This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion.
Before 1949, the Kongs had dominated their area because of their political influence, wealth, and, above all, their identification with Confucius, whose precepts underlay so much of the Chinese ethical and political tradition. After the Communists came to power in 1949, these people, as a literal embodiment of the Confucian heritage, became prime targets for Maoist political campaigns attacking the traditional order, from land reform to the "Criticize Confucius" movement. Many villagers were arrested, three were beheaded, and others died in labor camps. When the villagers were forced to hastily abandon their homes and the village temple, they had time to disinter only the bones of their closest family members; the tombs of earlier generations were destroyed by construction workers for the dam.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Jun Jing is Assistant Professor of Anthropology at the City University of New York.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Red Cloth. Etat : Near Fine. Etat de la jaquette : Near Fine (in mylar). B & W Photographs; Maps (illustrateur). First Edition. Very clean and tight. A study of the village of Dachuan, China, and the Kong family, believed to be descendants of Confucius. 217p., including notes, references, character list, and index. Size: 8vo - over 7¾" - 9¾" tall. Hardcover. N° de réf. du vendeur C117
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1996. Asia. Stanford University Press. Very good cloth and very good dust jacket 217p. Signed and dedicated by the author. N° de réf. du vendeur -1623101468
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Hardcover. Etat : Fine. Etat de la jaquette : Fine. First Edition. Dust Jacket Condition: Fine. viii (ii), 217 pp, acknowledgments, 1. Introduction: A Study of Social Memory; 2. Memory of Historical Possibilities; 3. Memory of Revolutionary Terror; 4. Memory of Communal Trauma; 5. Memory of Local Animosity; 6. Memory of Ritual Language; 7. Memory of Genealogical Retainers; 8. Memory of Cultural Symbols; 9. Finding Memories in Gansu; notes, references, character list, index with b&w photographs following page 86. First Edition, 1996. "This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 % of the villagers are surnamed Kong and believe themselves to be descendants of Confuscius. I recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion." from the jacket flap. Not Price Clipped. Pristine, no wear. Clean, tight and strong binding with no underlining, highlighting or marginalia. Red cloth with gilt lettering to spine. Size: 8vo. Book. N° de réf. du vendeur 000790
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Hardcover. Etat : As New. Etat de la jaquette : Fine. d.j. has small crease on the back Language: eng Language: eng Language: eng Language: eng. N° de réf. du vendeur ABE-1165513273
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Hardcover. Etat : good. 0804727562. 1996, bright clean copy, no dustjacket, small ex lib stamps no other markings, Professional booksellers since 1981. N° de réf. du vendeur 167198
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Hardback. Etat : New. This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion. Before 1949, the Kongs had dominated their area because of their political influence, wealth, and, above all, their identification with Confucius, whose precepts underlay so much of the Chinese ethical and political tradition. After the Communists came to power in 1949, these people, as a literal embodiment of the Confucian heritage, became prime targets for Maoist political campaigns attacking the traditional order, from land reform to the "Criticize Confucius" movement. Many villagers were arrested, three were beheaded, and others died in labor camps. When the villagers were forced to hastily abandon their homes and the village temple, they had time to disinter only the bones of their closest family members; the tombs of earlier generations were destroyed by construction workers for the dam. N° de réf. du vendeur LU-9780804727563
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