Book by Packer J I Luther Martin Johnston O R
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There are few books which written over 400 years ago are still applicable today; Martin Luther's masterpiece, The Bondage of the Will, is one of those books. Anyone desiring to know more about the root of dissent between Luther and the Catholic Church must read this book. In his treatise Luther systematically demolishes Erasmus' arguments in favor of free-will. Luther brilliantly illustrates why the will is in total and complete bondage and enslavement to sin, and why free-will is a completely meaningless term. Luther argues that the only thing the will is free to do is to sin and rebel against God. Luther shows that salvation is totally dependent on the grace of God and His sovereign Will. To say that even a small part of the human will can prepare itself to receive God's grace is an utterly ludricous sentiment. Erasmus believes that a human being by a very small effort can earn God's grace. Luther totally destroys this view and shows that to espouse such a view makes one worse than the Pelagians, who held that it took numerous great works to earn God's grace. This book is as applicable today as it was when Luther first wrote this book. When so many Protestant Churches hold to a soteriological view more akin to that of Erasmus, it is absolutely vital that the truth of the Reformation be brought back into the spotlight. Read this book to gain a greater understanding of the major area of disagreement among the Reformers and the Catholic Church of the time, and also to understand that our salvation is not predicated on any meritorious work that we accomplish, but simply on the grace of God. Some will see this book as nothing more than Martin Luther's combative apologetic against the doctrine of free will and works salvation. But this is precisely why this book ranks among the best ever written because it passionately, logically, and decisively deals with the error concerning free will and the error adding any human merit to salvation. The subject matter according to Luther is "the hinge on which the whole gospel turns". Luther himself said that this was perhaps his greatest work. I found my own logical attempts to resolve to free will controversy pinned to the mat by Luther's irrefutable logic and accurate use of the scriptures. This book should be a standard text in bible schools and seminaries.
Martin Luther was the son of a mining family of rural origin. He attended the Latin School in Mansfeld from 1488 onwards, continuing his schooling in Magdeburg and later in Eisenach. In 1501 Luther began his studies in Erfurt and intended to become a lawyer. In 1505, however, he made a decision that changed the course of his life radically: he decided to enter the Augustinian monastery in Erfurt. This decision shaped the rest of his life, and his search for a merciful God and His Will culminated in the development of the Reformation of the Church. Luther's negative personal experiences with the ecclesiastical means of grace resulted in not only increasing criticism of the deplorable state of affairs within the church but above all to a fundamental reconsideration of medieval theology. His public criticism of the misuse of letters of indulgence in 1517 did not result in the desired discussion but led to the start of a court of inquisition culminating in Luther's excommunication after the Imperial Diet of Worms in 1521. Friedrich the Wise organized a "kidnapping" to protect Martin Luther's life. Luther spent almost a year as Knight George on the Wartburg, where he translated the new testament into German. Luther's most obvious break with his monk's vows ensued when he married the former nun Katharina von Bora in June 1525. The basic unit of the protestant parish house had been born. After the Peasants' War in 1525, which Luther had disapproved of, the Reformer promoted the development of the protestant territorial church through visitations and church policies. He died in Eisleben, the town of his birth. By order of the Elector Luther was buried in the Castle Church in Wittenberg.
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