Readers of John Calvin's Institutes of the Christian Religion often regard this masterwork of doctrine as a cold, sterile, and merely intellectual project. But Matthew Myer Boulton reads it very differently, arguing that for Calvin, Christian doctrine is properly conceived and articulated primarily for the sake of practical Christian formation -- the immersive, restorative training for wholeness and holiness embodied in the church's disciplinary treasury. Although Calvin famously opposed the cloister, Boulton shows that his purpose was not the eradication but the democratization of monastic spiritual disciplines. Just as Calvin endorsed the "priesthood of all believers," so too did he envision that ordinary disciples could live with God daily, consecrate themselves to the art of knowing God, and embrace spiritually formative practices including scriptural and theological study, daily prayer and worship, regular Psalm singing, frequent reception of the Lord's Supper, renunciation of "the world," rigorous moral accountability, and the like.
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Matthew Myer Boulton is associate professor of ministry studies at Harvard Divinity School. An ordained minister in the Christian Church (Disciples of Christ), he serves on the ministerial staff at Old South Church in Boston, Massachusetts. His books include God against Religion: Rethinking Christian Theology through Worship.
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Paperback. Etat : Fair. Contemplates Calvin's Institutes as practical spiritual theology For many today, John Calvin is best known as an austere, strictly intellectual teacher of Protestant doctrine. But Matthew Myer Boulton reads him very differently, arguing that for Calvin, Christian theology is properly conceived and articulated primarily for the sake of everyday, practical formation through the church's treasury of spiritual disciplines. Although Calvin famously opposed the cloister, Boulton shows that his purpose was not the eradication but rather the democratization of spiritual disciplines often associated with monasticism. Ordinary disciples, too, Calvin insisted, should embrace such formative practices as close scriptural study, daily prayer and worship, regular Psalm singing, and frequent celebration of the Lord's Supper. This deeply formational approach to Christian doctrine provides a fruitful template for Protestant theology today -- and tomorrow. N° de réf. du vendeur 00107621235
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Paperback. Etat : Fair. Contemplates Calvin's Institutes as practical spiritual theology For many today, John Calvin is best known as an austere, strictly intellectual teacher of Protestant doctrine. But Matthew Myer Boulton reads him very differently, arguing that for Calvin, Christian theology is properly conceived and articulated primarily for the sake of everyday, practical formation through the church's treasury of spiritual disciplines. Although Calvin famously opposed the cloister, Boulton shows that his purpose was not the eradication but rather the democratization of spiritual disciplines often associated with monasticism. Ordinary disciples, too, Calvin insisted, should embrace such formative practices as close scriptural study, daily prayer and worship, regular Psalm singing, and frequent celebration of the Lord's Supper. This deeply formational approach to Christian doctrine provides a fruitful template for Protestant theology today -- and tomorrow. N° de réf. du vendeur CIN080286564XA
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