This noteworthy book develops a new theory of the natural law that takes its orientation from the account of the natural law developed by Thomas Aquinas, as interpreted and supplemented in the context of scholastic theology in the twelfth and thirteenth centuries.
Though this history might seem irrelevant to twenty-first-century life, Jean Porter shows that the scholastic approach to the natural law still has much to contribute to the contemporary discussion of Christian ethics. Aquinas and his interlocutors provide a way of thinking about the natural law that is distinctively theological while at the same time remaining open to other intellectual perspectives, including those of science. In the course of her work, Porter examines the scholastics' assumptions and beliefs about nature, Aquinas's account of happiness, and the overarching claim that reason can generate moral norms. Ultimately, Porter argues that a Thomistic theory of the natural law is well suited to provide a starting point for developing a more nuanced account of the relationship between specific beliefs and practices. While Aquinas's approach to the natural law may not provide a system of ethical norms that is both universally compelling and detailed enough to be practical, it does offer something that is arguably more valuable -- namely, a way of reflecting theologically on the phenomenon of human morality.Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Jean Porter is John A. O'Brien Professor of Theology at the University of Notre Dame. Her books include Natural and Divine Law and Nature as Reason.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : Good. This noteworthy book develops a new theory of the natural law that takes its orientation from the account of the natural law developed by Thomas Aquinas, as interpreted and supplemented in the context of scholastic theology in the twelfth and thirteenth centuries. Though this history might seem irrelevant to twenty-first-century life, Jean Porter shows that the scholastic approach to the natural law still has much to contribute to the contemporary discussion of Christian ethics. Aquinas and his interlocutors provide a way of thinking about the natural law that is distinctively theological while at the same time remaining open to other intellectual perspectives, including those of science. In the course of her work, Porter examines the scholastics' assumptions and beliefs about nature, Aquinas's account of happiness, and the overarching claim that reason can generate moral norms. Ultimately, Porter argues that a Thomistic theory of the natural law is well suited to provide a starting point for developing a more nuanced account of the relationship between specific beliefs and practices. While Aquinas's approach to the natural law may not provide a system of ethical norms that is both universally compelling and detailed enough to be practical, it does offer something that is arguably more valuable - namely, a way of reflecting theologically on the phenomenon of human morality. N° de réf. du vendeur 00110016198
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Paperback. Etat : Good. This noteworthy book develops a new theory of the natural law that takes its orientation from the account of the natural law developed by Thomas Aquinas, as interpreted and supplemented in the context of scholastic theology in the twelfth and thirteenth centuries. Though this history might seem irrelevant to twenty-first-century life, Jean Porter shows that the scholastic approach to the natural law still has much to contribute to the contemporary discussion of Christian ethics. Aquinas and his interlocutors provide a way of thinking about the natural law that is distinctively theological while at the same time remaining open to other intellectual perspectives, including those of science. In the course of her work, Porter examines the scholastics' assumptions and beliefs about nature, Aquinas's account of happiness, and the overarching claim that reason can generate moral norms. Ultimately, Porter argues that a Thomistic theory of the natural law is well suited to provide a starting point for developing a more nuanced account of the relationship between specific beliefs and practices. While Aquinas's approach to the natural law may not provide a system of ethical norms that is both universally compelling and detailed enough to be practical, it does offer something that is arguably more valuable - namely, a way of reflecting theologically on the phenomenon of human morality. N° de réf. du vendeur CIN0802849067G
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Soft cover. Etat : As New. 1st Edition. 420 pp. , xii. '1' in number line. Contents divided into 5 Chapters: ONE: INTRODUCTION (1) "The Scholastic Concept of Natural Law"; (2) "The Modern Approach to Natural Law"; (3) "The Later Trajectory of the Natural Law Tradition"; (4) "The Natural Law and Theological Ethics:The Proposed Project"; TWO: NATURE AS NATURE: THE ROOTS OF NATURAL LAW (1) "Speculative Realism and the Natural Law: A Preliminary Consideration"; (2) "Nature and the Natural Law"; (3) "Defending a Teleological Conception of Human Nature"; (4) "Toward a Concept of Human Nature"; (5) "Ethical Naturalism, Reason, and the Natural Law"; THREE: VIRTUE AND THE HAPPY LIFE (1) "Natural Well-Being and the Concept of Happiness"; (2) "Well-Being, Happiness, and the Practice of the Virtues"; (3) "Ideals of Virtue and Norms of Nature"; (4) "Self-Love, Neighbor Love, and the Norms of Justice"; (5) "The Happy Life, Revisited"; FOUR: NATURE AS REASON: ACT AND PRECEPT IN THE NATURAL LAW (1) "Contemporary and Medieval Approaches to Practical Reason"; (2) "Practical Reason, Will, and First Principles"; (3) "Natural and Divine Law: The Decalogue as Moral Law"; (4) "Moral Norms as Law and Boundary"; (5) "Prudence and the Limits of Moral Knowledge"; FIVE: THEOLOGICAL ETHICS AND THE NATURAL LAW (1) "The Natural Law as a Basis for a Christian Ethic"; (2) "From Natural Law to Human Rights"; (3) "The Paradoxical Status of Natural Rights"; (4) "Nature, Grace, and the Natural Law"; Bibliography : (1) Ancient and Medieval Sources, pp. 401-402; (2) Modern and Contemporary Sources, pp. 402-416; Index of Proper Names, pp. 417-418; Index of Subjects, pp. 419-420. Glossy wrappers with front cover portrait of St. Thomas by Fra Bartolomeo; Title lettering in large gold letters on lower third front cover, below portrait; Author name lettering in smaller gold letters across top front cover; Subtitle in light yellow letters adjacent to face at right upper middle front cover. (No previous owner names; NO remainder marks). UNREAD. FLAWLESS. N° de réf. du vendeur 002775
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