. It was welcomed by the Arabs and by the Georgians. The Greek romance of Barlaam appears separately first in the 11th century. Most of the Greek manuscripts attribute the story to John the Monk, and it is only some later scribes who identify this John with John Damascene (ca. 676–749). There is strong evidence in Latin and Georgian as well as Greek that it was the Georgian Euthymius (who died in 1028) who caused the story to be translated from Georgian into Greek, the whole being reshaped and supplemented. The Greek romance soon spread throughout Christendom, and was translated into Latin, Old Slavonic, Armenian, and Arabic. An English version (from Latin) was used by Shakespeare in his caskets scene in The Merchant of Venice.
David M. Lang’s Introduction traces parallels between the Buddhist and Christian legends, discusses the importance of Arabic versions, and notes influences of the Manichean creed.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Theologian, writer, scholar, Father of the Church, and Doctor of the Church Damascene was born in Damascus, Syria. He worked as a high-ranking officer under the Saracen caliph of Damascus. He was considered one of the most gifted philosophers of his day and was known as Chrysorrhoas (Golden Stream) because of his oratorical abilities. He was the author of the standard text book of dogmatic theology in the early Greek Church. This manual is divided into three parts: Heads of Philosophy, Compendium of Heresies and An Exact Exposition of Orthodox Faith. John of Damascus is considered a saint by both Roman Catholic and the Greek Church.
This inspirational book is about the life of Prince Iosaph who is brought up in the lap of luxury. He sees human sufferings for the first time when he meets a sick old beggar. This encounter leads Iosaph to search for his faith. His quest leads him to Barlaam, a monk, who introduces him to Christianity. Several powerful moments in the book keep the readers engrossed till the end. Enlightening!
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : Ancient World Books, Toronto, ON, Canada
Hardcover. Etat : Good. Etat de la jaquette : No Dust Jacket. Ex-library copy with usual markings. Scholar's name to ffep (A. R. Littlewood).; Loeb Classical Library No. 67; 640 pages. N° de réf. du vendeur 45216
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Vendeur : Rarewaves.com USA, London, LONDO, Royaume-Uni
Hardback. Etat : New. A princely tale inspired by Christianity and Buddhism.One of the best known examples of the hagiographic novel, this is the tale of an Indian prince who becomes aware of the world's miseries and is converted to Christianity by the monk Barlaam. Barlaam and Josaphat (Ioasaph) were believed to have re-converted India after her lapse from conversion to Christianity, and they were numbered among the Christian saints. Centuries ago likenesses were noticed between the life of Josaphat and the life of the Buddha; the resemblances are in incidents, doctrine, and philosophy, and Barlaam's rules of abstinence resemble the Buddhist monk's. But not till the mid-nineteenth century was it recognized that, in Josaphat, the Buddha had been venerated as a Christian saint for about a thousand years.The origin of the story of Barlaam and Ioasaph-which in itself has little peculiar to Buddhism-appears to be a Manichean tract produced in Central Asia. It was welcomed by the Arabs and by the Georgians. The Greek romance of Barlaam appears separately first in the 11th century. Most of the Greek manuscripts attribute the story to John the Monk, and it is only some later scribes who identify this John with John Damascene (ca. 676-749). There is strong evidence in Latin and Georgian as well as Greek that it was the Georgian Euthymius (who died in 1028) who caused the story to be translated from Georgian into Greek, the whole being reshaped and supplemented. The Greek romance soon spread throughout Christendom, and was translated into Latin, Old Slavonic, Armenian, and Arabic. An English version (from Latin) was used by Shakespeare in his caskets scene in The Merchant of Venice. David M. Lang's Introduction traces parallels between the Buddhist and Christian legends, discusses the importance of Arabic versions, and notes influences of the Manichean creed. N° de réf. du vendeur LU-9780674990388
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Vendeur : St Philip's Books, P.B.F.A., B.A., Oxford, Royaume-Uni
Binding sound, text unmarked. Etat : Very Good. Etat de la jaquette : No dustwrapper. Facing Greek/English text. Page edges toned. Spine slightly sunned. Robust packaging. Tracking is always added to USA orders. It can be added to other overseas orders on request. Used books are exempt from USA tariffs. 1st edition. Owner's name stamp to front end-page. Size: xx,640pp. Owner's name stamp to front end-page. N° de réf. du vendeur ZZ6544
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Vendeur : St Philip's Books, P.B.F.A., B.A., Oxford, Royaume-Uni
Binding sound, text unmarked. Etat : Fine. Etat de la jaquette : Fine. Dustwrapper unfaded and unclipped. Facing Greek/English texts. Robust packaging. Tracking is always added to USA orders. It can be added to other overseas orders on request. Used books are exempt from USA tariffs. No ownership marks. Size: xxxv, 639pp. No ownership marks. N° de réf. du vendeur ZZ6943
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Hardcover. Etat : Near Fine. Etat de la jaquette : Near Fine. Near fine unmarked book in dust jacket. N° de réf. du vendeur 066589
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Hardcover. Etat : new. Hardcover. One of the best known examples of the hagiographic novel, this is the tale of an Indian prince who becomes aware of the world's miseries and is converted to Christianity by the monk Barlaam. Barlaam and Josaphat (Ioasaph) were believed to have re-converted India after her lapse from conversion to Christianity, and they were numbered among the Christian saints. Centuries ago likenesses were noticed between the life of Josaphat and the life of the Buddha; the resemblances are in incidents, doctrine, and philosophy, and Barlaam's rules of abstinence resemble the Buddhist monk's. But not till the mid-nineteenth century was it recognised that, in Josaphat, the Buddha had been venerated as a Christian saint for about a thousand years.The origin of the story of Barlaam and Ioasaph-which in itself has little peculiar to Buddhism-appears to be a Manichaean tract produced in Central Asia. It was welcomed by the Arabs and by the Georgians. The Greek romance of Barlaam appears separately first in the 11th century. Most of the Greek manuscripts attribute the story to John the Monk, and it is only some later scribes who identify this John with John Damascene (ca. 676749). There is strong evidence in Latin and Georgian as well as Greek that it was the Georgian Euthymius (who died in 1028) who caused the story to be translated from Georgian into Greek, the whole being reshaped and supplemented. The Greek romance soon spread throughout Christendom, and was translated into Latin, Old Slavonic, Armenian, and Arabic. An English version (from Latin) was used by Shakespeare in his caskets scene in The Merchant of Venice.David M. Lang's Introduction traces parallels between the Buddhist and Christian legends, discusses the importance of Arabic versions, and notes influences of the Manichaean creed. Barlaam and Ioasaph, a hagiographic novel in which an Indian prince becomes aware of the world s miseries and is converted to Christianity by a monk, is a Christianized version of the legend of the Buddha. Though often attributed to John Damascene (c. 676 749 CE), it was probably translated from Georgian into Greek in the eleventh century CE. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9780674990388
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Vendeur : Kennys Bookshop and Art Galleries Ltd., Galway, GY, Irlande
Etat : New. 1914. Hardcover. . . . . . N° de réf. du vendeur V9780674990388
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