The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.). The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second and significantly longer section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible. The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students at which it succeeds admirably but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation. Contributors: John M. G. Barclay Miriam Pucci Ben Zeev Katell Berthelot John J. Collins Erich S. Gruen Daniel C. Harlow James L. Kugel Adam Kolman Marshak Steve Mason James S. McLaren Maren R. Niehoff David T. Runia Lawrence H. Schiffman Chris Seeman Gregory E. Sterling Loren T. Stuckenbruck Eibert Tigchelaar Eugene Ulrich Annewies van den Hoek James C. VanderKam Jürgen K. Zangenberg
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John J. Collins is Holmes Professor of Old Testament Criticism and Interpretation at Yale Divinity School and a recognized expert in early Judaism and the Dead Sea Scrolls. His many other works include The Apocalyptic Imagination, Beyond the Qumran Community, The Scepter and the Star, and (with Daniel C. Harlow) The Eerdmans Dictionary of Early Judaism.
Daniel C. Harlow is professor of New Testament and Early Judaism at Calvin College, Grand Rapids, Michigan.
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